A calmer month for new releases after September’s bumper crop. I read a sophisticated mystery set at a theological college, a subtle novel about empathy and being a good friend, and a memoir of raising one of Britain’s first llamas.
The Gospel of Eve by Rachel Mann
Last year I dipped into Mann’s poetry (A Kingdom of Love) and literary criticism/devotional writing (In the Bleak Midwinter); this year I was delighted to be offered an early copy of her debut novel. The press materials are full of comparisons to Donna Tartt’s The Secret History; it’s certainly an apt point of reference for this mystery focusing on clever, Medieval-obsessed students training for the priesthood at a theological college outside Oxford.
It’s 1997 and Catherine Bolton is part of the first female intake at Littlemore College. She has striven to rid herself of a working-class accent and recently completed her PhD on Chaucer, but feels daunted by her new friends’ intelligence and old-money backgrounds: Ivo went to Eton, Charlie is an heiress, and so on. But Kitty’s most fascinated with Evie, who is bright, privileged and quick with a comeback – everything Kitty wishes she could be.
If you think of ordinands as pious and prudish, you’ll be scandalized by these six. They drink, smoke, curse and make crude jokes. In seminars with Professor Albertus Loewe, they make provocative mention of feminist theory and are tempted by his collection of rare books. Soon sex, death and literature get all mixed up as Kitty realizes that her friends’ devotion to the Medieval period goes as far as replicating dangerous rituals. We know from the first line that one of them ends up dead. But what might it have to do with the apocryphal text of the title?
I didn’t always feel the psychological groundwork was there to understand characters’ motivations, but I still found this to be a beguiling story, well plotted and drenched in elitism and lust. Mann explores a theology that is more about practice, about the body, than belief. Kitty’s retrospective blends regret and nostalgia: “We were the special ones, the shining ones,” and despite how wrong everything went, part of her wouldn’t change it for the world.
My thanks to publicist Hannah Hargrave for the proof copy for review. Published today by Darton, Longman & Todd Ltd.
What Are You Going Through by Sigrid Nunez
A perfect follow-up to The Friend and very similar in some ways: again we have the disparate first-person musings of an unnamed narrator compelled to help a friend. In Nunez’s previous novel, the protagonist has to care for the dog of a man who recently killed himself; here she is called upon to help a terminally ill friend commit suicide. The novel opens in September 2017 in the unfamiliar town she’s come to for her friend’s cancer treatments. While there she goes to a talk by an older male author who believes human civilization is finished and people shouldn’t have children anymore. This prophet of doom is her ex.
His pessimism is echoed by the dying friend when she relapses. The narrator agrees to accompany her to a rental house where she will take a drug to die at a time of her choosing. “Lucy and Ethel Do Euthanasia,” the ex jokes. And there is a sort of slapstick joy early in this morbid adventure, with mishaps like forgetting the pills and flooding the bathroom.
As in Rachel Cusk’s Outline trilogy, the voice is not solely or even primarily the narrator’s but Other: her friend speaking about her happy childhood and her estrangement from her daughter; a woman met at the gym; a paranoid neighbor; a recent short story; a documentary film. I felt there was too much recounting of a thriller plot, but in general this approach, paired with the absence of speech marks, reflects how the art we consume and the people we encounter become part of our own story. Curiosity about other lives fuels empathy.
With the wry energy of Jenny Offill’s Weather, this is a quiet novel that sneaks up to seize you by the heartstrings. “Women’s stories are often sad stories,” Nunez writes, but “no matter how sad, a beautifully told story lifts you up.” Like The Friend, which also ends just before The End, this presents love and literature as ways to bear “witness to the human condition.”
With thanks to Virago for the proof copy for review.
Along Came a Llama: Tales from a Welsh Hill Farm by Ruth Janette Ruck
Originally published in 1978 (now reissued with a foreword by John Lewis-Stempel), this is an enjoyably animal-stuffed memoir reminiscent of Gerald Durrell and especially Doreen Tovey. Ruck (d. 2006) and her family – which at times included her ill sister, her elderly mother and/or her sister-in-law – lived on a remote farm in the hills of North Wales. On a visit to Knaresborough Zoo, Ruck was taken with the llamas and fancied buying one to add to their menagerie of farm animals. It was as simple as asking the zoo director and then taking the young female back to Wales in a pony box. At that time, hardly anyone in the UK knew anything about llamas or the other camelids. No insurance company would cover their llama in transit; no one had specialist knowledge on feeding or breeding. Ruck had to do things the old-fashioned way, finding books and specialist scientific papers.
But they mostly learned about Ñusta (the Quechua word for princess) by spending time with her. At holidays they discovered her love of chocolate Easter eggs and cherry brandy. The cud-chewing creature sometimes gave clues to what else she’d been eating, as when she regurgitated plum stones. She didn’t particularly like being touched or trailed by an orphaned lamb, but followed Ruck around dutifully and would sit sociably in the living room. Life with animals often involves mild disasters: Ñusta jumps in a pool and locks Ruck’s husband in the loo, and the truck breaks down on the way to mate her with the male at Chester Zoo.
From spitting to shearing, there was a lot to get used to, but this account of the first three years of llama ownership emphasizes the delights of animal companionship. There were hardships in Ruck’s life, including multiple sclerosis and her sister’s death, but into the “austere but soul-rewarding life of a hill firm … like a catalyst or a touch of magic, the llama came along.” I was into llamas and alpacas well before the rest of the world – in high school I often visited a local llama farm, and I led a llama in a parade and an alpaca in a nativity play – so that was my primary reason for requesting this, but it’s just right for any animal lover.
With thanks to Faber & Faber for the free copy for review.
What recent releases can you recommend?
“The fallen Congo came to haunt even our little family, we messengers of goodwill adrift on a sea of mistaken intentions.”
You may have gathered by now that I struggle with rereading. Often I find that on a second reading a book doesn’t live up to my memory of it – last year I reread just four books, and I rated each one a star lower than I had the first time. But that wasn’t the case with my September book club book, Barbara Kingsolver’s The Poisonwood Bible, which I’ve just flown through in 11 days. I first read it in the spring of 2002 or 2003, so maybe it’s that I’d allowed enough time to pass for it to be almost completely fresh – or that I was in a better frame of mind to appreciate its picture of harmful ideologies in a postcolonial setting. In any case, this time it struck me as a masterpiece, and has instantly leapt onto my favorites list.
Here’s what I’d remembered about The Poisonwood Bible after the passage of 16–17 years:
- It’s about a missionary family in Africa, and narrated by the daughters.
- One of the sisters marries an African.
- The line “Nathan was made frantic by sex” (except I had it fixed incorrectly in my mind; it’s actually “Nathan was made feverish by sex”).
Everything else I’d forgotten. Here’s what stood out on my second reading:
- Surely one of the best opening lines ever? (Though technically there’s a prologue that comes before it.) “We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle.”
- The book is actually narrated in turns by the wife and four daughters of Southern Baptist missionary Nathan Price, who arrives in the Congo with his family in 1959. These five voices are a triumph of first-person narration, so distinct and arising organically from the characters’ personalities and experiences. The mother, Orleanna, writes from the future in despondent isolation – a hint right from the beginning that this venture is not going to end well. Fifteen-year-old Rachel is a selfish, ditzy blonde who speaks in malapropisms and period slang and misses everything about American culture. Leah, one of the 13-year-olds, is whip-smart and earnest; she idolizes their father and echoes his religious language. Her twin, Adah, who was born with partial paralysis, rarely speaks but has an intricate inner life she expresses through palindromes, cynical poetry and plays on words. And Ruth May, just five years old, sees more than she understands and sets it all across plainly but wittily.
- Nathan’s arrogant response to the ‘native customs’ is excruciating. His first prayer, spoken to bless the meal the people of Kilanga give in welcome, quickly becomes a diatribe against nakedness, and he later rails against polygamy and witch doctors and tries to enforce child baptism. When he refuses to take their housekeeper Mama Tataba’s advice on planting, all of the seeds he brought from home wash away in the first rainstorm. On a second attempt he meekly makes the raised beds she recommended, and keeps away from the poisonwood that made him break out in a nasty rash. This garden he plants is a metaphor for control versus adaptation.
- Brother Fowles, Nathan’s predecessor at the mission, is proof that Christianity doesn’t have to be a haughty rampage. He respects Africans enough to have married one, and his religion is a playful, elastic one built around love and working alongside creation.
- The King James Bible (plus Apocrypha, for which Nathan harbors a strange fondness) provides much of the book’s language and imagery, as well as the section headings. Many of these references come to have (sometimes mocking) relevance. Kingsolver also makes reference to classics of Africa-set fiction, like Chinua Achebe’s Things Fall Apart and Joseph Conrad’s Heart of Darkness.
- Africa is a place of many threats – malaria and dysentery, snakes in the chicken house, swarms of ants that eat everything in their path, corruption, political coups and assassinations – not least the risk of inadvertently causing grave cultural offense.
- The backdrop of the Congo’s history, especially the declaration of independence in 1960 and the U.S.-led “replacement” (by assassination) of its first prime minister, Patrice Lumumba, with the dictator Mobutu, is thorough but subtle, such that minimal to no Googling is required to understand the context. (Only in one place, when Leah and Rachel are arguing as adults, does Kingsolver resort to lecturing on politics through dialogue, as she does so noticeably in Unsheltered.)
- Names are significant, as are their changes. With the end of colonialism Congo becomes Zaire and all its cities and landmarks are renamed, but the change seems purely symbolic. The characters take on different names in the course of the book, too, through nicknames, marriage or education. Many African words are so similar to each other that a minor mispronunciation by a Westerner changes the meaning entirely, making for jokes or irony. And the family’s surname is surely no coincidence: we are invited to question the price they have paid by coming to Africa.
- We follow the sisters decades into the future. “Africa has a thousand ways to get under your skin,” Leah writes; “we’ve all ended up giving up body and soul to Africa, one way or another.” Three of the four end up staying there permanently, but disperse into different destinies that seem to fit their characters. Even those Prices who return to the USA will never outrun the shadow the Congo has left on their lives.
What an amazing novel about the ways that right and wrong, truth and pain get muddied together. Some characters are able to acknowledge their mistakes and move on, while others never can. As Adah concludes, “We are the balance of our damage and our transgressions.”
I worried it would be a challenge to reread this in time to hand it over for my husband to take on his week-long field course in Devon, but it turned out to be a cinch. That’s the mark of success of a doorstopper for me: it’s so engrossing you hardly notice how long the book is. I think this will make for our best book club discussion yet. I can already think of a few questions to ask – Is it fair that Nathan never gets to tell his side of the story? Which of the five voices is your favorite? Who changes and who stays the same over the course of the book? – and I’m sure I’ll find many more resources online since this was an Oprah’s Book Club pick too.
English singer-songwriter Anne-Marie Sanderson’s excellent Book Songs, Volume 1 EP includes the song “Poisonwood.” The excerpted lyrics are below, with direct quotes from the text in bold.
Our Father speaks for all of us
Our Father knows what’s best for us as well
He planted a garden where poisonwood grew
He cut down the orchids cos none of us knew
that the seeds that filled his pockets
would grow and grow without stopping
his beans, his Kentucky Wonders
played their part in tearing us asunder.
Our mother suffered through all of this
Our mother carried the guilt
Carry us, marry us, ferry us, bury us
Carry us, bury us with the poisonwood.
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