I sought this out because Susan Hill hails it as a forgotten classic and it’s included on a list of books to read in your thirties in The Novel Cure.* It’s a gentle and rather melancholy little 1924 novel about Mary, the plain, unmarried 35-year-old daughter of elderly Canon Jocelyn, a clergyman in the undistinguished East Anglian village of Dedmayne. “On the whole she was happy. She did not question the destiny life brought her. People spoke pityingly of her, but she did not feel she required pity.” That is, until she unexpectedly falls in love. We follow Mary for the next four years and see how even a seemingly small life can have an impact.
I expect Ella Berthoud and Susan Elderkin chose this as a book for one’s thirties because it’s about a late bloomer who hasn’t acquired the expected spouse and children and harbors secret professional ambitions. The struggle to find common ground with an ageing parent is a strong theme, as is the danger of an unequal marriage. Best not to say too much more about the plot itself, but I’d recommend this to readers of Elizabeth Taylor. I was also reminded strongly at points of A Jest of God by Margaret Laurence and Tender Is the Night by F. Scott Fitzgerald. It’s a short and surprising classic, one well worth rediscovering.
Some favorite lines:
- “she had written almost as a silkworm weaves a cocoon, with no thought of admiration.”
- “after three years in one place, suburban people, whatever their layer in society, become restless and want to move on.”
- “She had found self-pity a quagmire in which it was difficult not to be submerged.”
Note: Flora Macdonald Mayor (1872–1932) published four novels and a short story collection. Her life story is vaguely similar to Mary Jocelyn’s in that she was the daughter of a Cambridge clergyman.
*I’ve now read six of the 10 titles on their list. The remaining four, which I’ll probably try to read by the end of next year, are London Fields by Martin Amis, The Best of Everything by Rona Jaffe, The Jungle by Upton Sinclair, and Miss Mackenzie by Anthony Trollope. I own the Sinclair in paperback, the Jaffe is on shelf at my local public library, and I can get the Amis and Trollope from the university library any time.
Big Brother, the Thought Police, Newspeak, doublethink, 2 + 2 = 5, Room 101. I’d never read George Orwell’s Nineteen Eighty-Four until this month, but so many of its concepts and catchphrases were familiar to me; they’ve entered into popular culture to a remarkable extent. I found that the basics of the plot, and even the specifics of the horrifying climax, were already somewhere in the back of my mind. That’s how much of a household story this is. And, given the recent rise of authoritarian regimes, 1984 is back in style – if it ever went out.
Published in 1949, just four years after Animal Farm, the novel imagines a post-Revolution future in which Oceania (England) is alternately at war with Eurasia and Eastasia. It’s a dystopian vision of bombing raids, public hangings and triumphant film reels of refugees drowning. Absolute loyalty to Big Brother and his Party and total hatred of dissidents are required. Winston Smith works for the Ministry of Truth – an ironic name if ever there was one. His job is to doctor newspaper articles to ‘rectify’ the past. Scrutinized constantly by a telescreen, he ‘corrects’ the written record and burns the evidence in memory holes.
But Winston can’t forget that he once saw a photograph proving that several scapegoats who were executed were actually innocent, and ever since he has been unfaithful to the Party in his heart. “There was truth and there was untruth, and if you clung to the truth even against the whole world, you were not mad.” He makes two bids for freedom: his thought life, as revealed in his diary, and (in Part II) an affair with Julia, a fellow rebel he meets in a rented room above a pawnbroker’s. They join the Brotherhood, Emmanuel Goldstein’s anti-Party movement, and read from his manifesto. Impossible to forget, though, that there’s a Part III to come, and their happy nonconformity is unlikely to survive the Thought Police’s vigilance.
I can’t say I enjoyed this novel exactly. It was more a case of recognizing its cultural importance and prescience about perennial political trends. What I most liked was the irony of the Party’s rebranding: the Ministry of Love is the torture headquarters, for instance, and the propaganda is rife with oxymorons (“WAR IS PEACE. FREEDOM IS SLAVERY. IGNORANCE IS STRENGTH.”). I also appreciated Orwell’s efforts to humanize Winston via his memories of his mother and sister, his estranged wife, and his simple love of beauty – as when he buys a glass and coral paperweight on a whim. Reassuringly, the relationship with Julia isn’t just about sex but is an example of true love against the odds: when Winston tells her “I’m thirty-nine years old. I’ve got a wife that I can’t get rid of. I’ve got varicose veins. I’ve got five false teeth,” she replies “I couldn’t care less.”
And yet there are parts of the book that are truly tedious, like the extracts from Goldstein’s manifesto and the appendix on Newspeak. Like many dystopians, this somewhat sacrifices story in the service of ideas. It certainly could have been cut by up to one-third. However, it’s still full of potent reminders like these about resisting misinformation:
I don’t imagine that we can alter anything in our own lifetime. But one can imagine little knots of resistance springing up here and there—small groups of people banding themselves together, and gradually growing, and even leaving a few records behind, so that the next generation can carry on where we leave off.
At present nothing is possible except to extend the area of sanity little by little. … We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police, there is no other way.
If he [the average citizen of Oceania] were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred and self-righteousness on which his morale depends might evaporate.
I found it rewarding to follow this with Margaret Atwood’s 2003 essay on Orwell. Nineteen Eighty-Four was the direct model for the feminist dystopia she started writing in the real 1984, The Handmaid’s Tale. She helped me realize something I hadn’t due to my eyes glazing over during the appendix: it’s in the past tense, looking back on a repressive government. In other words, she writes, “the regime has fallen … language and individuality have survived. For whoever has written the essay on Newspeak, the world of Nineteen Eighty-Four is over. … Orwell had much more faith in the resilience of the human spirit than he’s usually been given credit for.” In homage, she ended The Handmaid’s Tale with a section set hundreds of years in the future, when Offred’s world is studied by academics.
That’s important to remember: one day our current situation, horrible as it might feel to live through, will be nothing but a brief chapter in the history books. It’s up to us, though, to help ensure that whatever succeeds it is much better.
Next month: I plan to choose a short classic from “The Ten Best Novels for Thirtysomethings” list in The Novel Cure; my options are The Tenant of Wildfell Hall (Anne Brontë), The Rector’s Daughter (F.M. Mayor), and The Jungle (Upton Sinclair), all of which I own. Let me know which would be your pick.