All Spanish-language choices this time: an Argentinian novella, a Spanish novel, and a couple of Chilean short stories to whet your appetite for a November release.
The Wind that Lays Waste by Selva Almada (2012; English translation, 2019)
[Translated by Chris Andrews]
Selva Almada’s debut novella is also her first work to appear in English. Though you might swear this is set in the American South, it actually takes place in her native Argentina. The circadian narrative pits two pairs of characters against each other. On one hand we have the Reverend Pearson and his daughter Leni, itinerants who are driven ever onward by the pastor’s calling. On the other we have “The Gringo” Brauer, a mechanic, and his assistant, José Emilio, nicknamed “Tapioca.”
On his way to visit Pastor Zack, Reverend Pearson’s car breaks down. While the Gringo sets to work fixing the vehicle, the preacher tries witnessing to Tapioca. He senses something special in the boy, perhaps even recognizing a younger version of himself, and wants him to have more of a chance in life than he’s currently getting at the garage. As a violent storm comes up, we’re left to wonder how Leni’s cynicism, the Reverend’s zealousness, the Gringo’s suspicion, and Tapioca’s resolve will all play out.
Different as they are, there are parallels to be drawn between these characters, particularly Leni and Tapioca, who were both abandoned by their mothers. I particularly liked the Reverend’s remembered sermons, printed in italics, and Leni’s sarcastic thoughts about her father’s vocation: “They always ended up doing what her father wanted, or, as he saw it, what God expected of them” and “she admired the Reverend deeply but disapproved of almost everything her father did. As if he were two different people.”
The setup and characters are straight out of Flannery O’Connor. The book doesn’t go as dark as I expected; I’m not sure I found the ending believable, even if it was something of a relief.
See also Susan’s review.
The Awakening of Miss Prim by Natalia Sanmartin Fenollera (2013; English translation, 2014)
[Translated by Sonia Soto]
San Ireneo de Arnois is a generically European village that feels like it’s been frozen in about 1950: it’s the sort of place that people who are beaten down by busy city life retreat to so they can start creative second careers. Prudencia Prim comes here to interview for a job as a librarian, having read a rather cryptic job advertisement. Her new employer, The Man in the Wingchair (never known by any other name), has her catalogue his priceless collection of rare books, many of them theological treatises in Latin and Greek. She’s intrigued by this intellectual hermit who doesn’t value traditional schooling yet has the highest expectations for the nieces and nephews in his care.
In the village at large, she falls in with a group of women who have similarly ridiculous names like Hortensia and Herminia and call themselves feminists yet make their first task the finding of a husband for Prudencia. All of this is undertaken with the aid of endless cups of tea or hot chocolate and copious sweets. The village and its doings are, frankly, rather saccharine. No prizes for guessing who ends up being Prudencia’s chief romantic interest despite their ideological differences; you’ll guess it long before she admits it to herself at the two-thirds point.
As much as this tries to be an intellectual fable for bibliophiles (Prudencia insists that The Man in the Wingchair give Little Women to his niece to read, having first tried it himself despite his snobbery), it’s really just a thinly veiled Pride and Prejudice knock-off – and even goes strangely Christian-fiction in its last few pages. If you enjoyed The Readers of Broken Wheel Recommend and have a higher tolerance for romance and chick lit than I, you may well like this. It’s pleasantly written in an old-fashioned Pym-homage style, but ultimately it goes on my “twee” shelf and will probably return to a charity shop, from whence it came.
Humiliation by Paulina Flores (2016; English translation, 2019)
[Translated by Megan McDowell]
I’ve read the first two stories so far, “Humiliation” and “Teresa,” which feature young fathers and turn on a moment of surprise. An unemployed father takes his two daughters along to his audition; a college student goes home with a single father for a one-night stand. In both cases, what happens next is in no way what you’re expecting. These are sharp and readable, and I look forward to making my way through the rest over the next month or two.
Humiliation will be published by Oneworld on November 7th. My thanks to Margot Weale for a proof copy. I will publish a full review closer to the time.
Did you do any special reading for Women in Translation month this year?
When she read my review of As a God Might Be by Neil Griffiths, Liz Dexter suggested Wendy Perriam’s books as readalikes and very kindly sent me one to try: The Stillness The Dancing – a title whose lack of punctuation confused me until I discovered that it’s taken from a line of T. S. Eliot’s “East Coker”: “So the darkness shall be the light, and the stillness the dancing.” It took me nearly a year and a half to get around to it, but I’ve finally read my first Perriam (fairly autobiographical, it seems) and found it very striking and worthwhile.
The comparison with the Griffiths turned out to be apt: both are hefty, religion-saturated novels dwelling on themes of purpose, mysticism, asceticism, and the connection between the mind and body, especially when it comes to sex. Perriam’s protagonist is Morna Gordon, a 41-year-old translator. The end of her marriage was nearly as disorienting for her as the loss of her Catholic faith. Occasional chapters spotlight the perspective of the other women in this family line: Morna’s mother, Bea, who’s been a widow for as long as Morna has been alive and finally finds a vocation at an age when most people are retiring; and Morna’s daughter Chris, who’s tasting freedom before starting uni and settling down with her diver boyfriend, Martin.
When Morna accompanies Bea on a week-long religious retreat in the countryside, she meets David Anthony, a younger man she initially assumes is a priest. Here to deliver a lecture on miracles, he’s a shy scholar researching a seventh-century Celtic saint, Abban, who led an austere life on a remote Scottish island. Morna is instantly captivated by David’s intellectual passion, and in lieu of flirting offers to help him with his medieval translations. Still bruised by her divorce, she longs to make a move yet doesn’t want to scare David off. After 14 years of Neil telling her she was frigid, she’s startled to find herself in the role of sexual temptress.
Staid suburban England is contrasted with two very different locales: Saint Abban’s island and the outskirts of Los Angeles, where Morna and Chris travel for a few weeks in January so Chris can spend time with her father and meet his new family: (younger) wife Bunny and Chris’s four-year-old half-brother, Dean. California is “another world completely,” a fever dream of consumerism and excess, and Morna does things that are completely outside her comfort zone, like spending hours submerged in a sensory deprivation tank and breaking down in tears in the middle of Bunny’s women’s consciousness-raising circle.
The differences between England and California are exaggerated for comic effect in a way that reminded me of David Lodge’s Changing Places – but if for Chris it’s all about hedonistic self-expression, for Morna America is more of an existential threat, and she rushes back to be with David. There are several such pivotal moments when Morna flees one existence for another, often accompanied by a time of brain fog: alcohol, sleeping pills or grief disrupt her normal thought processes, as reflected in choppy, repetitive sentences.
I bristled slightly at the melodramatic nature of the final 60 pages, unsure to what extent the ending should be seen as altering the book’s overall message: Morna is denied a full transformation, but it seems she’s still on the spiritual path towards detachment from material things. Though still a lapsed Catholic, she finds some fresh meaning in the Church’s history and rituals. As her mother and daughter both embark on their new lives, her ongoing task is to figure out who she is apart from the connections that have defined her for so many years.
My favorite parts of the novel, not surprisingly, were Morna’s internal monologue – and her conversations with David – about faith and doubt. Perhaps I wasn’t wholeheartedly convinced that all the separately enjoyable components fit together, or that all the strands were fully followed through, but it’s an exuberant as well as a meditative work and I will certainly seek out more from Perriam.
Some favorite lines:
(Morna thinks) “If one had been exhorted all one’s girlhood to live for God alone, then how could one have purpose if He vanished?”
David: “I know our society shies away from any type of self-denial, regards it as neurotic or obsessional, but I disagree with that. Anything worth having is worth suffering for.”
Morna: “Are you still a Catholic? I know you said you believed in God, but that’s not the same, is it?” / David: “I’m still redefining all my terms. That can take a lifetime.”
Author note: Wendy Perriam’s name was completely new to me, though this was her 11th novel. Now in her 70s, she is still publishing fiction, with a crime novel released in 2017.
Page count: 536
This week of the month-long challenge is hosted by JulzReads. I’m a total memoir junkie and gravitate towards ones written by women: sometimes those whose lives are completely different to mine (medical crises, parenting, etc.) and sometimes those who’ve had experiences similar to mine (moving to a new country, illness and dysfunction in the family, etc.).
In my late teens I fell into a crisis of faith that lasted for many years – or maybe is still ongoing – and planted the seed for my Master’s thesis on women’s faith and doubt narratives in Victorian fiction. I’m always looking out for memoirs that discuss religious conversion, doubt, or loss of faith.
I know we don’t all share the same obsessions. (The bookish world would be boring if we did!) It’s possible this topic doesn’t interest you at all. But if it does, or if you’d like to test the waters, here are 15 or so relevant reads that have stood out for me; I think I’ve only written about a few of them on here in the past.
[Note: I highly recommend any autobiographical writing by Anne Lamott, Madeleine L’Engle, and Kathleen Norris; although all three write/wrote about faith, their engagement with doubt doesn’t quite feel specific enough to get them a spot on this list.]
Recommended from This Year’s Reading
Everything Happens for a Reason, and Other Lies I’ve Loved by Kate Bowler: An assistant professor at Duke Divinity School, Bowler was fascinated by prosperity theology: the idea that God’s blessings reward righteous living and generous giving to the church. If she’d been tempted to set store by this notion, that certainty was permanently fractured when she was diagnosed with stage IV colon cancer in her mid-thirties. Bowler writes tenderly about suffering and surrender, and about living in the moment with her husband and son while being uncertain of the future, in a style reminiscent of Anne Lamott and Nina Riggs.
The Most Beautiful Thing I’ve Seen: Opening Your Eyes to Wonder by Lisa Gungor: Like many Gungor listeners, Lisa grew up in, and soon outgrew, a fundamentalist Christian setting. She married Michael Gungor at the absurdly young age of 19 and they struggled with infertility and world events. When their second daughter was born with Down syndrome and required urgent heart surgery, it sparked further soul searching and a return to God, but this time within a much more open spirituality that encircles and values everyone – her gay neighbors, her disabled daughter; the ones society overlooks.
In the Days of Rain: A Daughter, a Father, a Cult by Rebecca Stott: This is several things: a bereavement memoir that opens with Stott’s father succumbing to cancer and eliciting her promise to finish his languishing memoirs; a family memoir tracking generations in England, Scotland and Australia; and a story of faith and doubt, of the absolute certainty experienced inside the Exclusive Brethren (a sect that numbers 45,000 worldwide) and how that cracked until there was no choice but to leave. Stott grew up with an apocalyptic mindset. It wasn’t until she was a teenager that she learned to trust her intellect and admit doubts.
Educated by Tara Westover: You might be tired of hearing about this book, but it really does deserve the hype. Westover’s is an incredible story of testing the limits of perseverance and sanity. After an off-grid, extremist Mormon upbringing in Idaho, hard work took her from almost complete ignorance to a Cambridge PhD. She writes with calm authority, channeling the style of the scriptures and history books that were formative in her upbringing and education. This is one of the most powerful and well-written memoirs I’ve ever read.
Recent Releases (all came out on Nov. 13th)
A River Could Be a Tree by Angela Himsel: From rural Indiana and an apocalyptic Christian cult to New York City and Orthodox Judaism by way of studies in Jerusalem: Himsel has made quite the religious leap. She was one of 11 children and grew up in the Worldwide Church of God (reminiscent of the Exclusive Brethren from Stott’s book). Although leaving a cult is easy to understand, what happens next feels more like a random sequence of events than a conscious choice; maybe I needed some more climactic scenes.
Why Religion? A Personal Story by Elaine Pagels: Pagels is a religion scholar known for her work on the Gnostic Gospels. As a teen she joined a friend’s youth group and answered the altar call at a Billy Graham rally. Although she didn’t stick with Evangelicalism, spirituality provided some comfort when her son died of pulmonary hypertension at age six and her physicist husband Heinz fell to his death on a hike in Colorado little more than a year later. She sees religion’s endurance as proof that it plays a necessary role in human life.
When I Spoke in Tongues: A Story of Faith and Its Loss by Jessica Wilbanks: Like me, Wilbanks grew up attending a Pentecostal-style church in southern Maryland. I recognized the emotional tumult of her trajectory – the lure of power and certainty; the threat of punishment and ostracism – as well as some of the specifics of her experience. Captivated by the story of Enoch Adeboye and his millions-strong Redemption Camps, she traveled to Nigeria to research the possible Yoruba roots of Pentecostalism in the summer of 2010.
Read Some Time Ago
Not That Kind of Girl by Carlene Bauer: A bookish, introspective adolescent, Bauer was troubled by how fundamentalism denied the validity of secular art. All the same, Christian notions of purity and purpose stuck with her throughout her college days in Baltimore and then when she was trying to make it in publishing in New York City. Along the way she flirted with converting to Catholicism. What Bauer does best is to capture a fleeting mindset and its evolution into a broader way of thinking.
The Book of Separation by Tova Mirvis: In a graceful and painfully honest memoir, Mirvis goes back and forth in time to contrast the simplicity – but discontentment – of her early years of marriage with the disorientation she felt after divorcing her husband and leaving Orthodox Judaism. Anyone who has wrestled with faith or other people’s expectations will appreciate this story of finding the courage to be true to yourself.
Between Gods by Alison Pick: At a time of transition – preparing for her wedding and finishing her first novel, set during her Holocaust – the author decided to convert to Judaism, the faith of her father’s Czech family. Ritual was her way into Judaism: she fasted for Yom Kippur and took her father to synagogue on the anniversary of her grandfather’s death, but also had the fun of getting ready for a Purim costume party.
Post-Traumatic Church Syndrome: A Memoir of Humor and Healing by Reba Riley: Riley was a Pentecostal-leaning fundamentalist through high school, but turned her back on it in college. Yet she retained a strong spiritual compass that helped her tap into the energy of the “Godiverse.” She concocted the idea of experiencing 30 different religious traditions before she turned 30, and spent 2011–12 visiting a Hindu temple, a Buddhist meditation center, a mosque, a synagogue, a gathering of witches, and a range of Christian churches.
Girl Meets God: A Memoir by Lauren F. Winner: Some people just seem to have the religion gene. That’s definitely true of Winner, who was as enthusiastic an Orthodox Jew as she later was a Christian after the conversion that began in her college years. Like Anne Lamott, Winner draws on anecdotes from everyday life and very much portrays herself as a “bad Christian,” one who struggles with the basics like praying and finding a church community and is endlessly grateful for the grace that covers her shortcomings.
When We Were on Fire by Addie Zierman: Zierman was a poster girl for Evangelicalism in her high school years. After attending Christian college, she and her husband spent a lonely year teaching English in Pinghu, China. Things got worse before they got better, but eventually she made her way out of depression through therapy, antidepressants and EMDR treatments, marriage counselling, a dog, a home of their own, and – despite the many ways she’d been hurt and let down by “Church People” over the years – a good-enough church.
Read but Not Reviewed
Fleeing Fundamentalism by Carlene Cross
Leaving Church by Barbara Brown Taylor
On my TBR Stack
Not pictured: (on Nook) Girl at the End of the World by Elizabeth Esther; (on Kindle) Shunned by Linda A. Curtis and Cut Me Loose by Leah Vincent. Also, I got a copy of Priestdaddy by Patricia Lockwood for my birthday, but I’m not clear to what extent it’s actually about her religious experiences.