I don’t often get a chance to read the wonderful-sounding Australian books I see on prize shortlists or on Kate’s blog, so I was delighted when Extinctions, which won the 2017 Miles Franklin Literary Award, was published in the UK last year. It may just be my mind making easy associations, but Josephine Wilson’s second novel indeed reminded me of other Australian fiction I’ve enjoyed, including The Life and Loves of Lena Gaunt by Tracy Farr, Salt Creek by Lucy Treloar, and The Singing Ship by Rebecca Winterer. I can’t quite put my finger on what these novels have in common despite their disparate time settings. A hot and forbidding landscape? An enduring sense of pioneer spirit, of survival against the odds? All four, to an extent, pit an explorer’s impetus against family trauma and/or racial difference.
The antihero of Extinctions is widower Frederick Lothian, who at age 69 is a reluctant resident of St Sylvan’s Estate retirement village. It’s January 2006, the middle of a blistering Australian summer, and amid his usual morbid activities of reading the newspaper obituaries and watching his elderly co-residents fall over outside his air-conditioned unit, he has plenty of time to drift back over his life. A retired engineer, he’s an expert on concrete construction as well as a noted collector of modernist furniture. But he’s been much less successful in his personal life. His son is in a care home after a devastating accident, and his adopted daughter Caroline, who is part Aborigine, blames and avoids Fred. A run-in with a nosy neighbor, Jan, forces him to face the world – and his past – again.
Meanwhile, Caroline is traveling in the UK to secure specimens for a museum exhibit on extinct species, and the idea of feeling utterly lonesome, like the last of one’s kind, recurs: Frederick sits stubbornly on his own at St Sylvan’s, pondering the inevitability of death; Caroline and Jan, both adopted, don’t have the comfort of a family lineage; and the museum specimens whose photographs are dotted through the novel (including the last passenger pigeon, Martha, which also – not coincidentally, I’m sure – was Fred’s wife’s name) represent the end of the line.
I loved pretty much everything about this book: the thematic connections, the gentle sense of humor (especially during Fred and Jan’s expensive restaurant dégustation), the chance for a curmudgeonly protagonist to redeem himself, and the spot-on writing. Highly recommended.
A favorite passage:
“Like many educated people, Frederick had his opinions, most of which were set in concrete so as to render them more akin to truths, but in reality politics and modern history were his weak points – along with poetry. Where poetry and politics were concerned he feared a lack of foundation, which left him vulnerable to challenge. Deep down he knew that opinion – like concrete – was most resilient when well founded and reinforced.”
With thanks to Serpent’s Tail for the free copy for review.
Dr. James Darke, the narrator of rare-book dealer Rick Gekoski’s debut novel, is of the same lineage as titular antiheroes like Hendrik Groen and Fredrik Backman’s Ove, or J. Mendelssohn, protagonist of the title novella in Colum McCann’s Thirteen Ways of Looking: an aging widower and curmudgeon with an unforgettable voice.
As Darke begins, this retired English teacher is literally sealing himself off from the world. He hires a handyman to take out the door’s built-in letterbox, change the locks and install a high-tech peephole; he has all his mail redirected to an old colleague, George; he changes his e-mail address; and he compiles a thorough list of service providers who will come to him – everything from grocery deliveries to a doctor. Now, with any luck, he won’t need to set foot outside his London home while he writes this “coming-of-old-age book.”
For eight months Darke stays in self-imposed exile, his solitude broken only by visits from Bronya, a Bulgarian cleaner who engages him in discussions of his beloved Dickens. Although he’s only sixty-something, Darke sounds like a much older man, complaining of constipation and vision problems and launching a vendetta against the annoying neighbor dog. Ignoring the pile of adamant letters George guiltily delivers on behalf of Darke’s daughter, Lucy, he keeps up his very particular habits and rituals (I loved the steps of making coffee with an espresso-maker) and gives himself over to memories of life with Suzy.
The novel is tripartite: In Part I we meet Darke and get accustomed to his angry, hypercritical voice. In Part II we descend into a no-holds-barred account of his wife Suzy’s death from lung cancer. She’s another wonderful character: pessimistic, ungraceful and utterly foul-mouthed. Here Darke unleashes the full extent of his bitterness. He mocks the approach, advocated by Joan Didion (“that poor Joan D’Idiot,” he calls her!), of turning to sages of the past for comfort, instead insisting that literature – including W.B. Yeats, T.S. Eliot and all the rest – was of no use to him in the face of his wife’s impending death:
We don’t have God, so we have literature, with its associated proverbs and allegories, its received wisdom. We quote and genuflect and defer and pay homage, as if in a holy sanctuary. But just as God failed us, so too will reading. We will turn against it as certainly, and rightly, as we did against Him. Nobody, and nothing, can explain life for us.
Luckily, Part III is something of a reprieve, as Darke starts to come out of his temporary retreat and resume life. He has a rental car delivered and sets out for Oxford, where he revisits his and Suzy’s old university haunts and hesitantly reopens a connection with Lucy and her young son, Rudy.
Sebastian Barry astutely notes the novel’s debt to Dante, but the component parts of the Divine Comedy are reordered, with the purgatory of the house-bound months broken by the hellish narrative of Suzy’s dying, which is then lifted by Darke’s return to life.
Each section has a different tone and is enjoyable in its own way, but for me there was no getting around the fact that Part I is the most entertaining. I was surprised to read in the Acknowledgments that Gekoski toned down this first dose of Darke considerably, on the advice of his wife and his literary agent; I think he could have hammed him up a fair bit more. Also, Lucy didn’t ring true for me as a character, which detracted from what’s meant to be an alternately volatile and poignant relationship; I preferred Darke’s scenes with Bronya.
In any case, the novel makes great metaphorical use of light and darkness. Not so subtle, maybe, but it works:
witnessing a protracted and horrible death infects the soul, the images implant themselves, root and flourish, you can never look at yourself or others in the innocent light – you are tarnished, uncleanably darkened.
And of course, look to literature and you find nothing but “shitslingers – Kahlil Gibran, Mr Tolstoy, the dreaded Eliot – all of them. Just wandering in the dark with flashlights.”
With lots of memorable scenes and turns of phrase, Darke is a rewarding glance at loss, literature and the sometimes futile search for salvation. It’s inspiring to see Gekoski, an American-born academic and literary critic (he’s been dubbed the Bill Bryson of the book world), turn his hand to fiction at age 71. I knew of him through his nonfiction, including Outside of a Dog: A Bibliomemoir, which I read in 2010, and have also enjoyed a couple of his articles that nicely presage this novel, on the subjects of reading through grief and turning against print books. I hope you’ll give his work a try.
Darke was published in the UK on February 2nd. With thanks to Becca Nice and Jamie Norman of Canongate for the free copy for review.
In January lots of us tend to think about self-improvement for the New Year. Books can help! I’m resurrecting a post I first wrote as part of a series for Bookkaholic in April 2013 in hopes that those new to the concept of bibliotherapy will find it interesting.
I happen to believe – and I’m not the only one, not by a long shot – that a relationship with books can increase wellbeing. The right book at the right time can be a powerful thing, not just amusing and teaching, but also reassuring and even healing. Indeed, an ancient Greek library at Thebes bore an inscription on the lintel naming it a “Healing-Place for the Soul.”
The term “bibliotherapy,” from the Greek biblion (books) + therapeia (healing), was coined in 1916 by Samuel McChord Crothers (1857-1927). Crothers, a Unitarian minister and essayist, introduced the word in an Atlantic Monthly piece called “A Literary Clinic.” The use of books as a therapeutic tool then came to the forefront in America during the two world wars, when librarians received training in how to suggest helpful books to veterans recuperating in military hospitals. Massachusetts General Hospital had founded one of the first patients’ libraries, in 1844, and many other state institutions – particularly mental hospitals – had followed suit by the time of the First World War. Belief in the healing powers of reading was becoming more widespread; whereas once it had been assumed that only religious texts could edify, now it was clear that there could be benefits to secular reading too.
Read this for what ails you
Clinical bibliotherapy is still a popular strategy, often used in combination with other medical approaches to treat mental illness. Especially in the UK, where bibliotherapy is offered through official National Health Service (NHS) channels, library and health services work together to give readers access to books that may aid the healing process. Over half of England’s public library systems offer bibliotherapy programs, with a total of around 80 schemes documented as of 2006. NHS doctors will often write patients a ‘prescription’ for a recommended book to borrow at a local library. These books will usually fall under the umbrella of “self-help,” with a medical or mental health leaning: guides to overcoming depression, building self-confidence, dealing with stress, and so on.
Books can serve as one component of cognitive behavioral therapy, which aims to modify behavior through the identification of irrational thoughts and emotions. Bibliotherapy has also been shown to be an effective method of helping children and teenagers cope with problems: everything from parents’ divorce to the difficulties of growing up and resisting peer pressure. Overall, bibliotherapy is an appealing strategy for medical professionals to use with patients because it is low-cost and low-risk but disproportionately effective.
In addition to clinical bibliotherapy, libraries also support what is known as “creative bibliotherapy” – mining fiction and poetry for their healing powers. Library pamphlets and displays advertise their bibliotherapy services under names such as “Read Yourself Well” or “Reading and You,” with eclectic, unpredictable lists of those novels and poems that have proved to be inspiring or consoling. With all of these initiatives, the message is clear: books have the power to change lives by reminding ordinary, fragile people that they are not alone in their struggles.
The School of Life
London’s School of Life, founded by Alain de Botton, offers classes, psychotherapy sessions, secular ‘sermons,’ and a library of recommended reading tackle subjects such as job satisfaction, creativity, parenting, ethics, finances, and facing death with dignity. In addition, the School offers bibliotherapy sessions (one-on-one, for adults or children, or, alternatively, for couples) that can take place in person or online. A prospective reader fills out a reading history questionnaire before meeting the bibliotherapist, and can expect to walk away from the session with one instant book prescription. A full prescription of another 5-10 books arrives within a few days.
In 2011 The Guardian sent six of its writers on School of Life bibliotherapy sessions; their consensus seemed to be that, although the sessions produced some intriguing book recommendations, at £80 (or $123) each they were an unnecessarily expensive way of deciding what to read next – especially compared to asking a friend or skimming newspapers’ reviews of new books. Nonetheless, it is good to see bibliotherapy being taken seriously in a modern, non-medical context.
A consoling canon
You don’t need a doctor’s or bibliotherapist’s prescription to convince you that reading makes you feel better. It cheers you up, makes you take yourself less seriously, and gives you a peaceful space for thought. Even if there is no prospect of changing your situation, getting lost in a book at least allows you to temporarily forget your woes. In Comfort Found in Good Old Books (1911), a touching work he began writing just 10 days after his son’s sudden death, George Hamlin Fitch declared “it has been my constant aim to preach the doctrine of the importance of cultivating the habit of reading good books, as the chief resource in time of trouble and sickness.”
Indeed, as Rick Gekoski noted last year in an article entitled “Some of my worst friends are books,” literary types have always turned to reading to help them through grief. He cites the examples of Joan Didion coming to grips with her husband’s death in The Year of Magical Thinking, or John Sutherland facing up to his alcoholism in The Boy Who Loved Books. Gekoski admits to being “struck and surprised, both envious and a little chagrined, by how literary their frame of reference is. In the midst of the crisis…a major reflex is to turn, for consolation and understanding, to favorite and esteemed authors.” Literary critic Harold Bloom confirms that books can provide comfort; in The Western Canon he especially recommends William Wordsworth, Walt Whitman, and Emily Dickinson as “great poets one can read when one is exhausted or even distraught, because in the best sense they console.”
Just as in a lifetime of reading you will develop your own set of personal classics, you are also likely to build up a canon of favorite books to consult in a crisis – books that you turn to again and again for hope, reassurance, or just some good laughs. For instance, in More Book Lust Nancy Pearl swears by Bill Bryson’s good-natured 1995 travel book about England, Notes from a Small Island: “This is the single best book I know of to give someone who is depressed, or in the hospital.” (With one caveat: beware, your hospitalized reader may well suffer a rupture or burst stitches from laughing.)
Just what you needed
There’s something magical about that serendipitous moment when a reader comes across just the right book at just the right time. Charlie D’Ambrosio confides that he approaches books with a quiet wish: “I hope in my secret heart someone, somewhere, mysteriously influenced and moved, has written exactly what I need” (his essay “Stray Influences” is collected in The Most Wonderful Books). Yet this is not the same as superstitiously expecting to open a book and find personalized advice. Believe it or not, this has been an accepted practice at various points in history. “Bibliomancy” means consulting a book at random to find prophetic help – usually the Bible, as in the case of St. Augustine and St. Francis of Assisi. St. Francis’s first biographer, Thomas of Celano, wrote that “he humbly prayed that he might be shown, at his first opening the book, what would be most fitting for him to do” (in his First Life of St Francis of Assisi).
Perhaps meeting the right book is less like a logical formula and more like falling in love. You can’t really explain how it happened, but there’s no denying that it’s a perfect match. Nick Hornby likens this affair of the mind to a dietary prescription – echoing that medical tone bibliotherapy can often have: “sometimes your mind knows what it needs, just as your body knows when it’s time for some iron, or some protein” (in More Baths, Less Talking).
Entirely by happenstance, a book that recently meant a lot to me is one of the six inaugural School of Life titles, How to Stay Sane by psychotherapist Philippa Perry. Clearly and practically written, with helpful advice on how to develop wellbeing through self-observation, healthy relationships, optimism, and exercise, Perry’s book turned out to offer just what I needed.
I’ve been busy visiting family in the States but I’ll be back soon with a review of The Novel Cure from School of Life bibliotherapists Ella Berthoud and Susan Elderkin.