It’s coming up on the one-year anniversary of the first UK lockdown and here we are still living our lives online. The first hint I had of how serious things were going to get was when a London event with Anne Tyler I was due to attend in March 2020 with Eric and Laura T. was cancelled, followed by … everything else. Oh well.
This February was a bountiful month for online literary conversations. I’m catching up now by writing up my notes from a few more events (after Saunders and Ishiguro) that helped to brighten my evenings and weekends.
Melanie Finn in Conversation with Claire Fuller
(Exile in Bookville American online bookstore event on Facebook, February 2nd)
I was a big fan of Melanie Finn’s 2015 novel Shame (retitled The Gloaming), which I reviewed for Third Way magazine. Her new book, The Hare, sounds appealing but isn’t yet available in the UK. Rosie and Bennett, a 20-years-older man, meet in New York City. Readers soon enough know that he is a scoundrel, but Rosie doesn’t, and they settle together in Vermont. A contemporary storyline looking back at how they met contrasts the romantic potential of their relationship with its current reality.
Fuller said The Hare is her favorite kind of novel: literary but also a page-turner. (Indeed, the same could be said of Fuller’s books.) She noted that Finn’s previous three novels are all partly set in Africa and have a seam of violence – perhaps justified – running through. Finn acknowledged that everyday life in a postcolonial country has been a recurring element in her fiction, arising from her own experience growing up in Kenya, but the new book marked a change of heart: there is so much coming out of Africa by Black writers that she feels she doesn’t have anything to add. The authors agreed you have to be cruel to your characters.
Finn believes descriptive writing is one of her strengths, perhaps due to her time as a journalist. She still takes inspiration from headlines. Now that she and her family (a wildlife filmmaker husband and twin daughters born in her forties) are rooted in Vermont, she sees more nature writing in her work. They recovered a clear-cut plot and grow their own food; they also forage in the woods, and a hunter shoots surplus deer and gives them the venison. Appropriately, she read a tense deer-hunting passage from The Hare. Finn also teaches skiing and offers much the same advice as about writing: repetition eventually leads to elegance.
I was especially interested to hear the two novelists compare their composition process. Finn races through a draft in two months, but rewriting takes her a year, and she always knows the ending in advance. Fuller’s work, on the other hand, is largely unplanned; she starts with a character and a place and then just writes, finding out what she’s created much later on. (If you’ve read her Women’s Prize-longlisted upcoming novel, Unsettled Ground, you, too, would have noted her mention of a derelict caravan in the woods that her son took her to see.) Both said they don’t really like writing! Finn said she likes the idea of being a writer, while Fuller that she likes having written – a direct echo of Dorothy Parker’s quip: “I hate writing. I love having written.” Their fiction makes a good pairing and the conversation flowed freely.
Church Times Festival of Faith and Literature, “Light in Darkness,” Part I
I’d attended once in person, in 2016 (see my write-up of Sarah Perry and more), when this was still known as Bloxham Festival and was held at Bloxham School in Oxfordshire. Starting next year, it will take place in central Oxford instead. I attended the three morning events of Part I; there’s another virtual program taking place on Saturday the 17th of April.
Rachel Mann on The Gospel of Eve
Mann opened with a long reading from Chapter 1 of her debut novel (I reviewed it here) and said it is about her “three favorite things: sex, death, and religion,” all of which involve a sort of self-emptying. Mark Oakley, dean of St John’s College, Cambridge, interviewed her. He noted that her book has been likened to “Dan Brown on steroids.” Mann laughed but recognizes that, though she’s a ‘serious poet’, her gift as a novelist is for pace. She’s a lover of thrillers and, like Brown, gets obsessed with secrets. Although she and her protagonist, Kitty, are outwardly similar (a rural, working-class background and theological training), she quoted Evelyn Waugh’s dictum that all characters should be based on at least three people. Mann argued that the Church has not dealt as well with desire as it has with friendship. She thinks the best priests, like novelists, are genuine and engage with other people’s stories.
Francis Spufford on Light Perpetual
Mann then interviewed Spufford about his second novel, which arose from his frequent walks to his teaching job at Goldsmiths College in London. A plaque on an Iceland commemorates a World War II bombing that killed 15 children in what was then a Woolworths. He decided to commit an act of “literary resurrection” – but through imaginary people in a made-up, working-class South London location. The idea was to mediate between time and eternity. “All lives are remarkable and exceptional if you look at them up close,” he said. The opening bombing scene is delivered in extreme slow motion and then the book jumps on in 15-year intervals, in a reminder of scale. He read a passage from the end of the book when Ben, a bus conductor who fell in love with a Nigerian woman who took him to her Pentecostal Church, is lying in a hospice bed. It was a beautiful litany of “Praise him” statements, a panorama of everyday life: “Praise him at food banks,” etc. It made for a very moving moment.
Mark Oakley on the books that got him through the pandemic
Oakley, in turn, was interviewed by Spufford – everyone did double duty as speaker and questioner! He mentioned six books that meant a lot to him during lockdown. Three of them I’d read myself and can also recommend: Vesper Flights by Helen Macdonald (my nonfiction book of 2020), Tongues of Fire by Seán Hewitt (one of my top five poetry picks from 2020), and Life’s Too Short to Pretend You’re Not Religious by David Dark. His top read of all, though, is a book I haven’t read but would like to: Featherhood by Charlie Gilmour (see Susan’s review). Rounding out his six were The Act of Living by Frank Tallis, about the psychology of finding fulfillment, and The Hunted by Gabriel Bergmoser, a bleak thriller set in the Outback. He read a prepared sermon-like piece on the books rather than just having a chat about them, which made it a bit more difficult to engage.
Spufford asked him if his reading had been about catharsis. Perhaps for some of those choices, he conceded. Oakley spoke of two lessons learned from lockdown. One is “I am an incarnational Christian” in opposition to the way we’ve all now been reduced to screens, abstract and nonmobile. And secondly, “Don’t be prosaic.” He called literalism a curse and decried the thinness of binary views of the world. “Literature is always challenging your answers, asking who you are when you get beyond what you’re good at.” I thought that was an excellent point, as was his bottom line about books: “It’s not how many you get through, but how many get through to you.”
Gavin Francis in Conversation with Louise Welsh
(Wellcome Collection event, February 25th)
Francis, a medical doctor, wrote Intensive Care (I reviewed it here) month by month and sent chapters to his editor as he went along. Its narrative begins barely a year ago and yet it was published in January – a real feat given the usual time scale of book publishing. It was always meant to have the urgent feel of journalism, to be a “hot take,” as he put it, about COVID-19. He finds writing therapeutic; it helps him make sense of and process things as he looks back to the ‘before time’. He remembers first discussing this virus out of China with friends at a Burns Night supper in January 2020. Francis sees so many people using their “retrospecto-scopes” this year and asking what we might have done differently, if only we’d known.
He shook his head over the unnatural situations that Covid has forced us all into: “we’re gregarious mammals” and yet the virus is spread by voice and touch, so those are the very things we have to avoid. GP practices have had to fundamentally change how they operate, and he foresees telephone triage continuing even after the worst of this is over. He’s noted a rise in antidepressant use over the last year. So the vaccine, to him, is like “liquid hope”; even if not 100% protective, it does seem to prevent deaths and ventilation. Vaccination is like paying for the fire service, he said: it’s not a personal medical intervention but a community thing. This talk didn’t add a lot for me as I’d read the book, but for those who hadn’t, I’m sure it would have been an ideal introduction – and I enjoyed hearing the Scottish accents.
Bookish online events coming up soon: The Rathbones Folio Prize announcement on the 24th and Claire Fuller’s book launch for Unsettled Ground on the 25th.
Have you attended any online literary events recently?
If you’ve been celebrating Passover or gearing up for Easter this past week, you might be interested in picking up one of these three recent (or forthcoming) theology titles I’ve encountered. (See also the more extensive Easter reading list I compiled two years ago.)
Misfit Faith: Confessions of a Drunk Ex-Pastor, Jason J. Stellman
Stellman is a former pastor who runs a podcast called “Drunk Ex-Pastors” with his best friend and agnostic cohost, Christian Kingery. His book suffers a bit, I think, from an unclear aim: it started off as an apologia for his conversion to Catholicism after an unchurched upbringing and fervently Evangelical teen years. What it turned into is more of a theological ramble about how to see God and the world anew. For instance, God is Father, but also flesh, so we don’t need to condemn the secular: “embracing a Christianity that reflects the Incarnation by validating the physical world rather than vilifying it.”
With (dated, geeky) pop culture references, Stellman encourages a rejection of xenophobia and an embrace of narrative and ritual, which Roman Catholicism perhaps makes more space for than your average Protestant tradition. The last few lines of the book are a wonderful plea for openness, hearkening back to the very definition of ‘catholic’ – broad and inclusive:
Is misfit faith about love or suffering? Feasting or fasting? Divinity or humanity? Heaven or earth? The answer is yes, to all of it. And yeah, I want it all: the now and the later, the spirit and the flesh, the head, the heart, and the stations of the cross. I would rather embrace way too much than way too little, because something tells me that as wide as I can open my arms and heart, God’s are always open wider.
I’d recommend this to readers of David Dark and Rob Bell.
I received this e-book from Blogging for Books (via Edelweiss) for this review.
What Is the Bible? How an Ancient Library of Poems, Letters, and Stories Can Transform the Way You Think and Feel about Everything, Rob Bell
Speaking of Rob Bell…this is one of his stronger books. Not as fresh and vibrant as Velvet Elvis, but it will have a big impact on teens and twentysomethings starting to question the narrow interpretations of the Bible they’ve grown up with in conservative churches. Bell stresses the importance of reading the Bible literately rather than literally: always looking deeper than surface facts to see what’s really going on here; striving to understand the background of Jewish practice and Roman occupation at the time of Jesus.
Bell emphasizes that the Bible is a disparate set of books written by fallible people who were defined by their own historical context, yet if you ask why they wrote down these stories of their interactions with the divine in this way – why they mattered to them then – you might get a glimpse of why they might still matter to us now. The “haphazard humanity” of the Bible, then is for him stronger evidence of its reliability than some rigid perfection would be.
He chooses a number of the more unusual incidents in the Bible to illuminate with a closer reading, such as Jesus writing in the dust, Ehud assassinating tubby King Eglon, and the Book of Revelation. Part 4 is usefully structured around FAQs (e.g. “So how would you define the word of God? The creative action of God speaking in and through the world, bringing new creation and new life into being”). This is like listening to a really good sermon series. (Releases May 16th.)
My Jewish Year: 18 Holidays, One Wondering Jew, Abigail Pogrebin
One thing Bell stresses is that Jesus was Jewish, so you can’t understand the stories about him apart from their Jewish context. This bighearted, open-minded book strikes me as a perfect model for how any person of faith should engage with their tradition: not just offering lip service and grudgingly showing up to a few services a year, but knowing what you believe and practice, and why.
Like many an American Jew, Pogrebin marked a limited set of holidays: Hanukkah, the Passover seder, Rosh Hashanah, Yom Kippur, and Shabbat. She circumcised her son, and hosted bar/bat mitzvahs for him and her daughter. Yet she had a nagging feeling that she had never genuinely locked into her own religion, and longed to go beyond the beginner stage.
So from September 2014 to September 2015, she celebrated all the holidays in the Jewish calendar, seeking to move beyond clichés and simplistic interpretations; interviewing rabbis and scholars of every stripe and reading Torah commentaries to discover meanings she’d missed before. Yom Kippur isn’t just a day of atonement; it’s for pondering the fact of your own death, taking stock of your life and asking what must change. Hanukkah, uncomfortably, is not just about persecution but about Jew-on-Jew violence.
There are opposite strands running through the Jewish ritual year: gratitude for survival (Purim) versus sorrow at tragedies (Holocaust Remembrance Day); feasting versus fasting. I was consistently impressed by how Pogrebin draws thematic connections and locates the resonance of religious ritual in her daily life.
“[I]t’s a quintessential Jewish act: seeking, grappling. If you’re reaching, it’s because you believe there’s something to grab hold of.”
“I’m beginning to think that Judaism is obsessed with brevity and instability. But rather than finding the message depressing, it’s clarifying.”
“Judaism is always asking us to apply epic stories to everyday decisions.”
“Judaism reminds us not to run from transitions, but to consecrate them.”