Review Book Catch-Up: Motherhood, Nature Essays, Pandemic, Poetry
July slipped away without me managing to review any current-month releases, as I am wont to do, so to those three I’m adding in a couple of other belated review books to make up today’s roundup. I have: a memoir-cum-sociological study of motherhood, poems of Afghan women’s experiences, a graphic novel about a fictional worst-case pandemic, seasonal nature essays from voices not often heard, and poetry about homosexual encounters.
(M)otherhood: On the choices of being a woman by Pragya Agarwal
“Mothering would be my biggest gesture of defiance.”
Growing up in India, Agarwal, now a behavioural and data scientist, wished she could be a boy for her father’s sake. Being the third daughter was no place of honour in society’s eyes, but her parents ensured that she got a good education and expected her to achieve great things. Still, when she got her first period, it felt like being forced onto a fertility track she didn’t want. There was a dearth of helpful sex education, and Hinduism has prohibitions that appear to diminish women, e.g. menstruating females aren’t permitted to enter a temple.
Married and unexpectedly pregnant in 1996, Agarwal determined to raise her daughter differently. Her mother-in-law was deeply disappointed that the baby was a girl, which only increased her stubborn pride: “Giving birth to my daughter felt like first love, my only love. Not planned but wanted all along. … Me and her against the world.” No element of becoming a mother or of her later life lived up to her expectations, but each apparent failure gave a chance to explore the spectrum of women’s experiences: C-section birth, abortion, divorce, emigration, infertility treatment, and finally having further children via a surrogate.
While I enjoyed the surprising sweep of Agarwal’s life story, this is no straightforward memoir. It aims to be an exhaustive survey of women’s life choices and the cultural forces that guide or constrain them. The book is dense with history and statistics, veers between topics, and needed a better edit for vernacular English and smoothing out academic jargon. I also found that I wasn’t interested enough in the specifics of women’s lives in India.
With thanks to Canongate for the free copy for review.
Forty Names by Parwana Fayyaz
“History has ungraciously failed the women of my family”
Have a look at this debut poet’s journey: Fayyaz was born in Kabul in 1990, grew up in Afghanistan and Pakistan, studied in Bangladesh and at Stanford, and is now, having completed her PhD, a research fellow at Cambridge. Many of her poems tell family stories that have taken on the air of legend due to the translated nicknames: “Patience Flower,” her grandmother, was seduced by the Khan and bore him two children; “Quietude,” her aunt, was a refugee in Iran. Her cousin, “Perfect Woman,” was due to be sent away from the family for infertility but gained revenge and independence in her own way.
Fayyaz is bold to speak out about the injustices women can suffer in Afghan culture. Domestic violence is rife; miscarriage is considered a disgrace. In “Roqeeya,” she remembers that her mother, even when busy managing a household, always took time for herself and encouraged Parwana, her eldest, to pursue an education and earn her own income. However, the poet also honours the wisdom and skills that her illiterate mother exhibited, as in the first three poems about the care she took over making dresses and dolls for her three daughters.
As in Agarwal’s book, there is a lot here about ideals of femininity and the different routes that women take – whether more or less conventional. “Reading Nadia with Eavan” was a favourite for how it brought together different aspects of Fayyaz’s experience. Nadia Anjuman, an Afghan poet, was killed by her husband in 2005; many years later, Fayyaz found herself studying Anjuman’s work at Cambridge with the late Eavan Boland. Important as its themes are, I thought the book slightly repetitive and unsubtle, and noted few lines or turns of phrase – always a must for me when assessing a poetry collection.
With thanks to Carcanet Press for the free copy for review.
Resistance by Val McDermid; illus. Kathryn Briggs
The second 2021 release I read in quick succession in which all but a small percentage of the human race (here, 2 million people) perishes in a pandemic – the other was Under the Blue. Like Aristide’s novel, this story had its origins in 2017 (in this case, on BBC Radio 4’s “Dangerous Visions”) but has, of course, taken on newfound significance in the time of Covid-19. McDermid imagines the sickness taking hold during a fictional version of Glastonbury: Solstice Festival in Northumberland. All the first patients, including a handful of rockstars, ate from Sam’s sausage sandwich van, so initially it looks like food poisoning. But vomiting and diarrhoea give way to a nasty rash, listlessness and, in many cases, death.
Zoe Beck, a Black freelance journalist who conducted interviews at Solstice, is friends with Sam and starts investigating the mutated swine disease, caused by an Erysipelas bacterium and thus nicknamed “the Sips.” She talks to the festival doctor and to a female Muslim researcher from the Life Sciences Centre in Newcastle, but her search for answers takes a backseat to survival when her husband and sons fall ill.
The drawing style and image quality – some panes are blurry, as if badly photocopied – let an otherwise reasonably gripping story down; the best spreads are collages or borrow a frame/backdrop (e.g. a medieval manuscript, NHS forms, or a 1910s title page).
SPOILER
{The ending, which has an immune remnant founding a new community, is VERY Parable of the Sower.}
With thanks to Profile Books/Wellcome Collection for the free copy for review.
Gifts of Gravity and Light: A Nature Almanac for the 21st Century, ed. Anita Roy and Pippa Marland
I hadn’t heard about this upcoming nature anthology when a surprise copy dropped through my letterbox. I’m delighted the publisher thought of me, as this ended up being just my sort of book: 12 autobiographical essays infused with musings on landscapes in Britain and elsewhere; structured by the seasons to create a gentle progression through the year, starting with the spring. Best of all, the contributors are mostly female, BIPOC (and Romany), working class and/or queer – all told, the sort of voices that are heard far too infrequently in UK nature writing. In momentous rites of passage, as in routine days, nature plays a big role.
A few of my favourite pieces were by Kaliane Bradley, about her Cambodian heritage (the Wishing Dance associated with cherry blossom, her ancestors lost to genocide, the Buddhist belief that people can be reincarnated in other species); Testament, a rapper based in Leeds, about capturing moments through photography and poetry and about the seasons feeling awry both now and in March 2008, when snow was swirling outside the bus window as he received word of his uni friend’s untimely death; and Tishani Doshi, comparing childhood summers of freedom in Wales with growing up in India and 2020’s Covid restrictions.
Most of the authors hold two places in mind at the same time: for Michael Malay, it’s Indonesia, where he grew up, and the Severn estuary, where he now lives and ponders eels’ journeys; for Zakiya McKenzie, it’s Jamaica and England; for editor Anita Roy, it’s Delhi versus the Somerset field her friend let her wander during lockdown. Trees lend an awareness of time and animals a sense of movement and individuality. Alys Fowler thinks of how the wood she secretly coppices and lays on park paths to combat the mud will long outlive her, disintegrating until it forms the very soil under future generations’ feet.
A favourite passage (from Bradley): “When nature is the cuddly bunny and the friendly old hill, it becomes too easy to dismiss it as a faithful retainer who will never retire. But nature is the panic at the end of a talon, and it’s the tree with a heart of fire where lightning has struck. It is not our friend, and we do not want to make it our enemy.”
Also featured: Bernardine Evaristo (foreword), Raine Geoghegan, Jay Griffiths, Amanda Thomson, and Luke Turner.
With thanks to Hodder & Stoughton for the free copy for review.
Records of an Incitement to Silence by Gregory Woods
Woods is an emeritus professor at Nottingham Trent University, where he was appointed the UK’s first professor of Gay & Lesbian Studies in 1998. Much of his sixth poetry collection is composed of unrhymed sonnets in two stanzas (eight lines, then six). The narrator is often a randy flâneur, wandering a city for homosexual encounters. One assumes this is Woods, except where the voice is identified otherwise, as in “[Walt] Whitman at Timber Creek” (“He gives me leave to roam / my idle way across / his prairies, peaks and canyons, my own America”) and “No Title Yet,” a long, ribald verse about a visitor to a stately home.
Other times the perspective is omniscient, painting a character study, like “Company” (“When he goes home to bed / he dare not go alone. … This need / of company defeats him.”), or of Frank O’Hara in “Up” (“‘What’s up?’ Frank answers with / his most unseemly grin, / ‘The sun, the Dow, my dick,’ / and saunters back to bed.”). Formalists are sure to enjoy Woods’ use of form, rhyme and meter. I enjoyed some of the book’s cheeky moments but had trouble connecting with its overall tone and content. That meant that it felt endless. I also found the end rhymes, when they did appear, over-the-top and silly (Demeter/teeter, etc.).
Two favourite poems: “An Immigrant” (“He turned away / to strip. His anecdotes / were innocent and his / erection smelled of soap.”) and “A Knot,” written for friends’ wedding in 2014 (“make this wedding supper all the sweeter / With choirs of LGBT cherubim”).
With thanks to Carcanet Press for the free copy for review.
Would you be interested in reading one or more of these?
20 Books of Summer, #10–11: Dabiri and McDonald on Whiteness
I didn’t jump on the antiracist books bandwagon last year. Instead, my way into the topic was a work I became aware of through the online Church Times Festival of Faith and Literature. I was on the Church House website to buy books by several of the weekend’s contributors and a forthcoming release being advertised jumped out at me for its provocative title and fabulous cover: God Is Not a White Man. I promptly pre-ordered. It never fails to put this Gungor song in my head, and seemed an ideal way to engage with the issues from a perspective that makes sense to me. So for this latest batch of colour-themed summer reads I’m thinking about whiteness from the point of view of women of colour based in England and Ireland.
God Is Not a White Man (And Other Revelations) by Chine McDonald (2021)
Here’s where McDonald is coming from: she moved to England from Nigeria with her family as a small child, grew up on the Evangelical end of Anglicanism, works for Christian Aid, and is married to a white man. She’s used to being the only Black person in the room when she steps into a church or other Christian setting in the UK. “It is a sad fact that the Church often lags behind on racial justice, remaining intransigent on issues that the world has long since labelled oppressive and unjust [such as opposing interracial marriage].” Always in the background for her is the way Black people are being treated in other parts of the world: although she wrote the bulk of this book before George Floyd’s murder, she has updated it with details about Donald Trump’s late outrages and the Black Lives Matter movement. Her chief concern is for her young son, growing up as a male with brown skin.
The book is shaped around moments of revelation large and small. For instance, McDonald opens with the first time she saw a God who looked like her. It was through The Shack, a bestselling novel by William P. Young in which God the Father is portrayed as a big Black woman (played by Octavia Spencer in the film version). She notes how important such symbolism is: “When a Black woman only sees God reflected as a white man, then somewhere in her subconscious she believes that white men are better representations of God than she is, that she is made less in the image of God than they are.” Other topics are the importance of equal access and education (she went to Cambridge), and standards of beauty. Beyoncé helped her to love her body, curves and all, and feel a sense of Black sisterhood. I liked getting glimpses into her life, such as her big Nigerian wedding to Mark. (New purchase)
Links between the two books: The authors’ Nigerian heritage, plus McDonald mentions that she interviewed Dabiri at Greenbelt Festival in 2019 and has been trying to get up the courage to return to her natural hair, as Dabiri encouraged her (the Natural Hair Movement is the topic of Dabiri’s first book, Don’t Touch My Hair).
What White People Can Do Next: From Allyship to Coalition by Emma Dabiri (2021)
Another terrific cover with a bold sans serif font. This is clearly in the mould of 2020’s antiracist books, but Dabiri wouldn’t thank you for considering her under the same umbrella. She doesn’t like the concept of allyship because it reinforces unhelpful roles: people of colour as victims and white people as the ones with power who can come and save the day.
Dabiri is Irish and Nigerian and grew up in the USA and Ireland. Her experience of racism was much more overt than McDonald’s, including verbal and physical abuse. She challenges white people to stop the denial: ‘whiteness’ and ‘blackness’, though artificial constructs, have been with us since at least the 1660s, so racism is a system we have all been born into. “We’ve been conditioned to see the world through that lens for centuries. … over that you have no control. What you do have control over is what you do next.”
Like McDonald, Dabiri emphasizes that monolithic categories like white and Black flatten a huge diversity of people and experiences (McDonald has a chapter entitled “Africa Is Not a Country”). But Dabiri has a more political (as well as, of course, a completely secular) approach: She wants readers to interrogate capitalism and think about how resources can be redistributed more fairly. Her notion of coalition is about identifying common ground and shared goals. “On the most basic level, we have to see our struggles as interconnected because they are, and because we are.”
Reading this was like encountering an extended TED talk. I wasn’t taken enough with Dabiri’s writing style to seek out her previous book, but if you have an interest in the subject matter you may as well pick up this 150-pager. It was small enough for me to pack in the back of our booze bag and read a bit of during a neighbour’s outdoor birthday party last weekend. I got a couple of “huh” looks, but that may have been just for reading during a party at all rather than for the specific content. (Public library)
Would I say that I enjoyed reading these two books? That’s a tough question. They were worthwhile, but also tedious in places, such that I did plenty of skimming. History, politics, sociology: these fields are not my reading comfort zone. The theological bent to McDonald’s work made it more to my taste than Dabiri’s contribution. Still, my whole reason for avoiding antiracist books was that I questioned my motivation. I didn’t want to read them because I felt I should; a sense of obligation is a recipe for resentment when it comes to books. I’m not sure to what extent readers should read things they feel they must. I look to books for learning opportunities, yes, but also for escape and pleasure. But maybe it’s valuable simply to show willing, to get outside your reading comfort zone and be open to hearing new ideas.
How about you? Would you pick up one of these for the educational value?
I have ALL of the rest of my 20 Books of Summer in progress at the moment. The only question is when I will next finish some!