I’m continuing with the Nonfiction November focus by catching up on six nonfiction review books I’ve been sent over the last half a year. We’ve got a record of elderly parents’ decline, letters and poems written about the climate crisis, a family memoir set between Taiwan and Canada, a widow’s mushroom-hunting quest, a work of ecotheology that reflects on travels in the Galápagos Islands, and a defense of an entirely secular basis for morality. You can’t say I don’t read a variety, even within nonfiction! See if one or more of these tempts you.
All Things Consoled: A Daughter’s Memoir by Elizabeth Hay
Gordon and Jean Hay stumbled into their early nineties in an Ottawa retirement home starting in 2009. Elizabeth Hay is one of four children, but caregiving fell to her for one reason and another, and it was a fraught task because of her parents’ prickly personalities: Jean was critical and thrifty to the point of absurdity, spooning thick mold off apple sauce before serving it and needling Elizabeth for dumping perfectly good chicken juice a year before; Gordon had a terrible temper and a history of corporal punishment of his children and of his students when he was a school principal. Jean’s knee surgery and subsequent infection finally put paid to their independence; her mind was never the same and she could no longer paint.
There are many harsh moments in this memoir, but almost as many wry ones, with Hay picking just the right anecdotes to illustrate her parents’ behavior and the shifting family dynamic. She never looks away, no matter how hard it all gets. Her father’s rage against the dying of the light contrasts with her mother’s fade into confusion – lightened by the surprisingly poetic turns of phrase she came out with despite her dementia and aphasia. The title phrase, for instance, was her attempt at “all things considered.” I would wholeheartedly recommend this to readers of Hay’s novels, but anyone can appreciate the picture of complicated love and grief. (See also Susan’s review.)
With thanks to MacLehose Press for the free copy for review.
Letters to the Earth: Writing to a Planet in Crisis, edited by Anna Hope et al.
Culture Declares Emergency launched in April to bring the arts into the conversation about the climate emergency. Letters to the Earth compiles 100 short pieces by known and unknown names alike. Alongside published authors, songwriters, professors and politicians are lots of ordinary folk, including children as young as seven. The brief was broad: to write a letter in response to environmental crisis, whether to or from the Earth, to future generations (there are wrenching pieces written to children: “What can I say, now that it’s too late? … that I’m sorry, that I tried,” writes Stuart Capstick), to the government or to other species.
There are certainly relatable emotions here, especially the feeling of helplessness. “We take the train, go vegan, refuse plastic, buy less and less. But that is tiny. We are tiny,” novelist Jo Baker writes. I loved retired bishop Richard Holloway’s wry letter calling the author of Genesis to account for unhelpful language of dominion, Rob Cowen’s poem to a starling, and Anna Hope’s essay about parenting in a time of uncertainty. Unfortunately, much of the rest is twee or haranguing, e.g. “Forest fires are scorching INNOCENT wildlife. Plastic is strangling INNOCENT turtles and dolphins,” a 12-year-old writes. This was put together in a matter of months, and it shows. There is not enough tonal variety, a lot of overwriting has crept through, and errors, especially in the kids’ work, remain uncorrected. Perhaps six to 10 pieces stood out to me overall. I’d recommend the Extinction Rebellion handbook instead.
With thanks to Alison Menzies / William Collins for the free copy for review.
Two Trees Make a Forest: On Memory, Migration and Taiwan by Jessica J. Lee
I loved Turning, Lee’s 2017 memoir about swimming in one of Berlin’s lakes per week for a year, so I jumped at the chance to read her follow-up, which delves into her maternal line’s history in Taiwan. She travels to Taipei for three months to brush up on her Chinese, write and hike. Interspersed with the lush descriptions of her walks are reflections on Taiwan’s history and on the hidden aspects of her grandfather Gong’s past that only came to light after Lee’s grandmother, Po, died and she and her mother discovered an autobiographical letter he’d written before he drifted into dementia. Nature, language, history and memory flow together in a delicate blend of genres – “I moved from the human timescale of my family’s story through green and unfurling dendrological time,” she writes.
This has got to be one of the most striking title and cover combinations of the year. Along with Chinese characters, the book includes some looping text and Nico Taylor’s maps and illustrations of Taiwanese flora and fauna. While you will likely get more out of this if you have a particular interest in Asian history, languages and culture, it’s impressive how Lee brings the different strands of her story together to form a hybrid nature memoir that I hope will be recognized by next year’s Wainwright Prize and Young Writer of the Year Award shortlists. She’d also be a perfect New Networks for Nature speaker.
With thanks to Virago for the free copy for review.
The Way through the Woods: Of Mushrooms and Mourning by Long Lit Woon
[Trans. from the Norwegian by Barbara J. Haveland]
I couldn’t resist the sound of a bereavement memoir crossed with a mushroom hunting guide. When Long met her husband, Eiolf Olsen, she was an 18-year-old Malaysian exchange student in Stavanger, Norway. Meeting Eiolf changed the whole course of her life, keeping her in Europe for good; decades later, her life changed forever once again when Eiolf dropped dead at work one morning. “If anyone had told me that mushrooms would be my lifeline, the thing that would help me back onto my feet and quite literally back onto life’s track, I would have rolled my eyes. What had mushrooms to do with mourning?” she writes.
The answer to that rhetorical question is nothing much, at least not inherently, so this ends up becoming a book of two parts, with the bereavement strand (printed in green and in a different font – green is for grief? I suppose) engaging me much more than the mushroom-hunting one, which takes her to Central Park and the annual Telluride, Colorado mushroom festival as well as to Norway’s woods again and again – “In Norway, outdoor life is tantamount to a religion.” But the quest for wonder and for meaning is a universal one. In addition, if you’re a mushroom fan you’ll find gathering advice, tasting notes, and even recipes. I fancy trying the “mushroom bacon” made out of oven-dried shiitakes.
With thanks to Scribe for the free copy for review.
God Unbound: Theology in the Wild by Brian McLaren
McLaren was commissioned to launch a series that was part travel guide, part spiritual memoir and part theological reflection. Specifically, he was asked to write about the Galápagos Islands because he’d been before and they were important to him. He joins a six-day eco-cruise that tours around the island chain off Ecuador, with little to do except observe the birds, tortoises and iguanas, and swim with fish and sea turtles. For him this is a peaceful, even sacred place that reminds him of the beauty that still exists in the world despite so much human desecration. Although he avoids using his phone except to quickly check in with his wife, modernity encroaches unhelpfully through a potential disaster with his laptop.
I was surprised to see that McLaren leaves the Galápagos at the midpoint – whatever could fill the rest of the book, I wondered? He starts by reassessing Darwin, so often painted as a villain by Evangelical Christianity but actually a model of close, loving attention to nature. He also recalls how some of his most intense spiritual experiences have arisen from time in nature. McLaren’s books have been pivotal to my spiritual journey as we’ve both gradually become more liberal and environmentalist. His definition of God might horrify traditionalists, but holds appeal for me: “a centering singularity whose gravity holds me in insistent orbit, pulling me deeper into mystery, pondering who I am and what my life means.” This is an unusual but gently entrancing book full of photos and quotes from other thinkers including John Muir, Pope Francis and Richard Rohr. It’s an ideal introduction to ecotheology.
With thanks to Canterbury Press for the free copy for review.
What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life by Phil Zuckerman
From one end of the spectrum (progressive Christianity) to the other (atheism). Here’s a different perspective from a sociology professor at California’s Pitzer College. Zuckerman’s central argument is that humanism and free choice can fuel ethical behavior; since there’s no proof of God’s existence and theists have such a wide range of beliefs, it’s absurd to slap a “because God says so” label on our subjective judgments. Morals maintain the small communities our primate ancestors evolved into, with specific views (such as on homosexuality) a result of our socialization. Alas, the in-group/out-group thinking from our evolutionary heritage is what can lead to genocide. Instead of thinking in terms of ‘evil’, though, Zuckerman prefers Dr. Simon Baron-Cohen’s term, “empathy erosion.”
To tackle violent crime, Zuckerman contends, we need a more equal society, with the Scandinavian countries a model of how to achieve that through higher taxes, social services and the rehabilitation of prisoners. He uses a lot of relatable examples from history and from his own experience, as well as theoretical situations, to think through practical morality. I found his indictment of American Christianity accurate – how does it make sense for people who say they follow the way of Jesus to fight against equality, tolerance and scientific advances and instead advocate guns, the death penalty and Trump? Well, indeed.
It might seem odd for me to recommend this alongside the McLaren, but there is much to be gained from both viewpoints. Zuckerman’s work overlaps a fair bit with another I’ve read on the topic, Richard Holloway’s Godless Morality – even a bishop agrees we needn’t take our societal ethics straight from the Bible! I can’t go along fully with Zuckerman because I think progressive religion has been and can continue to be a force for good, but I would agree that atheists can be just as moral as people of faith – and often more so.
With thanks to Counterpoint Press for sending a proof copy for review.
When I heard that Foer’s new book, We Are the Weather: Saving the Planet Begins at Breakfast, would revisit the ethics of eating meat, I worried it might feel redundant, but still wanted to give it a try. Here he examines the issue through the lens of climate change, arguing that slashing meat consumption by two-thirds or more (by eating vegan until dinner, i.e., for two meals a day) is the easiest way for individuals to decrease their carbon footprint. I don’t disagree with this proposal. It would be churlish to fault a reasonable suggestion that gives ordinary folk something concrete to do while waiting (in vain?) for governments to act.
Part II is a bullet-pointed set of facts and statistics reminiscent of the “Tell the Truth” section in the 
Part IV, Foer’s “Dispute with the Soul,” is a philosophical dialogue in the tradition of Talmudic study, while the book closes with a letter to his sons. Individually, many of these segments are powerful in the way they confront hypocrisy and hopelessness with honesty. But together in the same book they feel like a jumble. Although it was noble of Foer to tackle the subject of climate change, I’m not convinced he was the right person to write this book, especially when we’ve already had recent works like The Uninhabitable Earth by David Wallace-Wells. Arriving at a rating has been very difficult for me because I support the book’s aims but often found it a frustrating reading experience. Still, if it wakes up even a handful of readers to the emergency we face, it will have been worthwhile.
*I’m looking forward to his mother Esther Safran Foer’s family memoir, I Want You to Know We’re Still Here: A Post-Holocaust Memoir, which is coming out from Tim Duggan Books on March 31, 2020.
Ashworth toggles between experience, memory, and the transformation of experience into a written record. She admits she has lost faith in fiction, either reading or writing it (she is a lecturer at Lancaster University and the author of four novels). Her Mormon upbringing in Preston is a major part of her backstory, and along with her childhood indoctrination she remembers brief stays in a children’s home and in the hospital with chicken pox.
Akin gets off to a slightly slow start but soon had me hooked. Noah Selvaggio, a childless widower and retired chemist in New York City, is looking forward to an imminent trip to Nice, where he was born, to celebrate his 80th birthday. He never guessed that he’d have company on his trip, much less a surly 11-year-old. This is Michael Young, his nephew Victor’s son. Victor died of a drug overdose a year and a half ago; the boy’s mother is in prison; his maternal grandmother has just died. There’s no one else to look after Michael, so with a rush passport he’s added to the itinerary.
If you’ve read This Is Going to Hurt, the UK’s bestselling nonfiction title of 2018, you’ll know just what to expect from the comedian’s holiday-themed follow-up. It’s raunchy, morbid and laugh-out-loud funny. In the seven years that Kay was a medical doctor, he had to work on Christmas Day six times. He takes us through the holiday seasons of 2004 to 2009, from the sickeningly festive run-up to the letdown of Christmas day and its aftermath. With his Rudolph tie on and his Scrooge spirit intact, he attends to genital oddities, childbirth crises and infertility clients, and feebly tries to keep up his relationships with his family and his partner despite them having about given up on him after so many holiday absences.
“What are you?” This question has followed McWatt since she was eight years old. When her third-grade teacher asked the class if they knew what “Negro” meant, one boy pointed to her. “Oh, no, not Tessa,” the teacher replied, following up with a question: “What are you, Tessa?” But it has always been hard to put her mixed-race background into one word. Her family moved from Guyana to Canada and she has since settled in England, where she is a professor of creative writing; her ancestry is somewhat uncertain but may include Chinese, Indian, indigenous South American, Portuguese, French/Jewish, African, and Scottish.
In spite of it all, Gerald shone academically and athletically. He was his Texas high school’s valedictorian and followed his father into a thriving college football career – at Yale, where he accidentally fell into leadership via a Men of Color council across the Ivy League schools. It wasn’t until he got to Yale that it even occurred to him that he was poor. (I was reminded of the moment in Michelle Obama’s memoir when she got to Princeton and experienced being a minority for the first time.) As he neared graduation, he decided to go into investment banking “simply because I did not have any money and none of my people had any money.” Back in Texas after a year in a Washington, D.C. think tank, he even considered a run for Congress under the slogan “We can dream again.”
Simpson started writing this family memoir on a fellowship at Hawthornden Castle in February 2016. The first step of her project was to read all of Tricia’s diaries, from age 14 on. There were happy experiences, like six months as a nanny in Vienna and a travel grant to a kibbutz in Israel. There were also unwelcome surprises, like a 1981 suicide note – from when Tricia was just 15. Simpson had never realized just how prone her little sister was to all-or-nothing thinking. She dove headlong into short-lived relationships and, when they failed, feared she would never find love again. Over the years Tricia grew increasingly paranoid, believing she was being watched on the farm and her sisters were plotting to sell the property and leave her with nothing. One time she even locked her parents in to keep them safe.
Her father never smoked yet died of lung cancer; his mother had colon cancer and died at 42. Both had Lynch syndrome, a genetic disease that predisposes people to various cancers. Six months after her father’s death, Edelstein took a genetic test, as he had wanted her to, and learned that she was positive for the Lynch syndrome mutation. The book’s structure (“Between” – “Before” – “After”) plunges readers right into the middle of the family mess, then pulls back to survey her earlier life, everything from childhood holidays in her mother’s native Scotland to being a secretary to a London literary agent who hated her, before returning to the turning point of that diagnosis. How is she going to live with this knowledge hanging over her? Doctors want her to have a prophylactic hysterectomy, but how can she rule out children when she doesn’t yet have a partner in her life?
This isn’t a straightforward, chronological family story; it jumps through time and between characters. You might think of reading it as like joining Smarsh for an amble around the farm or a flip through a photograph album. Its vignettes are vivid, if sometimes hard to join into a cohesive story line in the mind. Some of the scenes that stood out to me were being pulled by truck through the snow on a canoe, helping Grandma Betty move into a house in Wichita but high-tailing it out of there when they realized it was infested by cockroaches, and the irony of winning a speech contest about drug addiction when her stepmother was hooked on opioids.
