For several years in her mid-thirties, British author Olivia Laing lived in New York City. A relationship had recently fallen through and she was subletting an apartment from a friend. Whole days went by when she hardly left the flat, whiling away her time on social media and watching music videos on YouTube. Whenever she did go out, she felt cut off because of her accent and her unfamiliarity with American vernacular; she wished she could wear a Halloween mask all the time to achieve anonymity. How ironic, she thought, that in a city of millions she could be so utterly lonely.
Loneliness feels like such a shameful experience, so counter to the lives we are supposed to lead, that it becomes increasingly inadmissible, a taboo state whose confession seems destined to cause others to turn and flee. … [L]oneliness inhibits empathy because it induces in its wake a kind of self-protective amnesia, so that when a person is no longer lonely they struggle to remember what the condition is like.
Whereas alcoholic writers were the points of reference for her previous book, the superb The Trip to Echo Spring (2013), here outsider artists take center stage: Edward Hopper, Andy Warhol, David Wojnarowicz, Henry Darger, and the many lost to AIDS in the 1980s to 1990s. It’s a testament to Laing’s skill at interweaving biography, art criticism and memoir when I say that I knew next to nothing about any of these artists to start with and have little fondness for modern art but still found her book completely absorbing.
Several of the artists shared underlying reasons for loneliness: an abusive childhood, mental illness and/or sexuality perceived as aberrant. Edward Hopper might seem the most ‘normal’ of the artists profiled, but even he was bullied when he shot up to 6 feet at age 12; his wife Jo, doing some amateur psychoanalyzing, named it the root of his notorious taciturnity. His Nighthawks, with its “noxious pallid green” shades, perfectly illustrates the inescapability of “urban alienation,” Laing writes: when she saw it in person at the Whitney, she realized the diner has no door. (It’s a shame the book couldn’t accommodate a centerfold of color plates, but each chapter opens with a black-and-white photograph of its main subject.)
Andy Warhol was born Andrej Warhola to Slovakian immigrants in Pittsburgh in 1928. He was often tongue-tied and anxious, and used fashion and technology as ways of displacing attention. In 1968 he was shot in the torso by Valerie Solanas, the paranoid, sometimes-homeless author of SCUM Manifesto, and ever after had to wear surgical corsets. For Warhol and Wojnarowicz, art and sex were possible routes out of loneliness. As homosexuals, though, they could be restricted to sordid cruising grounds such as cinemas and piers. Like Klaus Nomi, a gay German electro-pop singer whose music Laing listened to obsessively, Wojnarowicz died of AIDS. Nomi was one of the first celebrities to succumb, in 1983. The epidemic only increased the general stigma against gay people. Even Warhol, as a lifelong hypochondriac, was leery about contact with AIDS patients. Through protest marches and artworks, Wojnarowicz exposed the scale of the tragedy and the lack of government concern.
In some ways Henry Darger is the oddest of the outsiders Laing features. He is also the only one not based in New York: he worked as a Chicago hospital janitor for nearly six decades; it was only when he was moved into a nursing home and the landlord cleared out his room that an astonishing cache of art and writing was discovered. Darger’s oeuvre included a 15,000-page work of fiction set in “the Realms of the Unreal” and paintings that veer towards sadism and pedophilia. Laing spent a week reading his unpublished memoir. With his distinctive, not-quite-coherent style and his affection for the asylum where he lived as an orphaned child, he reminded me of Royal Robertson, the schizophrenic artist whose work inspired Sufjan Stevens’s The Age of Adz album, and the artist character in the movie Junebug (2005).
A few of the chapters are less focused because they split the time between several subjects. I also felt that a section on Josh Harris, Internet entrepreneur and early reality show streaming pioneer, pulled the spotlight away from outsider art. Although I can see, in theory, how his work is performance art reflecting on our lack of true connection in an age of social media and voyeurism, I still found this the least relevant part.
The book is best when Laing is able to pull all her threads together: her own seclusion – flitting between housing situations, finding dates through Craigslist and feeling trapped behind her laptop screen; her subjects’ troubled isolation; and the science behind loneliness. Like Korey Floyd does in The Loneliness Cure, Laing summarizes the physical symptoms and psychological effects associated with solitude. She dips into pediatrician D.W. Winnicott’s work on attachment and separation in children, and mentions Harry Harlow’s abhorrent rhesus monkey experiments in which babies were raised without physical contact.
The tone throughout is academic but not inaccessible. Ultimately I didn’t like this quite as much as The Trip to Echo Spring, but it’s still a remarkable piece of work, fusing social history, commentary on modern art, biographical observation and self-knowledge. The first chapter and the last five paragraphs, especially, are simply excellent. Your interest may wax and wane through the rest of the book, but I expect that, like me, you’ll willingly follow Laing as a tour guide into the peculiar, lonely crowdedness you find in a world city.
(See also Laing’s list of 10 Books about Loneliness, chosen for Publishers Weekly.)
With thanks to Canongate for sending a free copy.