20 Books of Summer, #10–11: Dabiri and McDonald on Whiteness
I didn’t jump on the antiracist books bandwagon last year. Instead, my way into the topic was a work I became aware of through the online Church Times Festival of Faith and Literature. I was on the Church House website to buy books by several of the weekend’s contributors and a forthcoming release being advertised jumped out at me for its provocative title and fabulous cover: God Is Not a White Man. I promptly pre-ordered. It never fails to put this Gungor song in my head, and seemed an ideal way to engage with the issues from a perspective that makes sense to me. So for this latest batch of colour-themed summer reads I’m thinking about whiteness from the point of view of women of colour based in England and Ireland.
God Is Not a White Man (And Other Revelations) by Chine McDonald (2021)
Here’s where McDonald is coming from: she moved to England from Nigeria with her family as a small child, grew up on the Evangelical end of Anglicanism, works for Christian Aid, and is married to a white man. She’s used to being the only Black person in the room when she steps into a church or other Christian setting in the UK. “It is a sad fact that the Church often lags behind on racial justice, remaining intransigent on issues that the world has long since labelled oppressive and unjust [such as opposing interracial marriage].” Always in the background for her is the way Black people are being treated in other parts of the world: although she wrote the bulk of this book before George Floyd’s murder, she has updated it with details about Donald Trump’s late outrages and the Black Lives Matter movement. Her chief concern is for her young son, growing up as a male with brown skin.
The book is shaped around moments of revelation large and small. For instance, McDonald opens with the first time she saw a God who looked like her. It was through The Shack, a bestselling novel by William P. Young in which God the Father is portrayed as a big Black woman (played by Octavia Spencer in the film version). She notes how important such symbolism is: “When a Black woman only sees God reflected as a white man, then somewhere in her subconscious she believes that white men are better representations of God than she is, that she is made less in the image of God than they are.” Other topics are the importance of equal access and education (she went to Cambridge), and standards of beauty. Beyoncé helped her to love her body, curves and all, and feel a sense of Black sisterhood. I liked getting glimpses into her life, such as her big Nigerian wedding to Mark. (New purchase)
Links between the two books: The authors’ Nigerian heritage, plus McDonald mentions that she interviewed Dabiri at Greenbelt Festival in 2019 and has been trying to get up the courage to return to her natural hair, as Dabiri encouraged her (the Natural Hair Movement is the topic of Dabiri’s first book, Don’t Touch My Hair).
What White People Can Do Next: From Allyship to Coalition by Emma Dabiri (2021)
Another terrific cover with a bold sans serif font. This is clearly in the mould of 2020’s antiracist books, but Dabiri wouldn’t thank you for considering her under the same umbrella. She doesn’t like the concept of allyship because it reinforces unhelpful roles: people of colour as victims and white people as the ones with power who can come and save the day.
Dabiri is Irish and Nigerian and grew up in the USA and Ireland. Her experience of racism was much more overt than McDonald’s, including verbal and physical abuse. She challenges white people to stop the denial: ‘whiteness’ and ‘blackness’, though artificial constructs, have been with us since at least the 1660s, so racism is a system we have all been born into. “We’ve been conditioned to see the world through that lens for centuries. … over that you have no control. What you do have control over is what you do next.”
Like McDonald, Dabiri emphasizes that monolithic categories like white and Black flatten a huge diversity of people and experiences (McDonald has a chapter entitled “Africa Is Not a Country”). But Dabiri has a more political (as well as, of course, a completely secular) approach: She wants readers to interrogate capitalism and think about how resources can be redistributed more fairly. Her notion of coalition is about identifying common ground and shared goals. “On the most basic level, we have to see our struggles as interconnected because they are, and because we are.”
Reading this was like encountering an extended TED talk. I wasn’t taken enough with Dabiri’s writing style to seek out her previous book, but if you have an interest in the subject matter you may as well pick up this 150-pager. It was small enough for me to pack in the back of our booze bag and read a bit of during a neighbour’s outdoor birthday party last weekend. I got a couple of “huh” looks, but that may have been just for reading during a party at all rather than for the specific content. (Public library)
Would I say that I enjoyed reading these two books? That’s a tough question. They were worthwhile, but also tedious in places, such that I did plenty of skimming. History, politics, sociology: these fields are not my reading comfort zone. The theological bent to McDonald’s work made it more to my taste than Dabiri’s contribution. Still, my whole reason for avoiding antiracist books was that I questioned my motivation. I didn’t want to read them because I felt I should; a sense of obligation is a recipe for resentment when it comes to books. I’m not sure to what extent readers should read things they feel they must. I look to books for learning opportunities, yes, but also for escape and pleasure. But maybe it’s valuable simply to show willing, to get outside your reading comfort zone and be open to hearing new ideas.
How about you? Would you pick up one of these for the educational value?
I have ALL of the rest of my 20 Books of Summer in progress at the moment. The only question is when I will next finish some!
Soul Food: Rereading Anne Lamott
I first read Anne Lamott’s autobiographical essays on faith in about 2005, when I was in my early twenties and a recovering fundamentalist and Republican. She’s a Northern Californian ex-alcoholic, a single mother, a white lady with dreadlocks. Her liberal, hippie approach to Christianity was a bit much for me back then. I especially remember her raging against George W. Bush and the war in Iraq. But even if I couldn’t fully get behind all of her views, her picture of a fumbling faith that doesn’t claim to know much for certain appealed to me. Jesus is for her the herald of a radical path of love and grace. Lamott describes herself stumbling towards kindness and forgiveness while uttering the three simplest and truest prayers she knows, “Help, thanks, wow.” I only own three of her eight spiritual books (though I’ve read them all), so I recently reread them one right after the other – the best kind of soul food binge in a stressful time.
Traveling Mercies: Some Thoughts on Faith (1999)
Her first and best collection. Many of these pieces first appeared in Salon web magazine. There is a lot of bereavement and other dark stuff here, yet an overall lightness of spirit prevails. Lamott’s father died of melanoma that metastasized to his brain (her work has meant a lot to my sister because her husband, too, died of brain cancer) and her best friend Pammy died of breast cancer – both far too young. A college dropout, alcoholic and drug addict, Lamott didn’t walk into a church and get clean until she was in her early thirties. Newly sober and with the support of the community, she was able to face unexpected motherhood and raise Sam in the church, clinging to fragments of family and nurturing seeds of faith.
The essays sometimes zero in on moments of crisis or decision, but more often on everyday angst, such as coming to terms with a middle-aged body. “Thirst” and “Hunger” are a gorgeous pair about getting sober and addressing disordered eating. “Ashes,” set on one Ash Wednesday, sees her trying to get her young son interested in the liturgical significance and remembering scattering Pammy’s ashes. “Knocking on Heaven’s Door” and “Barn Raising” are two classics about surviving a turbulent flight and supporting a local family whose child has cystic fibrosis. Each essay is perfectly constructed: bringing together multiple incidents and themes in a lucid way, full of meaning but never over-egging the emotion.
Like A Three Dog Life by Abigail Thomas, this was even better the second time around – I can see that the memoir-in-essays is now among my most admired forms.
Some favorite lines:
“The main reason [that she makes Sam go to church] is that I want to give him what I found in the world[: …] a path and a little light to see by. Most of the people I know who have what I want—which is to say, purpose, heart, balance, gratitude, joy—are people with a deep sense of spirituality.”
“You really do have to eat, anything at all you can bear. So we had smoothies, with bananas, which I believe to be the only known cure for existential dread.”
“most of the time, all you have is the moment, and the imperfect love of people.”
“even though I am a feminist and even though I am religious, I secretly believe, in some mean little rat part of my brain, that I am my skin, my hair, and worst of all, those triangles of fat that pooch at the top of my thighs. In other words, that I am my packaging.”
My original rating (c. 2005):
My rating now:
Plan B: Further Thoughts on Faith (2005)
Here’s the more political material I remembered from Lamott. Desperately angry about the impending Iraq War, she struggles to think civilly about Bush. “I wake up some mornings pinned to the bed by centrifugal sadness and frustration.” In the meantime, her difficult mother has died and it takes years to get to a point where she can take the woman’s ashes (with a misspelling on the name label) out of the closet and think of scattering them. Sam is a teenager and there are predictable battles of wills but also touching moments as they rekindle a relationship with his father. Lamott also starts a Sunday School and says goodbye to a dear old dog. A few of the essays (especially “One Hand Clapping”) feel like filler, and there are fewer memorable lines. “Ham of God,” though, is an absolute classic about the everyday miracle of a free ham she could pass on to a family who needed it.
I’ve been surprised that Lamott hasn’t vented her spleen against Donald Trump in her most recent books – he makes Bush look like a saint, after all. But I think it must be some combination of spiritual maturity and not wanting to alienate a potential fan base (though to most evangelicals she’ll be beyond the pale anyway). Although her response to current events makes this book less timeless than Traveling Mercies, I found some of her words applicable to any troubled period: “These are such rich, ripe times for paranoia and despair that each celebration, each occasion of tribal love and music and overeating glows more brightly … People are helping one another keep their spirits up.”
My secondhand copy has had quite the journey: it has a “The Munich Readery” stamp in the front and has sat text block facing out on a shelf for ages judging by the pattern of yellowing; I picked it up from the Community Furniture Project, a local charity warehouse, last year for a matter of pence.
Some favorite lines:
(on caring for an ageing body) “You celebrate what works and you take tender care of what doesn’t, with lotion, polish and kindness.”
“Rest and laughter are the most spiritual and subversive acts of all. Laugh, rest, slow down.”
My original rating (c. 2005):
My rating now:
Small Victories: Spotting Improbable Moments of Grace (2014)
This is a sort of “Greatest Hits” collection of new and selected essays. I skipped over the ones I’d just encountered in Traveling Mercies and Plan B to focus on the newer material. I don’t have a copy of Grace (Eventually), her third set of essays on faith, so I wasn’t sure which were from that and which were previously unpublished in book form. More so than before, Lamott’s thoughts turn to ageing and her changing family dynamic – she’s now a grandmother. As usual, the emphasis is on being kind to oneself and learning the art of forgiveness. Sometimes it seems like her every friend or relative has cancer. Her writing has tailed off noticeably in quality, but I suspect there’s still no one many of us would rather hear from about life and faith. It’s a beautiful book, too, with deckle edge, blue type and gold accents. My favorite of the new stuff was “Matches,” about Internet dating.
My original rating (2015):
My rating now (for the newer material only):
Currently rereading: Everything Is Illuminated by Jonathan Safran Foer
Considering rereading next: Heaven’s Coast by Mark Doty
Done any rereading lately?
What books have been balm for the soul for you?
The Book of Longings by Sue Monk Kidd (& Audiobook Blog Tour)
~This review contains plot spoilers.~
Sue Monk Kidd’s bold fourth novel started as a what-if question: What if Jesus had a wife? Church tradition has always insisted that he remained unmarried, but she felt that, given the cultural norms of the Middle East at that time, it would have been highly unusual for him not to marry. Musing on the motivation for airbrushing a spouse out of the picture, on the last page of the novel Kidd asks, “Did [early Christians] believe making him celibate rendered him more spiritual?” Or “Was it because women were so often invisible?” Although The Book of Longings retells biblical events, it is chiefly an attempt to illuminate women’s lives in the 1st century CE and to chart the female contribution to sacred literature and spirituality.
Fourteen-year-old Ana is a headstrong young woman with a forthright voice and a determination to choose her own life. Privilege and luck are on her side: her father is the head scribe to Herod Antipas, the ruler of Galilee; and the repulsive widower to whom she’s been betrothed dies, freeing her to marry Jesus, a travelling craftsman who caught her eye at the market. Ana’s aunt, Yaltha from Alexandria, is a major influence in her life. She had a rare chance at education and encourages her niece in her writing. Ana knows several ancient languages and fills every papyrus scroll she can get her hands on with stories of the women in the Bible. Yaltha also gives her an incantation bowl in which to write her deeply held prayers.
If you’re familiar with Kidd’s other work (such as The Secret Life of Bees and Traveling with Pomegranates), you know that she often explores the divine feminine and matriarchal units. Historically, Christianity has a poor record of acknowledging its patriarchal tendencies and redressing the balance. But Kidd imagines that, right at the beginning, Jesus valued women and was open to them having a life beyond domestic chores and childrearing. He involves Ana in his discussions about God and the nature of the Kingdom; they both see and take compassion on people’s suffering; together they are baptized by John the Baptist. And when Ana tells Jesus she doesn’t believe she is meant to be a mother – her mother and aunt took herbal potions and have passed on their contraceptive knowledge to her – he accepts her choice, even though childlessness could bring shame on both of them.
I appreciated this picture of a woman who opts for writing and the spiritual life over motherhood. However, Kidd portrays a whole range of women’s experiences: Jesus’s mother and sister-in-law submit to the drudgery of keeping a household going; Ana’s friend is raped and has her tongue cut out in an attempt to silence her, yet finds new ways to express herself; and another major character is a servant involved in the healing rituals at a temple to Isis. A practicing Jew, Ana finds meaning in other religious traditions rather than dismissing them as idolatry. She also participates in wider intellectual life, such as by reading The Odyssey.
Some descriptions make this novel sound like alternative history. If you’re expecting Ana to save the day and change the course of history, you will be disappointed. Ana is simply an observer of the events documented in the Bible. While she recounts the inspirations for some parables and healing incidents, during two years in exile with her aunt she only hears secondhand accounts of Jesus’s ministry. Her brother, a Zealot, disagrees with Jesus on how to usher in the Kingdom of God. By the time Ana returns to Jerusalem, the events leading to the crucifixion have already been set in motion; she can only bear witness. For her, life will continue after Jesus’s death, in a women-led spiritual community. From avoiding motherhood to choosing a monastic-type life, Ana has a lot of freedom. Some readers may be skeptical about how realistic this life course is, but the key, I think, is to consider Ana as an outlier.
Kidd has made wise decisions here: for the most part she makes her story line parallel or tangential to the biblical record, rather than repeating material many will find overly familiar. She takes Jewish teaching as a starting point but builds a picture of a more all-encompassing spirituality drawn from multiple traditions. Her Jesus is recognizable and deeply human; Ana calls him “a peacemaker and a provocateur in equal measures” and remembers him telling her what it was like growing up with the stigma of his illegitimate birth. The novel is rooted in historical detail but the research into the time and place never takes over. Engrossing and convincing, this is a story of women’s intuition and yearning, and of the parts of history that often get overlooked. It wouldn’t be out of place on next year’s Women’s Prize longlist.
My rating:
The Book of Longings was released on Tuesday the 21st. My thanks to Tinder Press for the proof copy for review.
I’m the last stop on a small blog tour for the audiobook release: if you’re interested in listening to the first hour of The Book of Longings, visit the blogs below and follow the links. Each one is hosting a 10-minute excerpt. The final one is available here.