Tag Archives: concentration camps

Letters and Papers from Prison by Dietrich Bonhoeffer (#NovNov22 and #GermanLitMonth)

I’m rounding out our nonfiction week of Novellas in November with a review that also counts towards German Literature Month, hosted by Lizzy Siddal.

Dietrich Bonhoeffer, a German pastor and theologian, was hanged at a Nazi concentration camp in 1945 for his role in the Resistance and in planning a failed 1944 assassination attempt on Adolf Hitler.

The version I read (a 1959 Fontana reprint of the 1953 SCM Press edition) is certainly only a selection, as Bonhoeffer’s papers from prison in his Collected Works now run to 800 pages. After some letters to his parents, the largest section here is made up of “Letters to a Friend,” who I take it was the book’s editor, Eberhard Bethge, a seminary student of Bonhoeffer’s and his literary executor as well as his nephew by marriage.

Bonhoeffer comes across as steadfast and cheerful. He is grateful for his parents’ care packages, which included his latest philosophy and theology book requests as well as edible treats, and for news of family and acquaintances. To Bethge he expresses concern over the latter’s military service in Italy and delight at his marriage and the birth of a son named Dietrich in his honour. (Among the miscellaneous papers included at the end of this volume are a wedding sermon and thoughts on baptism to tie into those occasions.)

Maintaining a vigorous life of the mind sustained Bonhoeffer through his two years in prison. He downplays the physical challenges of his imprisonment, such as poor food and stifling heat during the summer, acknowledging that the mental toll is more difficult. The rhythm of the Church year is a constant support for him. In his first November there he writes that prison life is like Advent: all one can do is wait and hope. I noted many lines about endurance through suffering and striking a balance between defiance and acceptance:

Resistance and submission are both equally necessary at different times.

It is not some religious act which makes a Christian what he is, but participation in the suffering of God in the life of the world.

not only action, but also suffering is a way to freedom.

Bonhoeffer won over wardens who were happy to smuggle out his letters and papers, most of which have survived apart from a small, late selection that were burned so as not to be incriminating. Any references to the Resistance and the plot to kill Hitler were in code; there are footnotes here to identify them.

The additional non-epistolary material – aphorisms, poems and the abovementioned sermons – is a bit harder going. Although there is plenty of theological content in the letters to Bethge, much of it is comprehensible in context and one could always skip the couple of passages where he goes into more depth.

Reading the foreword and some additional information online gave me an even greater appreciation for Bonhoeffer’s bravery. After a lecture tour of the States in 1939, American friends urged him to stay in the country and not return to Germany. He didn’t take that easier path, nor did he allow a prison guard to help him escape. For as often as he states in his letters the hope that he will be reunited with his parents and friends, he must have known what was coming for him as a vocal opponent of the regime, and he faced it courageously. It blows my mind to think that he died at 39 (my age), and left so much written material behind. His posthumous legacy has been immense.

[Translated from the German by Reginald H. Fuller]

(Free from a fellow church member)

[187 pages]

The 1956 Club: The Lonely Londoners and Night

It’s my second time participating in one of Simon and Karen’s reading weeks (after the 1920 Club earlier this year). It was a boon that the two books I chose and borrowed from the library were of novella length. As in April, I managed one very enjoyable read and one slightly less successful skim.

 

The Lonely Londoners by Sam Selvon

This title was familiar to me because it was one of the texts the London secondary school students could choose to review for a special supplement of Wasafiri literary magazine when I did a few in-school sessions mentoring them in the basics of book reviewing in early 2014. (An experience that was totally outside my comfort zone and now feels like a lifetime away.)

Selvon, a Trinidadian journalist who settled in London in 1950, became known as the “father of black writing” in Britain. Moses Aloetta, an expert in London life after a few years here, lends a hand to his West Indian brethren who are fresh off the boat. As the book opens, he’s off to meet Henry Oliver, whom he soon dubs “Sir Galahad” for his naïve idealism. Moses warns Galahad that, although racism isn’t as blatant as in America, the British certainly aren’t thrilled about black people coming over and taking their jobs. Galahad reassures him that he’s a “born hustler.” We meet a series of other immigrants, like Cap and Bart, who move flats and change jobs frequently, drink and carouse, and “love woman too bad.”

I read and enjoyed the first 52 pages but skimmed from that point on because the patois, while initially captivating, got to be a bit much – I have a limited tolerance for dialect, and for episodic storytelling. I did love the sequences about Galahad catching pigeons for food and Cap following up with seagulls. There is a strong voice and sense of place here: if you want to experience London in the 1950s and see a rarer immigrant perspective, it would be a great choice. (Also recently reviewed by Liz and Annabel.)

Representative passages:

“It have people living in London who don’t know what happening in the room next to them, far more the street, or how other people living. London is a place like that. It divide up in little worlds, and you stay in the world you belong to and you don’t know anything about what happening in the other ones except what you read in the papers.”

the nine-page stream-of-consciousness paragraph that starts “Oh what a time it is when summer come to the city and all them girls throw away heavy winter coat and wearing light summer frocks so you could see the legs and shapes that was hiding away from the cold blasts”

My rating:

 

Night by Elie Wiesel

[Translated from the French by Marion Wiesel]

A short, harrowing memoir of concentration camp life. Eliezer Wiesel was a young teenager obsessed with the Kabbalah when his family was moved into a Romanian ghetto for Jews and then herded onto a transport train. Uniquely in my reading of Holocaust memoirs, Wiesel was not alone but had his father by his side for much of the time as they were shuttled between various concentration camps including Auschwitz and Buchenwald, from which he was liberated in April 1945. But if the presence of family started as a blessing in a life of privation and despair, it became more of a liability as his father fell ill with dysentery.

Like Viktor Frankl, Wiesel puts his survival down to luck: not once but several times, he and his father were sent to the left (towards the crematoria), but spared at the last minute. They endured infection, a stampede, a snowstorm and near-starvation. But their faith did not survive intact. “For God’s sake, where is God?” someone watching the hanging of a child burst out. “And from within me, I heard a voice answer: ‘Where He is? This is where—hanging here from this gallows.’” I’d heard that story before, twisted by Christian commentators into a “Hey, that’s like Jesus on the cross! God is right here suffering with us” message when actually it’s more “God is dead. God has abandoned us.”

From the preface to a new translation by his wife, I learned that the original Yiddish manuscript was even bleaker in outlook, with opening and closing passages that voice a cynical loss of trust in God and fellow man. “I am not so naïve as to believe that this slim volume will change the course of history or shake the conscience of the world. Books no longer have the power they once did. Those who kept silent yesterday will remain silent tomorrow” was the chilling final line of his first version. And yet Night has been taught in many high schools, and if it opens even a few students’ eyes – given the recent astonishing statistics about American ignorance of the scope of the Holocaust – it has been of value.

Wiesel won the Nobel Peace Prize in 1986. His acceptance speech is appended to the text of my 2008 Penguin paperback. In it he declares: “I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men and women are persecuted because of their race, religion, or political views, that place must—at that moment—become the center of the universe.” Wise words with perennial relevance.

My rating: