I didn’t manage a traditional classic this month: I stalled on Cider with Rosie and gave up on Evelyn Waugh’s A Handful of Dust after just 16 pages. Instead, I’m highlighting three books from Fiction Advocate’s new series about re-reading modern classics, “…Afterwords.” Their tagline is “Essential Readings of the New Canon,” and the concept is to have “acclaimed writers investigate the contemporary classics.”
As Italo Calvino notes in his invaluable essay “Why Read the Classics?”, “The classics are those books about which you usually hear people saying: ‘I’m rereading…’, never ‘I’m reading…’.” Harold Bloom agrees in The Western Canon: “One ancient test for the canonical remains fiercely valid: unless it demands rereading, the work does not qualify.” But readers will also encounter books that strike such a chord with them that they become personal classics. Calvino exhorts readers that “during unenforced reading … you will come across the book which will become ‘your’ book…‘Your’ classic is a book to which you cannot remain indifferent, and which helps you define yourself in relation or even in opposition to it.”
For the Afterwords series, the three writers below have each chosen a modern classic that they can’t stop reading for all it has to say to their own situation and on humanity in general.
I Meant to Kill Ye: Cormac McCarthy’s Blood Meridian by Stephanie Reents (2018)
Blood Meridian must be one of the two or three bleakest books I’ve ever read. I was led to it by Bloom, who speaks about it as a, if not the, Great American Novel. It’s over 10 years since I’ve read it now, but I still remember some of the specific incidences of violence, like skewering babies and sodomizing corpses on a battlefield, as well as the overall feeling of nihilism: there’s no reason for the evil promulgated by characters like the Judge; it is simply a reality – perhaps the human condition.
Reents, who teaches English at the College of the Holy Cross, returns to Blood Meridian, a novel she has re-read compulsively over the years, to ask why it continues to have such a hold over her. Its third-person perspective is so distant that we never understand characters’ motivations or glimpse their inner lives, she notes; everyone seems like a pawn in a fated course. She usually shies away from violence and long descriptive passages; she has an uneasy relationship with the West, having moved away from Idaho to live on the East coast. So why should this detached, brutal Western based on the Glanton Gang’s Mexico/Texas killing spree have so captivated her? “Often, we most admire the books that we could never produce, the writing styles or intellects so different from our own that we aren’t even tempted to try imitating them,” she offers as explanation. “It’s a pure kind of admiration, unsullied by envy.” (I feel that way about Faulkner and Steinbeck.)
As part of her quest, Reents recreated some of the Gang’s desert route and traveled to the Texas State University library near Austin to look at McCarthy’s early drafts, notes and correspondence. She was intrigued to learn that the Kid was a more conventional POV character to start with, and McCarthy initially included more foreshadowing. By cutting all of it, he made it so that the book’s extreme violence comes out of nowhere. Reents also explores the historical basis for the story via General Samuel Chamberlain’s dubious memoir. Pondering the volatility of the human heart as she drives along the Mexican border, she ends on the nicely timely note of a threatened Trump-built wall. I doubt I could stomach reading Blood Meridian again (though I’ve read another two McCarthy novels since), but I enjoyed revisiting it with Reents as she finds herself “re-bewildered by its beauty and horror.”
A Little in Love with Everyone: Alison Bechdel’s Fun Home by Genevieve Hudson (2018)
Alison Bechdel is one of Hudson’s queer heroes (along with James Baldwin, Tracy Chapman, and seven others), portrayed opposite the first page of each chapter in black and white drawings by Pace Taylor – the sort of people who gave her the courage to accept her lesbian identity after a conventional Alabama upbringing.
As portrayed in her landmark graphic memoir Fun Home, Bechdel was in college and finally coming to terms with her sexuality at the same time that she learned that her father was gay and her parents were about to divorce. Her father died in an accident just a few months later and, though he had many affairs, had never managed to live out his homosexuality openly. As Bechdel’s mother scoffed, “Your father tell the truth? Please!” By contrast, Hudson appreciates Bechdel so much because of her hard-won honesty: “In her work, Bechdel does the opposite of lying. She excavates the real. She dredges up the stuff of her life, embarrassing parts and all.”
Hudson looks at how people craft their own coming-out narratives, the importance of which cannot be overemphasized, in her experience. “Coming out was a tangible thing with tangible effects. For every friend who left my life, a new person arrived—usually someone with broader horizons, exciting stories, and a deviance that seemed sweet and sexy and sincere. After I came out, roaming the streets of Charleston in fat sunglasses and thin dresses, a group of beautiful lesbians appeared out of nowhere. … Everyone was a little in love with everyone.”
A Cool Customer: Joan Didion’s The Year of Magical Thinking by Jacob Bacharach (2018)
I made the mistake of not taking any notes on, or even marking out any favorite passages in, this, so all I can tell you is that for me it was the most powerful of the three I’ve tried from the series. The author re-examines Didion’s work in the light of his own encounter with loss – his brother’s death from a drug overdose – and ponders why it has become such a watershed in bereavement literature. Didion really is the patron saint of grief thanks to her two memoirs, Magical Thinking and Blue Nights – after she was widowed she also lost her only daughter – even though she writes with a sort of intellectual detachment; you have to intuit the emotion between the lines. Bacharach smartly weaves his family story with a literate discussion of Didion’s narratives and cultural position to make a snappy and inviting book you could easily read in one sitting.
Indeed, all of the Afterwords books are 120–160-page, small-format paperbacks that would handily slip into a pocket or purse.
My thanks to the publisher for the free copies for review.
The other titles in the series are An Oasis of Horror in a Desert of Boredom by Jonathan Russell Clark (on 2666 by Roberto Bolaño), New Uses for Failure by Adam Colman (on 10:04 by Ben Lerner, and Bizarro Worlds by Stacie Williams (on The Fortress of Solitude by Jonathan Lethem).
Next month’s plan: The Leopard by Giuseppe di Lampedusa will be my classic to get me in the mood for traveling to Italy for the first week of July.
These two memoirs may be very different in terms of the setting (Texas and Yale versus rural Lancashire) and particulars, but I’m reviewing them together because they are both about dysfunctional families and the extent to which external circumstances determine how others see us – and how we view ourselves.
There Will Be No Miracles Here: A Memoir from the Dark Side of the American Dream by Casey Gerald (2018)
The title comes from a seventeenth-century sign in a French village that was intended to get the God-dazzled peasants back to work. For Gerald it’s a somewhat tongue-in-cheek reminder that his life, even if he has made good after an unpromising beginning, is not some American dream or fairytale. It’s more complicated than that. Still, there’s no sugar-coating his family issues. His father missed his tenth birthday party because he was next door with dope fiends; his bipolar mother was in the psych ward while his father was in jail, and then disappeared for several years. Gerald and his older sister, a college dropout, got an apartment and set their own lax rules. In the meantime, he was coming to terms with the fact that he was gay and trying to reconcile his newfound sexual identity with his Christian faith.
In spite of it all, Gerald shone academically and athletically. He was his Texas high school’s valedictorian and followed his father into a thriving college football career – at Yale, where he accidentally fell into leadership via a Men of Color council across the Ivy League schools. It wasn’t until he got to Yale that it even occurred to him that he was poor. (I was reminded of the moment in Michelle Obama’s memoir when she got to Princeton and experienced being a minority for the first time.) As he neared graduation, he decided to go into investment banking “simply because I did not have any money and none of my people had any money.” Back in Texas after a year in a Washington, D.C. think tank, he even considered a run for Congress under the slogan “We can dream again.”
I loved the prologue, which has the 12-year-old Gerald cowering with his church congregation on the last night of 1999, in fear of being left behind at the end of the world. I think I expected religion to continue as a stronger theme throughout the book. The style wasn’t really what I imagined either: it’s a coy combination of reader address, stream-of-consciousness memories, and remembered speech in italics that often set me skimming. Whereas landmark events like his mother’s departure are left impressionistic, football games and the inner workings of Yale’s societies are described in great detail. Scenes in the classroom and with boyfriends, though still occasionally tedious, at least feel more relevant.
Gerald proudly calls himself a “faggot” and is going for a kind of sassy, folksy charm here. For me the tone only landed sometimes. Mostly I appreciated his alertness to how others (often wrongly) perceived him – a great instance of this is when he meets George W. Bush in 2007 and tells him the bare bones of his story, only for Dubya to later twist it into an example in a speech. The memoir tails off into a rather odd and sudden ending, and overall I wasn’t sure it had enough to say to fill close to 400 pages. Perhaps Gerald could have waited another 10 years? As a more successful take on similar themes, I’d recommend the memoir-in-essays Live Through This: Surviving the Intersections of Sexuality, God, and Race by Clay Cane.
There Will Be No Miracles Here was hand-picked by Colm Tóibín for publication by Tuskar Rock Press, a new imprint of Serpent’s Tail, on January 10th. It was published in the USA by Riverhead Books in October 2018. My thanks to the UK publisher for the free copy for review.
When I Had a Little Sister: The Story of a Farming Family that Never Spoke by Catherine Simpson (2019)
On December 7, 2013, Simpson’s younger sister, Tricia, was found dead by their 87-year-old father at the family farmhouse where she lived in Lancashire. She was 46 and had been receiving daily mental health visits for her bipolar disorder, but the family had never been notified about a previous suicide attempt just three weeks before. Simpson excavates her family history to ask how things could have gotten so bad that they didn’t realize that Tricia’s depression had reached suicidal levels.
Simpson’s grandparents – her grandfather a World War I veteran – moved into the property in 1925, so by this time there was literally generations’ worth of stuff to clear out. “I ask myself now: is it possible to dispose of a person’s effects with dignity?” Simpson frets. As she and her father sifted through antique furniture, gadgets and craft supplies, she recalls the previous death in the family: her mother’s from non-Hodgkin’s lymphoma seven years before. Growing up on a cattle farm in the 1970s, the three daughters were expected to be practical and unsentimental; there was never any discussion of emotions, and they got the sense that their overworked, unfulfilled mother would rather they weren’t around at all. In this context, it was hard for Tricia to cope with everyday challenges like struggling with schoolwork and the death of a beloved cousin. She started smoking at 12 and went on antidepressants at 19.
Simpson started writing this family memoir on a fellowship at Hawthornden Castle in February 2016. The first step of her project was to read all of Tricia’s diaries, from age 14 on. There were happy experiences, like six months as a nanny in Vienna and a travel grant to a kibbutz in Israel. There were also unwelcome surprises, like a 1981 suicide note – from when Tricia was just 15. Simpson had never realized just how prone her little sister was to all-or-nothing thinking. She dove headlong into short-lived relationships and, when they failed, feared she would never find love again. Over the years Tricia grew increasingly paranoid, believing she was being watched on the farm and her sisters were plotting to sell the property and leave her with nothing. One time she even locked her parents in to keep them safe.
Although the subtitle is melodramatic, it conveys all that went unsaid in this family: not just sadness, but also love and tenderness. The cover image shows Simpson crying over a dead duckling; Tricia is at the left, her look of consternation startlingly intense for a three-year-old. “It’s only a duck. There’s plenty more where that came from” was their father’s hardhearted response. There are many other family photographs printed in black and white throughout the text; Tricia loved fashion, and is stunning in her glamour shots. While the book is probably overlong, I was absorbed in the family’s story, keen to see how Simpson would reconstruct events through objects, photographs and journals. (My sister is a Tricia, too.) Recommended to readers of Jill Bialosky’s History of a Suicide and Clover Stroud’s The Wild Other.
When I Had a Little Sister will be published by Fourth Estate on February 7th. My thanks to the publisher for an early proof copy for review.