It’s not November without a New Networks for Nature conference. Originally 2020’s was scheduled to take place in Norwich in July; it was then postponed to the usual November in hopes of an in-person meeting, but ultimately had to be online this year, like so much else. This was my sixth time taking part in this interdisciplinary gathering of authors, academics, and activists (I’ve also written about the 2015, 2016, 2018, and 2019 conferences). The UEA organizers, Jean McNeil and Jos Smith, with New Networks stalwart John Fanshawe, did an excellent job of creating three virtual events for people to engage with from home.
Two pre-recorded panels brought together writers from different fields to reflect on nature literature and the environmental crisis. First up was “New Perspectives on Nature Writing,” picking up on a perennial conference theme.
I was delighted to hear Jessica J. Lee speak – I’ve reviewed both of her nature-infused memoirs, Turning and Two Trees Make a Forest, and in last year’s feedback I suggested her as a future speaker (I’m sure I’m not solely responsible!). After a PhD in environmental history, she moved into more personal writing. Questions of home, place, language, and identity were natural for her as a third-generation migrant. She initially felt alone as a person of colour in nature writing, but when she founded the Willowherb Review she quickly learned that it wasn’t that POC weren’t out there; it was that they did not have opportunities to publish – she has had 300+ submissions per issue to the online literary magazine, which welcomes work from all genres by authors of colour.
Also on the panel were Mona Arshi, a Punjabi poet based in London, and McNeil, a creative writing professor. Arshi has been a human rights lawyer and is the current poet-in-residence at Cley Marshes, Norfolk, in association with the Wildlife Trusts and UEA. She has had to try to absorb the landscape via video and sound recordings since COVID-19 has limited her in-person visits. She read a sonnet she wrote about her last trip there in September. All three panellists spoke about land being in some ways beyond language, though.
Jean McNeil’s Ice Diaries is a memoir of a year in residence with the British Antarctic Survey, a very male, scientific world. Antarctica is “no one’s country,” she remarked, though it’s the fifth-largest continent; it’s as if the land has no memory of people. She observed that it’s impossible to write about Antarctica without giving a sense of the journey (so she includes travel writing) and mentioning death. Raised without technology by back-to-the-land parents in Canada, McNeil has been active in the environmental movement in Brazil, Central America, and Africa (as a safari guide). Ice Diaries was already on my TBR, but I’m impressed by her breadth of experience and want to explore her varied work.
The second panel, “States of Emergency,” included an academic, a playwright, the CEO of an environmental charity, and a philosopher and activist. I was intrigued by UEA’s Rebecca Tillett’s brief opening address about contemporary North American indigenous responses to climate change in fiction (her research speciality). Her primary example was the Moon of the Crusted Snow by Waubgeshig Rice, a postapocalyptic thriller in which the Wendigo, a figure from First Nations folklore, embodies capitalism as it consumes people with greed.
UEA-based playwright Steve Waters is planning outdoor theatre projects at nature reserves. James Thornton, the CEO of ClientEarth, spoke about starting with the science, the “grammar of the Earth.” His team has prevented new coal-fired stations in Europe and encouraged NGOs in China to sue polluting companies. Philosophy professor Rupert Reed was, until recently, an Extinction Rebellion spokesman. He noted that the climate emergency feels too slow and too long – a marathon, not a sprint; people don’t realize how profoundly our way of life and future are threatened. Alas, COVID-19 is not having the desired effect of turning people’s attention to the greater, ongoing emergency. He counselled acceptance and adaptation, stating that hope and action must go hand in hand. Thornton recalled the Dalai Lama telling him early in his career that he needed to get beyond anger because angry people don’t come up with viable solutions. The anger has to be turned into a positive vision.
There were live Q&A sessions for these two panels, but we weren’t able to watch. However, we did attend Saturday’s live keynote event featuring Tim Dee and Kathleen Jamie, two of the finest nature writers working today. Speaking from Cape Town, where he has been stranded since the start of the pandemic, Dee said that his current writing is about birds that are new to him but familiar to his neighbours. He explained that he admires and understands the world through birds, “who carry no bags or passports and are at home wherever they are.” In his work he explores how we are “made by places,” often returning to a place to reprocess his experiences there (e.g. Hungary in his latest book, Greenery). His notebooks, which are often just lists of birds seen, help him to “reinflate” a place when writing about it later.
Jamie agreed that her work also has this quality of “afterwardness” – finding the meaning of an experience long after the moment. She came across as down-to-earth, shrugging off McNeil’s question about transcendence and remarking that a sign above her desk reads “Nay narrative!” What is left for a lyric poet who loses faith in lyricism? For Jamie, the answer is prose poetry, as in “Tree on the Hill,” recently published in the LRB. Her poetry has always been local but her longform nonfiction has only ever come from other places, so while she’s been stuck in Fife she’s been unable to progress. But she never has any idea of what she’s writing, she said; she and her editor work out a theme once a whole book exists (for instance, the linking metaphor for Surfacing – unearthing archaeological evidence and memories).
Dee called himself a materialist – “no ideas but in things” – with language being what we clothe things in. He always double-checks his (sometimes elaborate) metaphors by putting them back onto a bird to ensure they fit. Jamie said she used to believe language was humans’ “fall” and would try to maintain a “pre-language state” for as long as possible every morning, but ultimately she changed her mind, accepting that language is what makes us human; it’s what we do. She acknowledges that nature writing like hers is not going to achieve things in the way that environmental activism can, but she hopes that bringing non-human creatures into the culture (as if it were an ark) can be a way of advocating for them all the same.
A brilliant programme, capped off with some visual and musical delights: “Where Song Began,” a one-hour cello and violin response/accompaniment to Australian birdsong created by Simone Slattery and Anthony Albrecht in January; and a brief virtual tour of the Nature Writing Collection in the British Archive for Contemporary Writing at UEA, which includes the papers of the late Roger Deakin and of (alive and kicking!) Mark Cocker, a UEA graduate. The archive contains Deakin’s drafts and pitches (Waterlog’s working title was “The Waters of the Wondrous Isle,” and he imagined it as an aquatic Rural Rides), photos, and even his Speedo bathing suit; along with Cocker’s field notebooks and fan mail.
Short books; short reviews.
The Measure of My Days by Florida Scott-Maxwell (1968)
I learned about this from one of May Sarton’s journals, which shares its concern with ageing and selfhood. The author was an American suffragist, playwright, mother and analytical psychologist who trained under Jung and lived in England and Scotland with her Scottish husband. She kept this notebook while she was 82, partly while recovering from gallbladder surgery. It’s written in short, sometimes aphoristic paragraphs. While I appreciated her thoughts on suffering, developing “hardihood,” the simplicity that comes with giving up many cares and activities, and the impossibility of solving “one’s own incorrigibility,” I found this somewhat rambly and abstract, especially when she goes off on a dated tangent about the equality of the sexes. (Free from The Book Thing of Baltimore)
Hope in the Dark: Untold Histories, Wild Possibilities by Rebecca Solnit (2004)
“Activism is not a journey to the corner store, it is a plunge into the unknown. The future is always dark.” This resonated with the Extinction Rebellion handbook I reviewed earlier in the year. Solnit believes in the power of purposeful individuals working towards social justice, even in the face of dispiriting evidence (the largest protests the world had seen didn’t stop the Iraq War). Instead of perfectionism, she advises flexibility and resilience; things could be even worse had we not acted. At first I thought it depressing that 15 years on we’re still dealing with many of the issues she mentions here, and the environmental crisis has only deepened. But her strong and stirring writing is a reminder that, though injustice is always with us, so is everyday heroism. (Free from The Book Thing of Baltimore)
Lama by Derek Tangye (1966)
Tangye wrote a series of cozy animal books similar to Doreen Tovey’s. He and his wife Jean ran a flower farm in Cornwall and had a succession of cats, along with donkeys and a Muscovy duck named Boris. After the death of their beloved cat Monty, Jean wanted a kitten for Christmas but Tangye, who considered himself a one-cat man rather than a wholesale cat lover, hesitated. The matter was decided for them when a little black stray started coming round and soon made herself at home. (Her name is a tribute to the Dalai Lama’s safe flight from Tibet.) Mild adventures ensue, such as Lama going down a badger sett and Jeannie convincing herself that she’s identified another stray as Lama’s mother. Pleasant, if slight; I’ll read more by Tangye. (From Kennet Centre free bookshop)
The Small Miracle by Paul Gallico (1951)
Like Tangye, Gallico is known for writing charming animal books, but fables rather than memoirs. Set in postwar Assisi, Italy, this stars Pepino, a 10-year-old orphan boy who runs errands with his donkey Violetta to earn his food and board. When Violetta falls ill, he dreads losing not just his livelihood but also his only friend in the world. But the powers that be won’t let him bring her into the local church so that he can pray to St. Francis for her healing. Pepino takes to heart the maxim an American corporal gave him – “don’t take no for an answer” – and takes his suit all the way to the pope. This story of what faith can achieve just manages to avoid being twee. (From Kennet Centre free bookshop)
Birthday Girl by Haruki Murakami (2002; English translation by Jay Rubin, 2003)
Reprinted as a stand-alone pamphlet to celebrate the author’s 70th birthday, this is about a waitress who on her 20th birthday is given the unwonted task of taking dinner up to the restaurant owner, who lives above the establishment. He is taken with the young woman and offers to grant her one wish. We never hear exactly what that wish was. It’s now more than 10 years later and she’s recalling the occasion for a friend, who asks her if the wish came true and whether she regrets what she requested. She surveys her current life and says that it remains to be seen whether her wish will be fulfilled; I could only assume that she wished for happiness, which is shifting and subjective. Encountering this in a larger collection would be fine, but it wasn’t particularly worth reading on its own. (Public library)
I’ve also had a number of novella DNFs so far this month, alas: Atlantic Winds by William Prendiville (not engaging in the least), By Grand Central Station I Sat Down and Wept by Elizabeth Smart (fascinating autobiographical backstory; pretentious prose) and The Dream Life of Balso Snell by Nathanael West (even more bizarre and crass than I’m used to from him).