These three books – two novels and a memoir – pay loving tribute to a particular nineteenth- or twentieth-century writer. In each case, the author incorporates passages of pastiche, moving beyond thematic similarity to make their language an additional homage.
Although I enjoyed the three books very much, they differ in terms of how familiar you should be with the source material before embarkation. So while they were all reads for me, I have added a note below each review to indicate the level of prior knowledge needed.
The River Capture by Mary Costello
Luke O’Brien has taken a long sabbatical from his teaching job in Dublin and is back living at the family farm beside the river in Waterford. Though only in his mid-thirties, he seems like a man of sorrows, often dwelling on the loss of parents, aunts and romantic relationships with both men and women. He takes quiet pleasure in food, the company of pets, and books, including his extensive collection on James Joyce, about whom he’d like to write a tome of his own. The novel’s very gentle crisis comes when Luke falls for Ruth and it emerges that her late father ruined his beloved Aunt Ellen’s reputation.
At this point a troubled Luke is driven into 100+ pages of sinuous contemplation, a bravura section of short fragments headed by questions. Rather like a catechism, it’s a playful way of organizing his thoughts and likely more than a little Joycean in approach – I’ve read Portrait of the Artist and Dubliners but not Ulysses or Finnegans Wake, so I feel less than able to comment on the literary ventriloquism, but I found this a pleasingly over-the-top stream-of-consciousness that ranges from the profound (“What fear suddenly assails him? The arrival of the noonday demon”) to the scatological (“At what point does he urinate? At approximately three-quarters of the way up the avenue”).
While this doesn’t quite match Costello’s near-perfect novella, Academy Street, it’s an impressive experiment in voice and style, and the treatment of Luke’s bisexuality struck me as sensitive – an apt metaphorical manifestation of the novel’s focus on fluidity. (See also Susan’s excellent review.)
Why Joyce? “integrity … commitment to the quotidian … refusal to take conventions for granted”
Familiarity required: Moderate
Also recommended: The Sixteenth of June by Maya Lang
With thanks to Canongate for the free copy for review.
In Love with George Eliot by Kathy O’Shaughnessy
Many characters, fictional and historical, are in love with George Eliot over the course of this debut novel by a literary editor. The whole thing is a book within a book – fiction being written by Kate, an academic at London’s Queen Elizabeth College who’s preparing for two conferences on Eliot and a new co-taught course on life writing at the same time as she completes her novel, which blends biographical information and imagined scenes.
1857: Eliot is living with George Henry Lewes, her common-law husband, and working on Adam Bede, which becomes a runaway success, not least because of speculation about its anonymous author. 1880: The great author’s death leaves behind a mentally unstable widower 20 years her junior, John Walter Cross, once such a close family friend that she and Lewes called him “Nephew.”
Between these points are intriguing vignettes from Eliot’s life with her two great loves, and insight into her scandalous position in Victorian society. Her estrangement from her dear brother (the model for Tom in The Mill on the Floss) is a plangent refrain, while interactions with female friends who have accepted the norms of marriage and motherhood reveal just how transgressive her life is perceived to be.
In the historical sections O’Shaughnessy mimics Victorian prose ably, yet avoids the convoluted syntax that can make Eliot challenging. I might have liked a bit more of the contemporary story line, in which Kate and an alluring colleague make their way to Venice (the site of Eliot’s legendarily disastrous honeymoon trip with Cross), but by making this a minor thread O’Shaughnessy ensures that the spotlight remains on Eliot throughout.
Highlights: A cameo appearance by Henry James; a surprisingly sexy passage in which Cross and Eliot read Dante aloud to each other and share their first kiss.
Why Eliot? “As an artist, this was her task, to move the reader to see people in the round.”
Familiarity required: Low
Also recommended: 142 Strand by Rosemary Ashton, Sophie and the Sibyl by Patricia Duncker, and My Life in Middlemarch by Rebecca Mead
With thanks to Scribe UK for the free copy for review.
All the Lives We Ever Lived: Seeking Solace in Virginia Woolf by Katharine Smyth
Smyth first read To the Lighthouse in Christmas 2001, during her junior year abroad at Oxford. Shortly thereafter her father had surgery in Boston to remove his bladder, one of many operations he’d had during a decade battling cancer. But even this new health scare wasn’t enough to keep him from returning to his habitual three bottles of wine a day. Woolf was there for Smyth during this crisis and all the time leading up to her father’s death, with Lighthouse and Woolf’s own life reflecting Smyth’s experience in unanticipated ways. The Smyths’ Rhode Island beach house, for instance, was reminiscent of the Stephens’ home in Cornwall. Woolf’s mother’s death was an end to the summer visits, and to her childhood; Lighthouse would become her elegy to those bygone days.
Often a short passage by or about Woolf is enough to launch Smyth back into her memories. As an only child, she envied the busy family life of the Ramsays in Lighthouse. She delves into the mystery of her parents’ marriage and her father’s faltering architecture career. She also undertakes Woolf tourism, including the Cornwall cottage, Knole, Charleston and Monk’s House (where Woolf wrote most of Lighthouse). Her writing is dreamy, mingling past and present as she muses on time and grief. The passages of Woolf pastiche are obvious but short enough not to overstay their welcome; as in the Costello, they tend to feature water imagery. It’s a most unusual book in the conception, but for Woolf fans especially, it works. However, I wished I had read Lighthouse more recently than 16.5 years ago – it’s one to reread.
Why Woolf? “I think it’s Woolf’s mastery of moments like these—moments that hold up a mirror to our private tumult while also revealing how much we as humans share—that most draws me to her.”
Undergraduate wisdom: “Woolf’s technique: taking a very complex (usually female) character and using her mind as an emblem of all minds” [copied from notes I took during a lecture on To the Lighthouse in a “Modern Wasteland” course during my sophomore year of college]
Familiarity required: High
Also recommended: Virginia Woolf in Manhattan by Maggie Gee, Vanessa and Her Sister by Priya Parmar, and Adeline by Norah Vincent
With thanks to Atlantic Books for the free copy for review.
Today marks 189 years since poet Christina Rossetti’s birth in 1830. You could hardly find better reading for Advent than poet–priest Rachel Mann’s new seasonal devotional, In the Bleak Midwinter, which journeys through Advent and the 12 days of Christmas via short essays on about 40 Rossetti poems.
If your mental picture of Rossetti’s work is, like mine was, limited to twee repetition (“Snow had fallen, snow on snow, / Snow on snow,” as the title carol from 1872 goes), you’ll gain a new appreciation after reading this. Yes, Rossetti’s poetry may strike today’s readers as sentimental, with a bit too much rhyming and overt religion, but it is important to understand it as a product of the Victorian era.
Mann gives equal focus to Rossetti’s techniques and themes. Repetition is indeed one of her main tools, used “to build intensity and rhythm,” and some of her poems are psalm-like in their diction and emotion. I had no idea that Rossetti had written so much – and so much that’s specific to the Christmas season. She has multiple poems entitled “Advent” and “A Christmas Carol” (the technical title of “In the Bleak Midwinter”) or variations thereon.
The book’s commentary spins out the many potential metaphorical connotations of Advent: anticipation, hope, suffering, beginnings versus endings. Mann notes that Rossetti often linked Advent and apocalypse as times of change and preparation. Even as Christians await the birth of Christ, the poet seems to say, they should keep the end of all things in mind. Thus, some of the poems include surprisingly dark or premonitory language:
The days are evil looking back,
The coming days are dim;
Yet count we not His promise slack,
But watch and wait for Him. (from “Advent,” 1858)
Death is better far than birth,
You shall turn again to earth. (from “For Advent”)
Along with that note of memento mori, Mann suggests other hidden elements of Rossetti’s poetry, like desire (as in the sensual vocabulary of “Goblin Market”) and teasing mystery (“Winter: My Secret,” which reminded me of Emily Dickinson). Not all of her work is devotional or sweet; those who feel overwhelmed or depressed at Christmastime will also find lines that resonate for them here.
Mann helped me to notice Rossetti’s sense of “divine time” that moves in cycles. She also makes a strong case for reading Rossetti to understand how we envision Christmas even now: “In some ways, ‘In the Bleak Midwinter’ offers the acme of our European cultural representations of this season.”
With thanks to Canterbury Press for the free copy for review.
(I also reviewed Mann’s poetry collection, A Kingdom of Love, earlier in the year.)
For December I’m reading Do Nothing, the Advent booklet Stephen Cottrell (now the Bishop of Chelmsford; formerly Bishop of Reading) wrote in 2008 about a minimalist, low-stress approach to the holidays. I have to say, it’s inspiring me to cut way back on card-sending and gift-giving this year.
A few seasonal snippets spotted in my recent reading:
“December darkens and darkens, and the streets sprout forth their Christmas tinsel, and the Salvation Army brass band sings hymns and jingles its bells and stirs up its cauldron of money, and loneliness blows in the snowflurries”
(from The Robber Bride by Margaret Atwood)
“Fine old Christmas, with the snowy hair and ruddy face, had done his duty that year in the noblest fashion, and had set off his rich gifts of warmth and colour with all the heightening contrast of frost and snow.”
(from The Mill on the Floss by George Eliot)
A week to Christmas, cards of snow and holly,
Gimcracks in the shops,
Wishes and memories wrapped in tissue paper,
Trinkets, gadgets and lollipops
And as if through coloured glasses
We remember our childhood’s thrill
… And the feeling that Christmas Day
Was a coral island in time where we land and eat our lotus
But where we can never stay.
(from Autumn Journal by Louis MacNeice)
I’m always on the lookout for books that seem to fit the season. Here are the piles I’ve amassed for winter (Early Riser imagines a human hibernation system for the winters), Christmas and snow. I’ll dip into these over the next couple of months. I plan to get more “winter,” “snow” and “ice” titles out from the library. Plus I have this review book (at left), newly in paperback, to start soon.
Have you read any Advent or wintry books recently?
We fancied a short break before term starts (my husband is a teaching associate in university-level biology), so booked a cheap Airbnb room in Bridport for a couple of nights and headed to Dorset on Wednesday, stopping at the Thomas Hardy birthplace cottage on the way down and returning on Friday via Max Gate, the home he designed on the outskirts of Dorchester.
I’d been to both before, but over 15 years ago. In the summer of 2004, at the end of my study abroad year, I used a travel grant from my college to spend a week in Dorset and Nottinghamshire, researching the sense of place in the works of Hardy and D.H. Lawrence. I marvel at my bravery now: barely out of my teens, there I was traveling alone by train and bus to places I’d never been before, finding my own B&B accommodation, and taking long countryside walks to arrive at many sites on foot.
I found that much had changed in 15 years. The main difference is that both properties have now been given the full National Trust treatment, with an offsite visitor centre and café down the lane from Hardy’s Cottage, and the upper floors of Max Gate now open to the public after the end of private tenancies in 2011.* This could be perceived as a good thing or a bad thing: Everything is more commercial and geared towards tourists, yes, but also better looked after and more inviting thanks to visitor income and knowledgeable volunteers. Fifteen years ago I remember the two sites being virtually deserted, with the cottage’s garden under black plastic and awaiting a complete replanting. Now it’s flourishing with flowers and vegetables.
*In 2004 only a few ground-floor rooms were open to the public. I happened to spot in the visitor’s book that novelist Vikram Seth had signed in just before me. When I made the caretakers aware of this, they expressed admiration for his work and offered him an exclusive look at the study where Hardy wrote Tess of the d’Urbervilles. I got to tag along! The story is less impressive since it’s been a standard part of the house tour for eight years now, but I still consider it a minor claim to fame.
The thatched cottage doesn’t possess anything that belonged to the Hardy family, but is decorated in a period style that’s true to its mid-1800s origin. Hardy was born here and remained until his early thirties, completing an architecture apprenticeship and writing his first few books, including Under the Greenwood Tree. Even if you’re not particularly familiar with or fond of Hardy’s work, I’d recommend an afternoon at the cottage for a glimpse of how simple folk lived in that time. With wood smoke spooling out of the chimney and live music emanating from the door – there are two old fiddles in the sitting room that guests are invited to play – it was a perfectly atmospheric visit.
Afterwards, we headed to Portland, an isthmus extending from the south coast near Weymouth and known for its stone. It’s the setting of The Well-Beloved, which Hardy issued in serial form in 1892 and revised in 1897 for its book publication. Jocelyn Pierston, a sculptor whose fame is growing in London, returns to “the Isle of Slingers” (Hardy gave all his English locales made-up names) for a visit and runs into Avice Caro, a childhood friend. On a whim, he asks her to marry him. Before long, though, following a steamy (for Victorian literature, anyway) scene under an upturned boat during a storm, he transfers his affections to Miss Bencomb, the daughter of his father’s rival stone merchant. The fickle young man soon issues a second marriage proposal. I read the first 30 pages, but that was enough for me.
[I failed on classics or doorstoppers this month, alas, so look out for these monthly features to return in October. I did start The Warden by Anthony Trollope, my first of his works since Phineas Finn in 2005, with the best of intentions, and initially enjoyed the style – partway between Dickens and Hardy, and much less verbose than Trollope usually is. However, I got bogged down in the financial details of Septimus Harding’s supposed ripping-off of the 12 old peasants who live in the local hospital (as in a rest center for the aged and infirm, like the Hospital of St Cross at Winchester). He never should have had his comfortable £800 a year, it seems. His son-in-law, the archdeacon Dr. Grantly, and his would-be son-in-law, gadfly John Bold, take opposing sides as Harding looks to the legal and religious authorities for advice. I read the first 125 pages but only briefly skimmed the rest. Given how much longer the other five volumes are, I doubt I’ll ever read the rest of the Barchester Chronicles.]
My other appropriate reading of the trip was Moon Tiger by Penelope Lively, in which Claudia Hampton, a popular historian now on her deathbed, excavates the layers of her personal past and dwells on the subjectivity of history and memory. She grew up in Dorset and mentions ammonites and rock strata, which we encountered on our beach walks.
Bridport isn’t so well known, but we thought it a lovely place, full of pleasant cafés, pubs and charity shops. It also has an independent bookshop and two secondhand ones, and we had an excellent meal of dumplings and noodle bowls at the English/Asian fusion restaurant Dorshi. It’s tucked away down an alley, but well worth a special trip. Our other special experience of the trip was a tour of Dorset Nectar, a small, family-run organic cider farm just outside of Bridport, which included a tasting of their 10+ delicious ciders. We had splendid late-summer weather for our three days away, too – we really couldn’t have asked for better.
This was my neighborhood book club’s selection for January – a good excuse to also use it for relaunching my Classic of the Month feature. It was 22 months ago (how?!) that I featured Anne Brontë’s The Tenant of Wildfell Hall (1848) as my monthly classic; ever since, I’ve meant to read Anne’s only other novel, Agnes Grey (1847). I’ve now read all the Brontë sisters’ works apart from Shirley, an obscure one by Charlotte. I’d recommend Agnes Grey as a short, accessible classic that echoes Jane Austen with its realistic picture of money/class and romance in nineteenth-century England.
The first-person narrative tells the highly autobiographical tale of a young woman who becomes a governess to support her impoverished family. Agnes is the daughter of a clergyman who makes a poor investment and loses everything, then falls ill. Her sister Mary can make money from her paintings, but with no particular skills and no other choice Agnes sets out to be a governess, first for the Bloomfield family at Wellwood House. The master is exacting and difficult to please, and her four charges are all unruly and obstinate. Worst of all is Tom, who seems almost autistic – he goes into rages and has to be held to calm him down. But the way Agnes writes about these children, it’s as if she thinks they’re not just naughty, but evil. Tom’s wanton cruelty to animals is wielded as a surefire sign of his badness.It’s a very moral book in general. Some book club folk even called it “Puritanical” for the way it dwells on goodness versus selfishness. When Agnes imagines how her pupils might describe her in the future, she concludes (speaking of herself), “she was always thinking of what was right and what was wrong, and had a strange reverence for matters connected with religion.” Unlike Jane Eyre, though, Agnes does little to stand up for herself in situations of injustice. For instance, when the Bloomfields put their children’s misbehavior down to Agnes’s lack of fitness for the role and dismiss her before a year has passed, she simply tries again, and soon finds a new governess position with the Murrays of Horton Lodge.
Here her main charge is the vain, supercilious teenager Rosalie, who, once she realizes Agnes admires the curate, Edward Weston, sets about sidelining Agnes and making him fall for her instead. Agnes is up front with the reader about her feelings for Weston, as in the chapter entitled “Confessions,” and she understands what’s going on with Rosalie’s scheming, but does nothing to combat it, just meekly steps back and lets things play out. Only internally does she allow herself to cry out at the unfairness of it all: “I have lived nearly three-and-twenty years, and I have suffered much, and tasted little pleasure yet: is it likely my life all through will be so clouded?” The Brontës all led fairly sad and small lives. Without giving specific spoilers, I’ll say that Agnes Grey gives Anne the happy ending she didn’t get in life.The whole book club enjoyed this one. We talked a lot about the choices the middle class would have had in those days, and how difficult life was for women who weren’t of the servant class yet didn’t have the family money to ensure their comfort. We found the first-person voice immediately engaging, especially with the occasional confiding asides to the reader, and the style is easier than what you get from a lot of the Victorian classics.
Next month: Doing double duty as my classic and doorstopper will be East of Eden by John Steinbeck, which I’m doing as a buddy read with my mother – we’ll exchange thoughts via e-mail.
I can’t believe how long it’s taken me to get to this splendid evocation of 1850s–60s family life in an extreme religious sect. I’d known about Edmund Gosse’s Father and Son (1907) for ages, and even owned a copy. Two of its early incidents – the son’s anticlimactic birth announcement in the father’s diary, and the throwing out of a forbidden Christmas pudding – were famously appropriated by Peter Carey for creating Oscar’s backstory in his Booker Prize-winning novel Oscar and Lucinda (1988), which I read in 2008 but didn’t much like. I was reminded of that literary debt when I worked for King’s College London’s library system and did a summer placement in the Special Collections department in 2011. For my “In the Spotlight” article about a book in particular need of conservation, I chose Philip Henry Gosse’s Omphalos, his well-meaning but half-baked contribution to the Victorian science versus religion debate, and did a lot of secondary reading about the Gosses and their milieu.
The book’s subtitle, “A Study of Two Temperaments,” gives an idea of the angle Gosse takes here: this is not a straightforward biography (after all, he’d already written his father’s life story in 1890) or a comprehensive memoir, but a snapshot of his early years and an emotional unpicking of the personality clash that results from fundamentally different approaches to life. While Gosse père (1810–88) was a devoted naturalist as well as a dogged believer in the literal truth of the Bible, even in adolescence his son (1849–1928) was a literature aficionado and troubled skeptic. Philip Gosse was a minister with the Plymouth Brethren and married late, at 38; his wife was 42, very late for contemplating motherhood in those days. Like Thomas Hardy, the infant Edmund was presumed dead at birth and set aside, so it’s thanks to keen-eyed nurses that we have these two late Victorians’ significant literary output today.
Although his first word was “book” and he could read by age four, Edmund was initially forbidden to read fiction. His mother quashed her own love of making up stories because she believed fiction was in some way sinful. It was always taken for granted that Edmund would follow his father into the ministry, and early on he had a sense of a split self: the external persona he put on to please his parents, and the deeper self that struggled to divine its purpose. He would cheekily test the limits of his familial faith by petitioning the Almighty for an expensive toy that he ‘needed’ and praying to a wooden chair to see if he’d be struck down for idolatry. The absurdity of such scenes is a welcome foil to the sadness of his mother’s death when Gosse was just seven. A year later the boy and his father moved from London to Devon, where both were captivated by the sea. (Indeed, if Philip Gosse is remembered as a natural historian today, it’s largely for his work on marine life – he discovered a new genus of sea anemones in 1859.) After Philip remarried, Edmund began attending a weekday boarding school and fell in love with literature, especially Shakespeare and the Romantic poets.
There’s a stretch of the book at about the two-thirds point that I found less compelling; much of it describes the other members of his father’s congregation (“the saints”) and the tedium of Sundays. It’s also a shame there isn’t a brief afterword that continues the story through to his father’s death. But for much of its length this is a riveting investigation of how the conflict between reason and religion plays out both within individual souls and between family members. The purpose here is to chart the course that led him out of religion and made the supernatural rift between him and his father permanent by the time he was 15 or so, and Gosse fulfills that aim admirably. In doing so he maintains a delicately balanced tone: Although he vividly recreates funny moments from his childhood, he also makes clear-eyed, scathing assessments of a religion that is ostensibly based on love but all too often veers towards judgment instead:
Here was perfect purity, perfect intrepidity, perfect abnegation; yet here was also narrowness, isolation, an absence of perspective, let it be boldly admitted, an absence of humanity. And there was a curious mixture of humbleness and arrogance; entire resignation to the will of God and not less entire disdain of the judgment and opinion of God.
[H]e allowed the turbid volume of superstition to drown the delicate stream of reason.
He who was so tender-hearted that he could not bear to witness the pain or distress of any person, however disagreeable or undeserving, was quite acquiescent in believing that God would punish human beings, in millions, for ever, for a purely intellectual error of comprehension.
Even so, this is a loving portrait, as well as a nuanced one, and a model of how to write family memoir. I enjoyed it immensely, and will no doubt read it again.
- Glimpses of the Wonderful: The Life of Philip Henry Gosse 1810–1888 by Ann Thwaite
- In the Days of Rain, Rebecca Stott’s memoir of growing up in the Plymouth Brethren in the 1960s
This is the first post in a new monthly series intended to encourage myself to read more of the classics I own. In January I read two works of classic literature: Under the Greenwood Tree by Thomas Hardy and No Signposts in the Sea by Vita Sackville-West.
Between college and grad school I read Hardy’s five major novels, but it’s probably been ten years or more since I tried a new one. Far from the Madding Crowd is one of my favorite books of all time, so I couldn’t help but compare Under the Greenwood Tree* to it – unfavorably, alas – as I was reading.
Greenwood was Hardy’s second novel, published in 1872. That’s just two years before Madding Crowd, and the two are quite similar in a few ways: the main female character is a conceited flirt who has to decide between three potential suitors; the supporting cast is made up of “rustics” who speak in country dialect; and the Dorset setting, including the landscape, weather and traditional activities, is a strong presence in its own right.
But where Bathsheba Everdene, though periodically maddening, is ultimately a sympathetic figure, Greenwood’s Fancy Day is a character I could never warm to. As the new schoolteacher and organist in Mellstock village, she puts on airs and imagines she’s too good for Dick Dewy, a salt-of-the-earth peddler. She’s also incurably vain. “Yes, I must wear the hat, dear Dicky, because I ought to wear a hat, you know,” she says, even though Dick calls the hat “Rather too coquettish.”
A bare-bones summary of the novel makes it sound more entertaining than it actually is: A set of country musicians (the “Mellstock Quire”) learns their services are no longer required at the local church; they are to be replaced by an organ. The novel opens on Christmas Eve and in the early chapters proceeds by way of caroling, cider drinking and dances. It’s rather jolly, but where is it all going? Then, once the plot takes over, Fancy’s weighing up of the wooing attentions of Dick, Mr. Shiner and Parson Maybold soon grows tedious.
Whereas the passages about the rustics are brief, welcome interludes in Madding Crowd, here they are nearly constant and start to feel overpowering. “You are charmed on condition that you accept Hardy’s condescension towards his characters,” Claire Tomalin observes in Thomas Hardy: The Time-Torn Man. They are harmless folk, but their rural way of life will soon be superseded. The novel is set a generation back, in about the 1840s, so has an elegiac tone to it, and Hardy’s subtitles suggest he was trying to freeze an image of a bygone time.
Fancy’s directives for her wedding reception make clear the divide between old and new:
The propriety of every one was intense by reason of the influence of Fancy, who, as an additional precaution in this direction, had strictly charged her father and the tranter [Dick’s father] to carefully avoid saying ‘thee’ and ‘thou’ in their conversation, on the plea that those ancient words sounded so very humiliating to persons of newer taste; also that they were never to be seen drawing the back of the hand across the mouth after drinking—a local English custom of extraordinary antiquity, but stated by Fancy to be decidedly dying out among the upper classes of society.
This is a pleasant enough book, and at just 160 or so pages goes by fairly quickly, yet I found myself losing interest at many points and often could not bear to read more than one short chapter at a time. At this rate, will I ever get to decidedly minor Hardy novels like The Hand of Ethelberta, The Trumpet-Major, A Pair of Blue Eyes, and A Laodicean?
*“Under the greenwood tree” is a line from Shakespeare’s As You Like It.
Favorite unrelated line: “Clar’nets were not made for the service of the Lard; you can see it by looking at ’em.”
No Signposts in the Sea (1961) is my second taste of Sackville-West’s fiction (after All Passion Spent). It was her last novel, published just one year before her death, and was inspired by world cruises she and her husband, Harold Nicolson, took in later life. She was at this point already ill with the cancer that would kill her, though it was as yet undiagnosed.
That context goes a long way towards explaining the preoccupations of No Signposts, set on board a cruise ship and narrated by fifty-year-old Edmund Carr, a journalist who has been told by his doctor that he has just a few months to live. He’s embarked on the voyage to be close to the woman he loves, forty-year-old war widow Laura Drysdale. She has no idea that he’s ill, and as the weeks pass and they share tender moments – dinner on shore at an island based on Macao, a lightning storm viewed from her private balcony – he dares to hope that she might return his feelings but still doesn’t tell her about his imminent death, even as she makes tentative plans for excursions they might take once they’re back in London.
The novel is presented as Edmund’s diary, found after his eventual death. It’s full of his solitary musings but also his conversations with Laura, who is refreshingly unconventional in her approach to relationships:
I can’t abide the Mr. and Mrs. Noah attitude towards marriage; the animals went in two by two, forever stuck together with glue. I resent it as much for other people as I should for myself. It seems to me a degradation of individual dignity.
She also tells a story about a lesbian couple she knows who are aging happily together; it feels a bit out of place, but its inclusion is striking given Sackville-West’s history of lesbian relationships.
I’d recommend this short novel to anyone who’s looking for a quick women’s classic with plenty to say about what matters in life.
Next month: I’ve never read George Orwell’s Nineteen Eighty-Four and it seems to be having something of a resurgence in popularity at the moment, so perhaps now is the time?
This past weekend marked my second trip to Whitby in North Yorkshire, more than 10 years after my first. It was, appropriately, on the occasion of a 10-year anniversary – namely, of the existence of Emmanuel Café Church, an informal group based at the University of Leeds chaplaincy center that I was involved in during my master’s year in 2005–6. I was there for the very first year and it was a welcome source of friendship during a tough year of loneliness and homesickness, so it’s gratifying that it’s still going nearly 11 years later (but also scary that it’s all quite that long ago). The reunion was held at Sneaton Castle, a lovely venue with a resident order of Anglican nuns that’s about a half-hour walk from central Whitby.
The more I think about it, Leeds was a fine place to do a Victorian Literature degree – it’s not too far from Haworth, the home of the Brontës, or Whitby, a setting used in Bram Stoker’s Dracula. Two of my classmates and I made our own pilgrimages to both sites in 2006. The Whitby Abbey ruins rising above the churchyard of St. Mary’s certainly create a suitably creepy atmosphere. No wonder Whitby is enduringly popular with Goths and at Halloween.
Another resident of Victorian Whitby, unknown to me until I saw a plaque designating her cottage on the walk from Sneaton into town, was Mary Linskill (1840–91), who wrote short stories and novels including Between the Heather and the Northern Sea (1884), The Haven under the Hill (1886) and In Exchange for a Soul (1887). I checked Project Gutenberg and couldn’t find a trace of her work, but the University of Reading holds a copy of her Tales of the North Riding in their off-site store. Perhaps I’ll have a gander!
There are other connections to be made with Whitby, too. For one thing, it has a long maritime history: it was home to William Scoresby (“Whaler, Arctic Voyager and Inventor of the Crow’s Nest,” as the plaque outside his house reads), and Captain James Cook grew up 30 miles away and served an apprenticeship in the town. There’s a statue of Cook plus a big whalebone arch on the hill the other side of the harbor from the church and abbey. It felt particularly fitting that I’ve been reading A.N. Wilson’s forthcoming novel Resolution, about the naturalists who sailed on Captain Cook’s second major expedition in the 1770s.
(My other apt reading for the sunny August weekend was Vanessa Lafaye’s Summertime.)
On our Sunday afternoon browse of Whitby’s town center we couldn’t resist a stop into a bargain bookshop, where my husband bought a cheap copy of David Lebovitz’s all-desserts cookbook; I picked up a classy magnetic bookmark and a novel I’d never heard of for a grand total of £1.09. I know nothing about Dirk Wittenborn’s Pharmakon, but this 10 pence paperback comes with high praise from Lionel Shriver, Bret Easton Ellis and the Guardian, so I’ll give it a try and let you know how it works out in terms of literary value for money!