“The fallen Congo came to haunt even our little family, we messengers of goodwill adrift on a sea of mistaken intentions.”
You may have gathered by now that I struggle with rereading. Often I find that on a second reading a book doesn’t live up to my memory of it – last year I reread just four books, and I rated each one a star lower than I had the first time. But that wasn’t the case with my September book club book, Barbara Kingsolver’s The Poisonwood Bible, which I’ve just flown through in 11 days. I first read it in the spring of 2002 or 2003, so maybe it’s that I’d allowed enough time to pass for it to be almost completely fresh – or that I was in a better frame of mind to appreciate its picture of harmful ideologies in a postcolonial setting. In any case, this time it struck me as a masterpiece, and has instantly leapt onto my favorites list.
Here’s what I’d remembered about The Poisonwood Bible after the passage of 16–17 years:
- It’s about a missionary family in Africa, and narrated by the daughters.
- One of the sisters marries an African.
- The line “Nathan was made frantic by sex” (except I had it fixed incorrectly in my mind; it’s actually “Nathan was made feverish by sex”).
Everything else I’d forgotten. Here’s what stood out on my second reading:
- Surely one of the best opening lines ever? (Though technically there’s a prologue that comes before it.) “We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle.”
- The book is actually narrated in turns by the wife and four daughters of Southern Baptist missionary Nathan Price, who arrives in the Congo with his family in 1959. These five voices are a triumph of first-person narration, so distinct and arising organically from the characters’ personalities and experiences. The mother, Orleanna, writes from the future in despondent isolation – a hint right from the beginning that this venture is not going to end well. Fifteen-year-old Rachel is a selfish, ditzy blonde who speaks in malapropisms and period slang and misses everything about American culture. Leah, one of the 13-year-olds, is whip-smart and earnest; she idolizes their father and echoes his religious language. Her twin, Adah, who was born with partial paralysis, rarely speaks but has an intricate inner life she expresses through palindromes, cynical poetry and plays on words. And Ruth May, just five years old, sees more than she understands and sets it all across plainly but wittily.
- Nathan’s arrogant response to the ‘native customs’ is excruciating. His first prayer, spoken to bless the meal the people of Kilanga give in welcome, quickly becomes a diatribe against nakedness, and he later rails against polygamy and witch doctors and tries to enforce child baptism. When he refuses to take their housekeeper Mama Tataba’s advice on planting, all of the seeds he brought from home wash away in the first rainstorm. On a second attempt he meekly makes the raised beds she recommended, and keeps away from the poisonwood that made him break out in a nasty rash. This garden he plants is a metaphor for control versus adaptation.
- Brother Fowles, Nathan’s predecessor at the mission, is proof that Christianity doesn’t have to be a haughty rampage. He respects Africans enough to have married one, and his religion is a playful, elastic one built around love and working alongside creation.
- The King James Bible (plus Apocrypha, for which Nathan harbors a strange fondness) provides much of the book’s language and imagery, as well as the section headings. Many of these references come to have (sometimes mocking) relevance. Kingsolver also makes reference to classics of Africa-set fiction, like Chinua Achebe’s Things Fall Apart and Joseph Conrad’s Heart of Darkness.
- Africa is a place of many threats – malaria and dysentery, snakes in the chicken house, swarms of ants that eat everything in their path, corruption, political coups and assassinations – not least the risk of inadvertently causing grave cultural offense.
- The backdrop of the Congo’s history, especially the declaration of independence in 1960 and the U.S.-led “replacement” (by assassination) of its first prime minister, Patrice Lumumba, with the dictator Mobutu, is thorough but subtle, such that minimal to no Googling is required to understand the context. (Only in one place, when Leah and Rachel are arguing as adults, does Kingsolver resort to lecturing on politics through dialogue, as she does so noticeably in Unsheltered.)
- Names are significant, as are their changes. With the end of colonialism Congo becomes Zaire and all its cities and landmarks are renamed, but the change seems purely symbolic. The characters take on different names in the course of the book, too, through nicknames, marriage or education. Many African words are so similar to each other that a minor mispronunciation by a Westerner changes the meaning entirely, making for jokes or irony. And the family’s surname is surely no coincidence: we are invited to question the price they have paid by coming to Africa.
- We follow the sisters decades into the future. “Africa has a thousand ways to get under your skin,” Leah writes; “we’ve all ended up giving up body and soul to Africa, one way or another.” Three of the four end up staying there permanently, but disperse into different destinies that seem to fit their characters. Even those Prices who return to the USA will never outrun the shadow the Congo has left on their lives.
What an amazing novel about the ways that right and wrong, truth and pain get muddied together. Some characters are able to acknowledge their mistakes and move on, while others never can. As Adah concludes, “We are the balance of our damage and our transgressions.”
I worried it would be a challenge to reread this in time to hand it over for my husband to take on his week-long field course in Devon, but it turned out to be a cinch. That’s the mark of success of a doorstopper for me: it’s so engrossing you hardly notice how long the book is. I think this will make for our best book club discussion yet. I can already think of a few questions to ask – Is it fair that Nathan never gets to tell his side of the story? Which of the five voices is your favorite? Who changes and who stays the same over the course of the book? – and I’m sure I’ll find many more resources online since this was an Oprah’s Book Club pick too.
English singer-songwriter Anne-Marie Sanderson’s excellent Book Songs, Volume 1 EP includes the song “Poisonwood.” The excerpted lyrics are below, with direct quotes from the text in bold.
Our Father speaks for all of us
Our Father knows what’s best for us as well
He planted a garden where poisonwood grew
He cut down the orchids cos none of us knew
that the seeds that filled his pockets
would grow and grow without stopping
his beans, his Kentucky Wonders
played their part in tearing us asunder.
Our mother suffered through all of this
Our mother carried the guilt
Carry us, marry us, ferry us, bury us
Carry us, bury us with the poisonwood.
Page count: 615
My rating: 
Reents, who teaches English at the College of the Holy Cross, returns to Blood Meridian, a novel she has re-read compulsively over the years, to ask why it continues to have such a hold over her. Its third-person perspective is so distant that we never understand characters’ motivations or glimpse their inner lives, she notes; everyone seems like a pawn in a fated course. She usually shies away from violence and long descriptive passages; she has an uneasy relationship with the West, having moved away from Idaho to live on the East coast. So why should this detached, brutal Western based on the Glanton Gang’s Mexico/Texas killing spree have so captivated her? “Often, we most admire the books that we could never produce, the writing styles or intellects so different from our own that we aren’t even tempted to try imitating them,” she offers as explanation. “It’s a pure kind of admiration, unsullied by envy.” (I feel that way about Faulkner and Steinbeck.)
As portrayed in her landmark graphic memoir Fun Home, Bechdel was in college and finally coming to terms with her sexuality at the same time that she learned that her father was gay and her parents were about to divorce. Her father died in an accident just a few months later and, though he had many affairs, had never managed to live out his homosexuality openly. As Bechdel’s mother scoffed, “Your father tell the truth? Please!” By contrast, Hudson appreciates Bechdel so much because of her hard-won honesty: “In her work, Bechdel does the opposite of lying. She excavates the real. She dredges up the stuff of her life, embarrassing parts and all.”
I made the mistake of not taking any notes on, or even marking out any favorite passages in, this, so all I can tell you is that for me it was the most powerful of the three I’ve tried from the series. The author re-examines Didion’s work in the light of his own encounter with loss – his brother’s death from a drug overdose – and ponders why it has become such a watershed in bereavement literature. Didion really is the patron saint of grief thanks to her two memoirs, Magical Thinking and Blue Nights – after she was widowed she also lost her only daughter – even though she writes with a sort of intellectual detachment; you have to intuit the emotion between the lines. Bacharach smartly weaves his family story with a literate discussion of Didion’s narratives and cultural position to make a snappy and inviting book you could easily read in one sitting. 
Retired professor Nariman Vakeel, 79, has Parkinson’s disease and within the first few chapters has also fallen and broken his ankle. His grown stepchildren, Coomy and Jal, reluctant to care for him anyway, decide they can’t cope with the daily reality of bedpans, sponge baths and spoon feeding in their large Chateau Felicity apartment. He’ll simply have to recuperate at Pleasant Villa with his daughter Roxana and her husband and sons, even though their two-bedroom apartment is barely large enough for the family of four. You have to wince at the irony of the names for these two Bombay housing blocks, and at the bitter contrast between selfishness and duty.
Like a cross between Angela’s Ashes and Toast, this recreates a fairly horrific upbringing from the child’s perspective. Barr was an intelligent, creative young man who early on knew that he was gay and, not just for that reason, often felt that there was no place for him: neither in working-class Scotland, where his father was a steelworker and his brain-damaged mother flitted from one violent boyfriend to another; nor in Maggie Thatcher’s 1980s Britain at large, in which money was the reward for achievement and the individual was responsible for his own moral standing and worldly advancement. “I don’t need to stand out any more,” he recalls, being “six foot tall, scarecrow skinny and speccy with join-the-dots spots, bottle-opener buck teeth and a thing for waistcoats. Plus I get free school dinners and I’m gay.”
I enjoyed this immensely, from the first line on: “The day I returned to Templeton steeped in disgrace, the fifty-foot corpse of a monster surfaced in Lake Glimmerglass.” Twenty-eight-year-old Willie Upton is back in her hometown, pregnant by her older, married archaeology professor after a summer of PhD fieldwork in Alaska. “I had come home to be a child again. I was sick, heartbroken, worn down.” She gives herself a few weeks back home to dig through her family history to find her father – whom Vi has never identified – and decide whether she’s ready to be a mother herself.
Still to read: Jitterbug Perfume by Tom Robbins (CURE: horror of ageing)
I’ve been interested in 
For reading aloud with my husband, Ella prescribed one short story per evening sitting – a way for me to get through short story collections, which I sometimes struggle to finish, and a different way to engage with books. We also talked about the value of rereading childhood favorites such as Watership Down and Little Women, which I haven’t gone back to since I was nine and 12, respectively. In this anniversary year, Little Women would be the ideal book to reread (and the new television adaptation is pretty good too, Ella thinks).
Various books came up over the course of our conversation: Abraham Verghese’s Cutting for Stone [appearance in The Novel Cure: The Ten Best Novels to Cure the Xenophobic, but Ella brought it up because of the medical theme], Tom Robbins’ Jitterbug Perfume [cure: ageing, horror of], and Julia Cameron’s The Artist’s Way, a nonfiction guide to thinking creatively about your life, chiefly through 20-minute automatic writing exercises every morning. We agreed that it’s impossible to dismiss a whole genre, even if I do find myself weary of certain trends, like dystopian fiction (I introduced Ella to Claire Vaye Watkins’ Gold Fame Citrus, one of my favorite recent examples).
I came away with two instant prescriptions: Heligoland by Shena Mackay [cure: moving house], about a shell-shaped island house that used to be the headquarters of a cult. It’s a perfect short book, Ella tells me, and will help dose my feelings of rootlessness after moving more than 10 times in the last 10 years. She also prescribed Family Matters by Rohinton Mistry [cure: ageing parents] and an eventual reread of Jonathan Franzen’s The Corrections. As we discussed various other issues, such as my uncertainty about having children, Ella said she could think of 20 or more books to recommend me. “That’s a good thing, right?!” I asked.
As soon as I got back from London I ordered secondhand copies of Heligoland, Jitterbug Perfume and The Artist’s Way, and borrowed Family Matters from the public library the next day. Within a few days four further book prescriptions arrived for me by e-mail. Ella did say that her job is made harder when her clients read a lot, so kudos to her for prescribing books I’d not read – with the one exception of Sebastian Barry’s Days Without End, which I love.
