Today marks 189 years since poet Christina Rossetti’s birth in 1830. You could hardly find better reading for Advent than poet–priest Rachel Mann’s new seasonal devotional, In the Bleak Midwinter, which journeys through Advent and the 12 days of Christmas via short essays on about 40 Rossetti poems.
If your mental picture of Rossetti’s work is, like mine was, limited to twee repetition (“Snow had fallen, snow on snow, / Snow on snow,” as the title carol from 1872 goes), you’ll gain a new appreciation after reading this. Yes, Rossetti’s poetry may strike today’s readers as sentimental, with a bit too much rhyming and overt religion, but it is important to understand it as a product of the Victorian era.
Mann gives equal focus to Rossetti’s techniques and themes. Repetition is indeed one of her main tools, used “to build intensity and rhythm,” and some of her poems are psalm-like in their diction and emotion. I had no idea that Rossetti had written so much – and so much that’s specific to the Christmas season. She has multiple poems entitled “Advent” and “A Christmas Carol” (the technical title of “In the Bleak Midwinter”) or variations thereon.
The book’s commentary spins out the many potential metaphorical connotations of Advent: anticipation, hope, suffering, beginnings versus endings. Mann notes that Rossetti often linked Advent and apocalypse as times of change and preparation. Even as Christians await the birth of Christ, the poet seems to say, they should keep the end of all things in mind. Thus, some of the poems include surprisingly dark or premonitory language:
The days are evil looking back,
The coming days are dim;
Yet count we not His promise slack,
But watch and wait for Him. (from “Advent,” 1858)
Death is better far than birth,
You shall turn again to earth. (from “For Advent”)
Along with that note of memento mori, Mann suggests other hidden elements of Rossetti’s poetry, like desire (as in the sensual vocabulary of “Goblin Market”) and teasing mystery (“Winter: My Secret,” which reminded me of Emily Dickinson). Not all of her work is devotional or sweet; those who feel overwhelmed or depressed at Christmastime will also find lines that resonate for them here.
Mann helped me to notice Rossetti’s sense of “divine time” that moves in cycles. She also makes a strong case for reading Rossetti to understand how we envision Christmas even now: “In some ways, ‘In the Bleak Midwinter’ offers the acme of our European cultural representations of this season.”
My rating: 
With thanks to Canterbury Press for the free copy for review.
(I also reviewed Mann’s poetry collection, A Kingdom of Love, earlier in the year.)
For December I’m reading Do Nothing, the Advent booklet Stephen Cottrell (now the Bishop of Chelmsford; formerly Bishop of Reading) wrote in 2008 about a minimalist, low-stress approach to the holidays. I have to say, it’s inspiring me to cut way back on card-sending and gift-giving this year.
A few seasonal snippets spotted in my recent reading:
“December darkens and darkens, and the streets sprout forth their Christmas tinsel, and the Salvation Army brass band sings hymns and jingles its bells and stirs up its cauldron of money, and loneliness blows in the snowflurries”
(from The Robber Bride by Margaret Atwood)
“Fine old Christmas, with the snowy hair and ruddy face, had done his duty that year in the noblest fashion, and had set off his rich gifts of warmth and colour with all the heightening contrast of frost and snow.”
(from The Mill on the Floss by George Eliot)
A week to Christmas, cards of snow and holly,
Gimcracks in the shops,
Wishes and memories wrapped in tissue paper,
Trinkets, gadgets and lollipops
And as if through coloured glasses
We remember our childhood’s thrill
… And the feeling that Christmas Day
Was a coral island in time where we land and eat our lotus
But where we can never stay.
(from Autumn Journal by Louis MacNeice)
I’m always on the lookout for books that seem to fit the season. Here are the piles I’ve amassed for winter (Early Riser imagines a human hibernation system for the winters), Christmas and snow. I’ll dip into these over the next couple of months. I plan to get more “winter,” “snow” and “ice” titles out from the library. Plus I have this review book (at left), newly in paperback, to start soon.
This was my first taste of Baldwin’s fiction, and it was very good indeed. David, a penniless American, came to Paris to find himself. His second year there he meets Giovanni, an Italian barman. They fall in love and move in together. There’s a problem, though: David has a fiancée – Hella, who’s traveling in Spain. It seems that David had bisexual tendencies but went off women after Giovanni. “Much has been written of love turning to hatred, of the heart growing cold with the death of love.” We know from the first pages that David has fled to the south of France and Giovanni faces the guillotine in the morning, but all through Baldwin maintains the tension as we wait to hear why he is sentenced to death. Deeply sad, but also powerful and brave. I’ll make Go Tell It on the Mountain my next one by Baldwin. 
Garfield, Why Do You Hate Mondays? by Jim Davis (1982)
This is a collected comic strip that appeared on Instagram between 2016 and 2018 (you can view it in full 
I was curious about this bestselling fable, but wish I’d left it to its 1970s oblivion. The title seagull stands out from the flock for his desire to fly higher and faster than seen before. He’s not content to be like all the rest; once he arrives in birdie heaven he starts teaching other gulls how to live out their perfect freedom. “We can lift ourselves out of ignorance, we can find ourselves as creatures of excellence and intelligence and skill.” Gradually comes the sinking realization that JLS is a Messiah figure. I repeat, the seagull is Jesus. (“They are saying in the Flock that if you are not the Son of the Great Gull Himself … then you are a thousand years ahead of your time.”) An obvious allegory, unlikely dialogue, dated metaphors (“like a streamlined feathered computer”), cringe-worthy New Age sentiments and loads of poor-quality soft-focus photographs: This was utterly atrocious. 
In late-1940s Paris, a psychiatrist counts down the days and appointments until his retirement. He’s so jaded that he barely listens to his patients anymore. “Was I just lazy, or was I genuinely so arrogant that I’d become bored by other people’s misery?” he asks himself. A few experiences awaken him from his apathy: learning that his longtime secretary’s husband has terminal cancer and visiting the man for some straight talk about death; discovering that the neighbor he’s never met, but only known via piano playing through the wall, is deaf, and striking up a friendship with him; and meeting Agatha, a new German patient with a history of self-harm, and vowing to get to the bottom of her trauma. This debut novel by a psychologist (and table tennis champion) is a touching, subtle and gently funny story of rediscovering one’s purpose late in life. 
Daniel is a recently widowed farmer in rural Wales. On his own for the challenges of lambing, he hates who he’s become. “She would not have liked this anger in me. I was not an angry man.” In the meantime, a badger-baiter worries the police are getting wise to his nocturnal misdemeanors and looks for a new, remote locale to dig for badgers. I kept waiting for these two story lines to meet explosively, but instead they just fizzle out. I should have been prepared for the animal cruelty I’d encounter here, but it still bothered me. Even the descriptions of lambing, and of Daniel’s wife’s death, are brutal. Jones’s writing reminded me of Andrew Michael Hurley’s; while I did appreciate the observation that violence begets more violence in groups of men (“It was the gangness of it”), this was a tough read for me. 
This seems destined to be in many a bibliophile’s Christmas stocking this year. It’s a collection of mini-essays, quotations and listicles on topics such as DNFing, merging your book collection with a new partner’s, famous bibliophiles and bookshelves from history, and how you choose to organize your library. It’s full of fun trivia. Two of my favorite factoids: Bill Clinton keeps track of his books via a computerized database, and the original title of Hemingway’s A Farewell to Arms was “I Have Committed Fornication but that Was in Another Country” (really?!). It’s scattered and shallow, but fun in the same way that Book Riot articles generally are. (I almost always click through to 2–5 articles in my Book Riot e-newsletters, so that’s no problem in my book.) I couldn’t find a single piece of information on ‘Annie Austen’, not even a photo – I sincerely doubt she’s that Kansas City lifestyle blogger, for instance – so I suspect she’s actually a collective of interns. 
This posthumous collection brings together essays Broyard wrote for the New York Times after being diagnosed with metastatic prostate cancer in 1989, journal entries, a piece he’d written after his father’s death from bladder cancer in 1954, and essays from the early 1980s about “the literature of death.” He writes to impose a narrative on his illness, expatiating on what he expects of his doctor and how he plans to live with style even as he’s dying. “If you have to die, and I hope you don’t, I think you should try to die the most beautiful death you can,” he charmingly suggests. It’s ironic that he laments a dearth of literature (apart from Susan Sontag) about illness and dying – if only he could have seen the flourishing of cancer memoirs in the last two decades! [An interesting footnote: in 2007 Broyard’s daughter Bliss published a memoir, One Drop: My Father’s Hidden Life—A Story of Race and Family Secrets, about finding out that her father was in fact black but had passed as white his whole life. I’ll be keen to read that.] 
This was a random 50p find at the Hay-on-Wye market on our last trip. In July 1940 Kipps adopted a house sparrow that had fallen out of the nest – or, perhaps, been thrown out for having a deformed wing and foot. Clarence became her beloved pet, living for just over 12 years until dying of old age. A former professional musician, Kipps served as an air-raid warden during the war; she and Clarence had a couple of close shaves and had to evacuate London at one point. Clarence sang more beautifully than the average sparrow and could do a card trick and play dead. He loved to nestle inside Kipps’s blouse and join her for naps under the duvet. At age 11 he had a stroke, but vet attention (and champagne) kept him going for another year, though with less vitality. This is sweet but not saccharine, and holds interest for its window onto domesticated birds’ behavior. With photos, and a foreword by Julian Huxley. 
Mayne was vicar at the university church in Cambridge when he came down with a mysterious, debilitating illness, only later diagnosed as myalgic encephalomyelitis or post-viral fatigue syndrome. During his illness he was offered the job of Dean of Westminster, and accepted the post even though he worried about his ability to carry out his duties. He writes of his frustration at not getting better and receiving no answers from doctors, but much of this short memoir is – unsurprisingly, I suppose – given over to theological musings on the nature of suffering, with lots of quotations (too many) from theologians and poets. Curiously, he also uses Broyard’s word, speaking of the “intoxication of convalescence.” 
The author has a PhD in religion and art and produced sculptures for a Benedictine abbey in British Columbia and the Peace Museum in Hiroshima. I worried this would be too New Agey for me, but at 20p from a closing-down charity shop, it was worth taking a chance on. Nerburn feels we are often too “busy with our daily obligations … to surround our hearts with the quiet that is necessary to hear life’s softer songs.” He tells pleasant stories of moments when he stopped to appreciate meaning and connection, like watching a man in a wheelchair fly a kite, setting aside his to-do list to have coffee with an ailing friend, and attending the funeral of a Native American man he once taught. 
gems.
MacNeice, a poet and man of letters from Northern Ireland, wrote this long verse narrative between August 1938 and the turn of the following year. It’s simultaneously about everything and nothing, about everyday life for the common worker and the political rumblings that suggest all is not right in the world. As summer fades and Christmas draws closer, he reflects on his disconnection from Ireland; and on fear, apathy and the longing for purpose.
Teale is a lesser-known naturalist who specialized in insects and edited or introduced works by famous natural historians of a previous era like Thoreau, Fabre, Hudson and Muir. In the late 1940s he and his wife Nellie set out on a meandering 20,000-mile road trip from Cape Cod on the Atlantic coast to Point Reyes on the Pacific to track autumn from its first hints to its last gasp. It was the third of four seasonal journeys the Teales undertook in part to distract them from their grief over their son David, who was killed in Germany during WWII. Their route passes through about half the states and experiences nearly every landscape you can imagine, some that are familiar to me and others that would be totally new. They delve in rockpools; observe bird and monarch migration; cross desert, mountains and prairie; and watch sea otters at play.
Gordon and Jean Hay stumbled into their early nineties in an Ottawa retirement home starting in 2009. Elizabeth Hay is one of four children, but caregiving fell to her for one reason and another, and it was a fraught task because of her parents’ prickly personalities: Jean was critical and thrifty to the point of absurdity, spooning thick mold off apple sauce before serving it and needling Elizabeth for dumping perfectly good chicken juice a year before; Gordon had a terrible temper and a history of corporal punishment of his children and of his students when he was a school principal. Jean’s knee surgery and subsequent infection finally put paid to their independence; her mind was never the same and she could no longer paint.
Culture Declares Emergency launched in April to bring the arts into the conversation about the climate emergency. Letters to the Earth compiles 100 short pieces by known and unknown names alike. Alongside published authors, songwriters, professors and politicians are lots of ordinary folk, including children as young as seven. The brief was broad: to write a letter in response to environmental crisis, whether to or from the Earth, to future generations (there are wrenching pieces written to children: “What can I say, now that it’s too late? … that I’m sorry, that I tried,” writes Stuart Capstick), to the government or to other species.
I loved 
[Trans. from the Norwegian by Barbara J. Haveland]
The answer to that rhetorical question is nothing much, at least not inherently, so this ends up becoming a book of two parts, with the bereavement strand (printed in green and in a different font – green is for grief? I suppose) engaging me much more than the mushroom-hunting one, which takes her to Central Park and the annual Telluride, Colorado mushroom festival as well as to Norway’s woods again and again – “In Norway, outdoor life is tantamount to a religion.” But the quest for wonder and for meaning is a universal one. In addition, if you’re a mushroom fan you’ll find gathering advice, tasting notes, and even recipes. I fancy trying the “mushroom bacon” made out of oven-dried shiitakes.
McLaren was commissioned to launch a series that was part travel guide, part spiritual memoir and part theological reflection. Specifically, he was asked to write about the Galápagos Islands because he’d been before and they were important to him. He joins a six-day eco-cruise that tours around the island chain off Ecuador, with little to do except observe the birds, tortoises and iguanas, and swim with fish and sea turtles. For him this is a peaceful, even sacred place that reminds him of the beauty that still exists in the world despite so much human desecration. Although he avoids using his phone except to quickly check in with his wife, modernity encroaches unhelpfully through a potential disaster with his laptop.
From one end of the spectrum (progressive Christianity) to the other (atheism). Here’s a different perspective from a sociology professor at California’s Pitzer College. Zuckerman’s central argument is that humanism and free choice can fuel ethical behavior; since there’s no proof of God’s existence and theists have such a wide range of beliefs, it’s absurd to slap a “because God says so” label on our subjective judgments. Morals maintain the small communities our primate ancestors evolved into, with specific views (such as on homosexuality) a result of our socialization. Alas, the in-group/out-group thinking from our evolutionary heritage is what can lead to genocide. Instead of thinking in terms of ‘evil’, though, Zuckerman prefers Dr. Simon Baron-Cohen’s term, “empathy erosion.”
In 1934, Ritter, an Austrian painter, joined her husband Hermann for a year in Spitsbergen. He’d participated in a scientific expedition and caught the Arctic bug, it seems, for he stayed on to fish and hunt. They shared a small, remote hut with a Norwegian trapper, Karl. Ritter was utterly unprepared for the daily struggle, having expected a year’s cozy retreat: “I could stay by the warm stove in the hut, knit socks, paint from the window, read thick books in the remote quiet and, not least, sleep to my heart’s content.” Before long she was disabused of her rosy vision. “It’s a ghastly country, I think to myself. Nothing but water, fog, and rain.” The stove failed. Dry goods ran out; they relied on fresh seal meat. Would they get enough vitamins? she worried. Every time Hermann and Karl set off hunting, leaving her alone in the hut, she feared they wouldn’t return. And soon the 132 straight days of darkness set in.
I was fascinated by the details of Ritter’s daily tasks, but also by how her perspective on the landscape changed. No longer a bleak wilderness, it became a tableau of grandeur. “A deep blue-green, the mountains rear up into a turquoise-coloured sky. From the mountaintops broad glaciers glittering in the sun flow down into the fjord.” She thought of the Arctic almost as a site of spiritual pilgrimage, where all that isn’t elemental falls away. “Forgotten are all externals; here everything is concerned with simple being.” The year is as if outside of time: she never reminisces about her life back home, and barely mentions their daughter. By the end you see that the experience has changed her: she’ll never fret over trivial things again. She lived to age 103 (only dying in 2000), so clearly the time in the Arctic did her no harm.
Over the course of the book she talks to scientists about the human need for sleep and sunshine, discusses solitude and dark sky initiatives, and quotes from a number of poets, especially Jon Fosse, “Norway’s greatest writer,” who often employs metaphors of light and dark: “Deep inside me / … it was like the empty darkness was shining”.
[Another recent book, Dark Skies, tries to do a similar thing but is less successful – partially due to the author’s youthful optimism, but also due to the rambly, shallow nature of the writing. (My 
review will be in the November 29th issue of the Times Literary Supplement.)].jpeg)
I’ve fallen behind on the weekly prompts for Nonfiction November, but wanted to post a follow-up to 
Only gradually did doubts start to creep in for the author as various uncles and brothers left the church. Phelps-Roper was even the voice of Westboro on Twitter, but defending funeral protests became increasingly difficult for her. Two things brought her to a breaking point. First, in something of a coup, the Church appointed a new body of elders – all male, of course – who instituted ever more draconian rules, such as a dress code for women, and effectively removed her mother from leadership. (Ultimately, they would kick the dying Fred Phelps himself out of the church.) Secondly, the Church started to spread fake news via doctored photos. For example, they claimed to be protesting a royal wedding in London, when in fact Westboro members never go anywhere the First Amendment can’t protect them.
Scorah and her husband went to China as clandestine JW missionaries. Her Mandarin skills were good enough that she could become friends with her English-language pupils and then start to talk to them about religion. In the meantime, she became an early podcast host with the program “Dear Amber,” which offered advice on the Chinese language and culture. She embarked on a flirtatious correspondence with one of her regular listeners, Jonathan from Los Angeles, who goaded her into rethinking everything she’d been taught to believe. “I was questioning with a mind that had been trained not to. It was highly uncomfortable.”
I learned about this from one of May Sarton’s journals, which shares its concern with ageing and selfhood. The author was an American suffragist, playwright, mother and analytical psychologist who trained under Jung and lived in England and Scotland with her Scottish husband. She kept this notebook while she was 82, partly while recovering from gallbladder surgery. It’s written in short, sometimes aphoristic paragraphs. While I appreciated her thoughts on suffering, developing “hardihood,” the simplicity that comes with giving up many cares and activities, and the impossibility of solving “one’s own incorrigibility,” I found this somewhat rambly and abstract, especially when she goes off on a dated tangent about the equality of the sexes. (Free from The Book Thing of Baltimore) 
“Activism is not a journey to the corner store, it is a plunge into the unknown. The future is always dark.” This resonated with the 
Tangye wrote a series of cozy animal books similar to Doreen Tovey’s. He and his wife Jean ran a flower farm in Cornwall and had a succession of cats, along with donkeys and a Muscovy duck named Boris. After the death of their beloved cat Monty, Jean wanted a kitten for Christmas but Tangye, who considered himself a one-cat man rather than a wholesale cat lover, hesitated. The matter was decided for them when a little black stray started coming round and soon made herself at home. (Her name is a tribute to the Dalai Lama’s safe flight from Tibet.) Mild adventures ensue, such as Lama going down a badger sett and Jeannie convincing herself that she’s identified another stray as Lama’s mother. Pleasant, if slight; I’ll read more by Tangye. (From Kennet Centre free bookshop) 
Like Tangye, Gallico is known for writing charming animal books, but fables rather than memoirs. Set in postwar Assisi, Italy, this stars Pepino, a 10-year-old orphan boy who runs errands with his donkey Violetta to earn his food and board. When Violetta falls ill, he dreads losing not just his livelihood but also his only friend in the world. But the powers that be won’t let him bring her into the local church so that he can pray to St. Francis for her healing. Pepino takes to heart the maxim an American corporal gave him – “don’t take no for an answer” – and takes his suit all the way to the pope. This story of what faith can achieve just manages to avoid being twee. (From Kennet Centre free bookshop) 
Reprinted as a stand-alone pamphlet to celebrate the author’s 70th birthday, this is about a waitress who on her 20th birthday is given the unwonted task of taking dinner up to the restaurant owner, who lives above the establishment. He is taken with the young woman and offers to grant her one wish. We never hear exactly what that wish was. It’s now more than 10 years later and she’s recalling the occasion for a friend, who asks her if the wish came true and whether she regrets what she requested. She surveys her current life and says that it remains to be seen whether her wish will be fulfilled; I could only assume that she wished for happiness, which is shifting and subjective. Encountering this in a larger collection would be fine, but it wasn’t particularly worth reading on its own. (Public library) 