The readalong that Cathy of 746 Books is hosting for Brian Moore’s centenary was just the excuse I needed to try his work for the first time. My library had a copy of The Lonely Passion of Judith Hearne, his most famous work and the first to be published under his own name (after some pseudonymous potboilers), so that’s where I started.
Judith Hearne is a pious, set-in-her-ways spinster in Belfast. As the story opens, the piano teacher is moving into a new boarding house and putting up the two portraits that watch over her: a photo of her late aunt, whom Judith cared for in her sunset years; and the Sacred Heart. This establishment is run by a nosy landlady, Mrs. Henry Rice, and her adult son Bernard, who is writing his poetic magnum opus and carrying on with the maid. Recently joining the household is James Madden, the landlady’s brother, who is back from 30 years in New York City. Disappointed in his career and in his adult daughter, he’s here to start over.
Moore’s third-person narration slips easily between the viewpoints of multiple characters, creating a dramatic irony between their sense of themselves and what others think of them. Initially, we spend the most time in Judith’s head – an uncomfortable place to be because of how simultaneously insecure and hypercritical she is. She’s terrified of rejection, which she has come to expect, but at the same time she has nasty, snobbish thoughts about her fellow lodgers, especially overweight Bernard. The dynamic is reversed on her Sunday afternoons with the O’Neills, who, peering through the curtains as she arrives, groan at their onerous duty of entertaining a dull visitor who always says the same things and gets tipsy on sherry.
An unfortunate misunderstanding soon arises between Judith and James: in no time she’s imagining romantic scenarios, whereas he, wrongly suspecting she has money stashed away, hopes she can be lured into investing in his planned American-style diner in Dublin. “A pity she looks like that,” he thinks. Later we get a more detailed description of Judith from a bank cashier: “On the wrong side of forty with a face as plain as a plank, and all dressed up, if you please, in a red raincoat, a red hat with a couple of terrible-looking old wax flowers in it.”
Oh how the heart aches for this figure of pathos. James’s situation, what with the ultimate failure of his American dream, echoes hers in several ways. Something happens that lessens our sympathy for James, but Judith remains a symbol of isolation and collapse. The title also reflects the spiritual aspect of this breakdown: Judith feels that she’s walking a lonely road, like Jesus did on the way to the crucifixion, and the Catholic Church to which she’s devoted, far from being a support in time of despair, is only the source of more judgment.
Alcoholism, mental illness, and religious doubt swirl together to make for a truly grim picture of life on the margins. The novel also depicts casual racism and a scene of sexual assault. No bed of roses here. But Moore’s writing, unflinching yet compassionate, renders each voice and perspective distinct in an unforgettable character study full of intense scenes. I especially loved how the final scene returns full circle. I’d particularly recommend this to readers of Tove Ditlevsen, Muriel Spark and Elizabeth Taylor, and fans of Barbara Pym’s Quartet in Autumn. I’ll definitely try more from Moore – I found a copy of The Colour of Blood in a Little Free Library in Somerset, so will add that to my stack for 20 Books of Summer.
The “P.S.” section of the Harper Perennial paperback I borrowed from the library contains a lot of interesting information on Moore’s life and the composition of Judith Hearne. After time as a civilian worker in the British army, Moore moved to Canada and became a journalist. Later he would move to Malibu and write the screenplay for Alfred Hitchcock’s Torn Curtain.
The protagonist was based on a woman Moore’s parents invited over for Sunday diners in Belfast. Like Judith, she loved wearing red and went on about the aunt who raised her. Moore said, “When I wrote Judith Hearne I was very lonely, writing in a rented caravan, I had almost no friends, I’d given up my beliefs, was earning almost no money as a reporter and I didn’t see much of a future. So I could identify with a dipsomaniac, isolated spinster.” The novel was rejected by 12 publishing houses before the firm André Deutsch, namely reader Laurie Lee and co-director Diana Athill, recognized its genius and accepted it for publication.
Even though we aren’t big on Valentine’s Day (we went out to a “Flavours of Africa” supper club last weekend and are calling it our celebration meal), for the past three years I’ve ended up doing themed posts featuring books that have “Love” or a similar word in the title or that consider romantic or familial love in some way. (Here are my 2017, 2018 and 2019 posts.) These seven selections, all of them fiction, sometimes end up being more bittersweet or ironic than straightforwardly romantic, but see what catches your eye anyway.
Shotgun Lovesongs by Nickolas Butler (2014)
Four childhood friends from Little Wing, Wisconsin; four weddings (no funeral – though there are a couple of close calls along the way). Which bonds will last, and which will be strained to the breaking point? Henry is the family man, a dairy farmer who married his college sweetheart, Beth. Lee* is a musician, the closest thing to a rock star Little Wing will ever produce. He became famous for Shotgun Lovesongs, a bestselling album he recorded by himself in a refurbished chicken coop for $600, and now lives in New York City and hobnobs with celebrities. Kip gave up being a Chicago commodities trader to return to Little Wing and spruce up the old mill into an events venue. Ronny lived for alcohol and rodeos until a drunken accident ended his career and damaged his brain.
The friends have their fair share of petty quarrels and everyday crises, but the big one hits when one guy confesses to another that he’s in love with his wife. Male friendship still feels like a rarer subject for fiction, but you don’t have to fear any macho stylings here. The narration rotates between the four men, but Beth also has a couple of sections, including the longest one in the book. This is full of nostalgia and small-town (especially winter) atmosphere, but also brimming with the sort of emotion that gets a knot started in the top of your throat. All the characters are wondering whether they’ve made the right decisions. There are a lot of bittersweet moments, but also some comic ones. The entire pickled egg sequence, for instance, is a riot even as it skirts the edge of tragedy.
*Apparently based on Bon Iver (Justin Vernon), whose first album was a similarly low-budget phenomenon recorded in Wisconsin. I’d never heard any Bon Iver before and expected something like the more lo-fi guy-with-guitar tracks on the Garden State soundtrack. My husband has a copy of the band’s 2011 self-titled album, so I listened to that and found that it has a very different sound: expansive, trance-like, lots of horns and strings. (But NB, the final track is called “Beth/Rest.”) For something more akin to what Lee might play, try this video.
Mr Loverman by Bernardine Evaristo (2013)
Barry came to London from Antigua and has been married for 50 years to Carmel, the mother of his two adult daughters. For years Carmel has been fed up with his drinking and gallivanting, assuming he has lots of women on the side. Little does she know that Barry’s best friend, Morris, has also been his lover for 60 years. Morris divorced his own wife long ago, and he’s keen for Barry to leave Carmel and set up home with him, maybe even get a civil partnership. When Carmel goes back to Antigua for her father’s funeral, it’s Barry’s last chance to live it up as a bachelor and pluck up his courage to tell his wife the truth.
Barry’s voice is a delight: a funny mixture of patois and formality; slang and Shakespeare quotes. Cleverly, Evaristo avoids turning Carmel into a mute victim by giving her occasional chapters of her own (“Song of…” versus Barry’s “The Art of…” chapters), written in the second person and in the hybrid poetry style readers of Girl, Woman, Other will recognize. From these sections we learn that Carmel has her own secrets and an equal determination to live a more authentic life. Although it’s sad that these two characters have spent so long deceiving each other and themselves, this is an essentially comic novel that pokes fun at traditional mores and includes several glittering portraits.
Mariette in Ecstasy by Ron Hansen (1991)
Set in an upstate New York convent mostly in 1906–7, this is a story of religious fervor, doubt and jealousy. Mariette Baptiste is a 17-year-old postulant; her (literal) sister, 20 years older, is the prioress here. Mariette is given to mystical swoons and, just after the Christmas mass, also develops the stigmata. Her fellow nuns are divided: some think Mariette is a saint who is bringing honor to their organization; others believe she has fabricated her calling and is vain enough to have inflicted the stigmata on herself. A priest and a doctor both examine her, but ultimately it’s for the sisters to decide whether they are housing a miracle or a fraud.
The short sections are headed by the names of feasts or saints’ days, and often open with choppy descriptive phrases that didn’t strike me as quite right for the time period (versus Hansen has also written a Western, in which such language would seem appropriate). Although the novella is slow to take off – the stigmata don’t arrive until after the halfway point – it’s a compelling study of the psychology of a religious body, including fragments from others’ testimonies for or against Mariette. I could imagine it working well as a play.
Bizarre Romance by Audrey Niffenegger and Eddie Campbell (2018)
Most of these pieces originated as text-only stories by Niffenegger and were later adapted into comics by Campbell. By the time they got married, they had been collaborating long-distance for a while. Some of the stories incorporate fairies, monsters, ghosts and other worlds. A young woman on her way to a holiday party travels via a mirror to another land where she is queen; a hapless bar fly trades one fairy mistress for another; Arthur Conan Doyle’s father sketches fairies in an asylum; a middle-aged woman on a cruise decides to donate her remaining years to her aged father.
My favorite of the fantastical ones was “Jakob Wywialowski and the Angels,” a story of a man dealing with an angel infestation in the attic; it first appeared as a holiday story on the Amazon homepage in 2003 and is the oldest piece here, with the newest dating from 2015. I also liked “Thursdays, Six to Eight p.m.,” in which a man goes to great lengths to assure two hours of completely uninterrupted reading per week. Strangely, my two favorite pieces were the nonfiction ones: “Digging up the Cat,” about burying her frozen pet with its deceased sibling; and “The Church of the Funnies,” a secular sermon about her history with Catholicism and art that Niffenegger delivered at Manchester Cathedral as part of the 2014 Manchester Literary Festival.
The Nine-Chambered Heart by Janice Pariat (2017)
I find second-person narration intriguing, and I like the idea of various people’s memories of a character being combined to create a composite portrait (previous books that do this that I have enjoyed are The Life and Death of Sophie Stark and Kitchens of the Great Midwest). The protagonist here, never named, is a young Indian writer who travels widely, everywhere from the Himalayas to Tuscany. She also studies and then works in London, where she meets and marries a fellow foreigner. We get the sense that she is restless, eager for adventure and novelty: “You seem to be a woman to whom something is always about to happen.”
An issue with the book is that most of the nine viewpoints belong to her lovers, which would account for the title but makes their sections seem repetitive. By contrast, I most enjoyed the first chapter, by her art teacher, because it gives us the earliest account of her (at age 12) and so contributes to a more rounded picture of her as opposed to just the impulsive, flirtatious twentysomething hooking up on holidays and at a writers’ residency. I also wish Pariat had further explored the main character’s relationship with her parents. Still, I found this thoroughly absorbing and read it in a few days, steaming through over 100 pages on one.
Kinds of Love by May Sarton (1970)
Christina and Cornelius Chapman have been “summer people,” visiting Willard, New Hampshire each summer for decades, but in the town’s bicentennial year they decide to commit to it full-time. They are seen as incomers by the tough mountain people, but Cornelius’s stroke and their adjustments to his disability and older age have given them the resilience to make it through a hard winter. Sarton lovingly builds up pictures of the townsfolk: Ellen Comstock, Christina’s gruff friend; Nick, Ellen’s mentally troubled son, who’s committed to protecting the local flora and fauna; Jane Tuttle, an ancient botanist; and so on. Willard is clearly a version of Sarton’s beloved Nelson, NH. She’s exploring love for the land as well as love between romantic partners and within families.
It’s a meandering novel pleasant for its atmosphere and its working out of philosophies of life through conversation and rumination, but Part Three, “A Stranger Comes to Willard,” feels like a misstep. A college dropout turns up at Ellen’s door after his car turns over in a blizzard. Before he’s drafted into the Vietnam War, he has time to fall in love with Christina’s 15-year-old granddaughter, Cathy. There may only be a few years between the teens, but this still didn’t sit well with me.
I liked how each third-person omniscient chapter ends with a passage from Christina’s journal, making things personal and echoing the sort of self-reflective writing for which Sarton became most famous. The book could have been closer to 300 pages instead of over 460, though.
The Dearly Beloved by Cara Wall (2019)
An elegant debut novel about two couples thrown together in 1960s New York City when the men are hired as co-pastors of a floundering Presbyterian church. Nearly the first half is devoted to the four main characters’ backstories and how each couple met. It’s a slow, subtle, quiet story (so much so that I only read the first half and skimmed the second), and I kept getting Charles and James, and Lily and Nan confused.
So here’s the shorthand: Charles is the son of an atheist Harvard professor and plans to study history until a lecture gets him thinking seriously about faith. Lily has closed herself off to life since she lost her parents in a car accident; though she eventually accedes to Charles’s romantic advances, she warns him she won’t bend where it comes to religion. James grew up in a poor Chicago household with an alcoholic father, while Nan is a Southern preacher’s daughter who goes up to Illinois to study music at Wheaton.
James doesn’t have a calling per se, but is passionate about social justice. As co-pastor, his focus will be on outreach and community service, while Charles’s will be on traditional teaching and ministry duties. Nan is desperate for a baby but keeps having miscarriages; Lily has twins, one of whom is autistic (early days for that diagnosis; doctors thought the baby should be institutionalized). Although Lily remains prickly, Nan and James’s friendship is a lifeline for them. The “dearly beloved” term thus applies outside of marriage as well, encompassing all the ties that sustain us – in the last line, Lily thinks, “these friends would forever be her stitches, her scaffold, her ballast, her home.”
Have you read any “love” books, or books about love of any kind, lately?
When she read my review of As a God Might Be by Neil Griffiths, Liz Dexter suggested Wendy Perriam’s books as readalikes and very kindly sent me one to try: The Stillness The Dancing – a title whose lack of punctuation confused me until I discovered that it’s taken from a line of T. S. Eliot’s “East Coker”: “So the darkness shall be the light, and the stillness the dancing.” It took me nearly a year and a half to get around to it, but I’ve finally read my first Perriam (fairly autobiographical, it seems) and found it very striking and worthwhile.
The comparison with the Griffiths turned out to be apt: both are hefty, religion-saturated novels dwelling on themes of purpose, mysticism, asceticism, and the connection between the mind and body, especially when it comes to sex. Perriam’s protagonist is Morna Gordon, a 41-year-old translator. The end of her marriage was nearly as disorienting for her as the loss of her Catholic faith. Occasional chapters spotlight the perspective of the other women in this family line: Morna’s mother, Bea, who’s been a widow for as long as Morna has been alive and finally finds a vocation at an age when most people are retiring; and Morna’s daughter Chris, who’s tasting freedom before starting uni and settling down with her diver boyfriend, Martin.
When Morna accompanies Bea on a week-long religious retreat in the countryside, she meets David Anthony, a younger man she initially assumes is a priest. Here to deliver a lecture on miracles, he’s a shy scholar researching a seventh-century Celtic saint, Abban, who led an austere life on a remote Scottish island. Morna is instantly captivated by David’s intellectual passion, and in lieu of flirting offers to help him with his medieval translations. Still bruised by her divorce, she longs to make a move yet doesn’t want to scare David off. After 14 years of Neil telling her she was frigid, she’s startled to find herself in the role of sexual temptress.
Staid suburban England is contrasted with two very different locales: Saint Abban’s island and the outskirts of Los Angeles, where Morna and Chris travel for a few weeks in January so Chris can spend time with her father and meet his new family: (younger) wife Bunny and Chris’s four-year-old half-brother, Dean. California is “another world completely,” a fever dream of consumerism and excess, and Morna does things that are completely outside her comfort zone, like spending hours submerged in a sensory deprivation tank and breaking down in tears in the middle of Bunny’s women’s consciousness-raising circle.
The differences between England and California are exaggerated for comic effect in a way that reminded me of David Lodge’s Changing Places – but if for Chris it’s all about hedonistic self-expression, for Morna America is more of an existential threat, and she rushes back to be with David. There are several such pivotal moments when Morna flees one existence for another, often accompanied by a time of brain fog: alcohol, sleeping pills or grief disrupt her normal thought processes, as reflected in choppy, repetitive sentences.
I bristled slightly at the melodramatic nature of the final 60 pages, unsure to what extent the ending should be seen as altering the book’s overall message: Morna is denied a full transformation, but it seems she’s still on the spiritual path towards detachment from material things. Though still a lapsed Catholic, she finds some fresh meaning in the Church’s history and rituals. As her mother and daughter both embark on their new lives, her ongoing task is to figure out who she is apart from the connections that have defined her for so many years.
My favorite parts of the novel, not surprisingly, were Morna’s internal monologue – and her conversations with David – about faith and doubt. Perhaps I wasn’t wholeheartedly convinced that all the separately enjoyable components fit together, or that all the strands were fully followed through, but it’s an exuberant as well as a meditative work and I will certainly seek out more from Perriam.
Some favorite lines:
(Morna thinks) “If one had been exhorted all one’s girlhood to live for God alone, then how could one have purpose if He vanished?”
David: “I know our society shies away from any type of self-denial, regards it as neurotic or obsessional, but I disagree with that. Anything worth having is worth suffering for.”
Morna: “Are you still a Catholic? I know you said you believed in God, but that’s not the same, is it?” / David: “I’m still redefining all my terms. That can take a lifetime.”
Author note: Wendy Perriam’s name was completely new to me, though this was her 11th novel. Now in her 70s, she is still publishing fiction, with a crime novel released in 2017.
Page count: 536
If you’ve been celebrating Passover or gearing up for Easter this past week, you might be interested in picking up one of these three recent (or forthcoming) theology titles I’ve encountered. (See also the more extensive Easter reading list I compiled two years ago.)
Misfit Faith: Confessions of a Drunk Ex-Pastor, Jason J. Stellman
Stellman is a former pastor who runs a podcast called “Drunk Ex-Pastors” with his best friend and agnostic cohost, Christian Kingery. His book suffers a bit, I think, from an unclear aim: it started off as an apologia for his conversion to Catholicism after an unchurched upbringing and fervently Evangelical teen years. What it turned into is more of a theological ramble about how to see God and the world anew. For instance, God is Father, but also flesh, so we don’t need to condemn the secular: “embracing a Christianity that reflects the Incarnation by validating the physical world rather than vilifying it.”
With (dated, geeky) pop culture references, Stellman encourages a rejection of xenophobia and an embrace of narrative and ritual, which Roman Catholicism perhaps makes more space for than your average Protestant tradition. The last few lines of the book are a wonderful plea for openness, hearkening back to the very definition of ‘catholic’ – broad and inclusive:
Is misfit faith about love or suffering? Feasting or fasting? Divinity or humanity? Heaven or earth? The answer is yes, to all of it. And yeah, I want it all: the now and the later, the spirit and the flesh, the head, the heart, and the stations of the cross. I would rather embrace way too much than way too little, because something tells me that as wide as I can open my arms and heart, God’s are always open wider.
I’d recommend this to readers of David Dark and Rob Bell.
I received this e-book from Blogging for Books (via Edelweiss) for this review.
What Is the Bible? How an Ancient Library of Poems, Letters, and Stories Can Transform the Way You Think and Feel about Everything, Rob Bell
Speaking of Rob Bell…this is one of his stronger books. Not as fresh and vibrant as Velvet Elvis, but it will have a big impact on teens and twentysomethings starting to question the narrow interpretations of the Bible they’ve grown up with in conservative churches. Bell stresses the importance of reading the Bible literately rather than literally: always looking deeper than surface facts to see what’s really going on here; striving to understand the background of Jewish practice and Roman occupation at the time of Jesus.
Bell emphasizes that the Bible is a disparate set of books written by fallible people who were defined by their own historical context, yet if you ask why they wrote down these stories of their interactions with the divine in this way – why they mattered to them then – you might get a glimpse of why they might still matter to us now. The “haphazard humanity” of the Bible, then is for him stronger evidence of its reliability than some rigid perfection would be.
He chooses a number of the more unusual incidents in the Bible to illuminate with a closer reading, such as Jesus writing in the dust, Ehud assassinating tubby King Eglon, and the Book of Revelation. Part 4 is usefully structured around FAQs (e.g. “So how would you define the word of God? The creative action of God speaking in and through the world, bringing new creation and new life into being”). This is like listening to a really good sermon series. (Releases May 16th.)
My Jewish Year: 18 Holidays, One Wondering Jew, Abigail Pogrebin
One thing Bell stresses is that Jesus was Jewish, so you can’t understand the stories about him apart from their Jewish context. This bighearted, open-minded book strikes me as a perfect model for how any person of faith should engage with their tradition: not just offering lip service and grudgingly showing up to a few services a year, but knowing what you believe and practice, and why.
Like many an American Jew, Pogrebin marked a limited set of holidays: Hanukkah, the Passover seder, Rosh Hashanah, Yom Kippur, and Shabbat. She circumcised her son, and hosted bar/bat mitzvahs for him and her daughter. Yet she had a nagging feeling that she had never genuinely locked into her own religion, and longed to go beyond the beginner stage.
So from September 2014 to September 2015, she celebrated all the holidays in the Jewish calendar, seeking to move beyond clichés and simplistic interpretations; interviewing rabbis and scholars of every stripe and reading Torah commentaries to discover meanings she’d missed before. Yom Kippur isn’t just a day of atonement; it’s for pondering the fact of your own death, taking stock of your life and asking what must change. Hanukkah, uncomfortably, is not just about persecution but about Jew-on-Jew violence.
There are opposite strands running through the Jewish ritual year: gratitude for survival (Purim) versus sorrow at tragedies (Holocaust Remembrance Day); feasting versus fasting. I was consistently impressed by how Pogrebin draws thematic connections and locates the resonance of religious ritual in her daily life.
“[I]t’s a quintessential Jewish act: seeking, grappling. If you’re reaching, it’s because you believe there’s something to grab hold of.”
“I’m beginning to think that Judaism is obsessed with brevity and instability. But rather than finding the message depressing, it’s clarifying.”
“Judaism is always asking us to apply epic stories to everyday decisions.”
“Judaism reminds us not to run from transitions, but to consecrate them.”